Avyakt murli for Thursday 11 April 1985

चोट chōṭ (9.60)

उदार udār (8.76)

उदारता udārtā (8.76)

उद्धार uddhār (8.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

golden jubilee (8.03)

सत्य-नारायण satya-nārāyaṇ (6.18)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

rally (6.18)

battery (6.17)

Battery.

चुनना chunnā (6.04)

To select, to choose, to pick, to elect.

भुजा bhujā (5.66)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

अवतार avatār (5.48)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

wrong (5.16)

भण्डारी bhanḍārī (5.10)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

पैदल paidal (5.07)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

youth (4.98)

Youth.

एकता ēktā (4.96)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

विशाल viśhāl (4.94)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

कंगन kaṅgan (4.88)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

रामलीला rāmalīlā (4.86)

यात्रा yātrā (4.86)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

एकाग्रता ēkāgratā (4.84)

Concentration (of mind).

ईर्ष्या īrṣhyā (4.76)

Jealousy.

गिराना girānā (4.73)

charge (4.66)

Charge.

tape (4.59)

Tape.

प्रतिज्ञा pratigyā (4.59)

घृणा ghr̥iṇā (4.48)

Hatred, scorn, abhorrence, loathing.

निर्विकल्प nirvikalp (4.41)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

महालक्ष्मी mahālakṣhmī (4.38)

के बारे में kē bārē mē̃ (4.36)

दुआ duā (4.30)

Prayer.
Blessing.

बड़ी दिल baṛī dil (4.30)

golden age (4.26)

Golden age.

धक्का dhakkā (4.26)

meeting (4.22)

Meeting.

mike (4.18)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

हिम्मतहीन himmat-hīn (4.08)

Without courage, without boldness.

अग्नि agni (4.01)

Fire