Avyakt murli for Wednesday 27 February 1985

सिमरण simraṇ (5.61)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

दूरदेश dūrdēśh (5.15)

Far away land, far away space.

के पीछे kē pīchhē (4.95)

अर्जुन arjun (4.48)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

कमाना kamānā (4.41)

To earn, to acquire, to get.
To accumulate, to save.

कुर्बान जाना kurbān jānā (4.38)

To be sacrificed, or devoted (for); to devote oneself (for another).

unnatural (4.38)

Unnatural.

परछाया, परछाई parchhāyā, parchhāī (4.26)

A shadow. Reflection.

आराम ārām (4.18)

Rest, comfort, relief.

पति pati (4.04)

Husband, master.

bank (3.86)

Bank.

सेना sēnā (3.81)

Army, the military.

दिखावा dikhāvā (3.71)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

problem (3.68)

Problem.

कमाई kamāī (3.66)

Earnings.

फुरी phurī (3.62)

A drop.

दास-दासी dās-dāsī (3.51)

Servant or maid (male or female servant).

माशूक māśhūk (3.34)

A beloved.

देशवासी dēśhvāsī (3.34)

Living or settled in a country, a citizen, resident.

उन्नति unnati (3.32)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

संसार saṅsār (3.30)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

जमा करना jamā karnā (3.24)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मुहब्बत muhabbat (3.23)

Love, affection, fondness.

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

दिलाराम dilārām (3.05)

आशिक āśhik (3.03)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

प्यास pyās (2.99)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

तन-मन-धन tan-man-dhan (2.95)

Body, mind and money.

परवाह parvāh (2.94)

Concern.
Care, heed.

तलाव, तालाब talāv, tālāb (2.90)

Pond, pool, tank, reservoir of water.

return (2.87)

Return.

नम्रता namratā (2.82)

Modesty, humility, politeness, meekness, submissiveness.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

रचता rachtā (2.80)

Creator one who makes.

असार asār (2.79)

authority (2.77)

Authority.

रफ्तार raphtār (2.76)

Speed, pace.

स्वागत svāgat (2.72)

चोला chōlā (2.72)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

विनाशी vināśhī (2.64)

Perishable, destructible.

service (2.63)

Service.

पवित्रता pavitratā (2.60)

Holiness, sanctity, purity.

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

धनवान dhanvān (2.60)

respond (2.60)

To respond.
Response.

लगन lagan (2.60)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

मक्खन makkhan (2.53)

Butter.

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

ticket (2.40)

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

लवलीन lavlīn (2.38)

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

बाल bāl (2.32)

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

धुन dhun (2.24)

हिम्मतवान himmatvān (2.24)

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

purity (2.22)

Purity.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

सफल saphal (2.20)

Successful, effective, fruitful.

सच्चा sachchā (2.18)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पूजना pūjnā (2.14)

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

काग़ज़ kāġaz (2.08)

Paper.

आयु āyu (2.08)

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

tension (2.04)

Tension.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

संग saṅg (2.02)

Company, association, contact.

अल्पकाल alpkāl (2.01)

Short term.

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मुश्किल muśhkil (1.95)

Difficult, hard, intricate.
Difficulty, hardship.

सन्देश sandēśh (1.95)

Message.

इच्छा ichchhā (1.94)

Wish, desire, will.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

मायाजीत māyājīt (1.94)

royal family (1.93)

Royal family.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

follow (1.90)

Follow.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

किसलिए kisliē (1.90)

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

गुलदस्ता guldastā (1.88)

A bouquet.

regard (1.88)

Regard.

दूर dūr (1.87)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

खुला khulā (1.87)

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

रात-दिन rāt-din (1.85)

Night and day.
Continually.

गुलाब gulāb (1.83)

A rose.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

तथा tathā (1.79)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

धन dhan (1.77)

Wealth, riches, money.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

we (1.76)

V (1.76)

भाग्य bhāgya (1.76)

Fortune, fate, luck, destiny.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

संपर्क sampark (1.73)

पार करना pār karnā (1.73)

रात rāt (1.72)

Night.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

भाग्यवान bhāgyavān (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

personal (1.67)

चाबी chābī (1.65)

Key.

सफलता saphaltā (1.65)

Success, achievement.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.63)

Body.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

गलना galnā (1.58)

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

safe (1.55)

Safe.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

रचना rachnā (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

स्नेह snēh (1.53)

Love, affection.
Oil, oily substance.

मुलाकात mulākāt (1.52)

नज़दीक nazdīk (1.52)

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दिल dil (1.49)

Heart, courage, spirit, will.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

variety (1.45)

Variety.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

बढ़ना baṛhnā (1.41)

To increase, to multiply, to grow, to progress, to advance.

उड़ाना uṛānā (1.40)

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

stage (1.38)

Stage.
(Bābā) State, condition.

सबूत sabūt (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

भक्त bhakt (1.36)

A devotee.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

फिर भी phir bhī (1.36)

Notwithstanding, even then, in spite of that.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

साधन sādhan (1.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पत्र patra (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

पहुंचना pahuñchnā (1.33)

To reach, to arrive.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

attention (1.32)

Attention.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

P (1.31)

The letter P of our alphabet; used for acronyms.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

कमाल kamāl (1.28)

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

सदाकाल sadākāl (1.25)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बीच-बीच में bīch-bīch mē̃ (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हिम्मत himmat (1.22)

Courage, boldness.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

गाना gānā (1.20)

To sing, to chant.
A song.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

गीत gīt (1.19)

अवश्य avaśhya (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (1.19)

Foreign country.

स्थान sthān (1.18)

Place, spot, site.

ताज tāj (1.18)

Crown, diadem.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

double (1.17)

Double.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

प्रजा prajā (1.14)

Subjects, public, people.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.12)

Title.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (1.11)

(The) others.

बोझ bōjh (1.11)

Burden, load.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

दुआ duā (1.10)

Prayer.
Blessing.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वतन vatan (1.09)

Homeland, native country.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जन्मना janamnā (1.07)

To be born.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

जीवन jīvan (1.05)

Life, animation, existence.

अन्य anya (1.05)

Other, another, different; separate.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हज़ार hazār (1.05)

Thousand, 1000.

वर्णन varṇan (1.03)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पाना pānā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

आगे āgē (0.95)

Ahead, in front of, before; in future.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जहाँ jahā̃ (0.94)

Where, wherever.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

योगी yōgī (0.91)

(One) who practices yōg.

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

I (0.90)

eye (0.90)

Eye.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (0.89)

Busy.

के प्रति kē prati (0.88)

Towards.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (0.88)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सम्बन्ध sambandh (0.86)

Connection, relationship.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

लगा lagā (0.83)

वहां vahā̃ (0.83)

There.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (0.82)

According to, in conformity with.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

खुशी khuśhī (0.81)

Joy, delight, happiness.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रकार prakār (0.63)

Manner, way.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

रूहानी rūhānī (0.62)

Spiritual.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.57)

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.55)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

इतना itnā (0.48)

As much as this, this much; so much, so many.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लाना lānā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दोनों dōnō̃ (0.43)

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

हम ham (0.41)

We.
(rustic form) I.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.40)

Remembrance, recollection, memory.

यही yahī (0.40)

Emphatic form of yah: this very.

आज āj (0.40)

Today.

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

अनुभव anubhav (0.36)

Experience.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

क्यों kyō̃ (0.30)

Why.

क्योंकि kyōṅki (0.29)

Because, since.

अगर agar (0.28)

If, if so be, in case, in the event of.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.27)

For, for the sake of.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.21)

Continue.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.20)

interrogative pronoun. Who

her (0.19)

हर har (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

बाप bāp (0.18)

Father.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

समझना samajhnā (0.15)

To understand.

सदा sadā (0.14)

Always, perpetually, continually, ever.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

लेना lēnā (0.14)

To take.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.12)

(Relative pronoun) When.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.10)

Some, any, someone, anyone.

कहना kahnā (0.09)

Say.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.08)

Many, much.
Very.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.03)

Now.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.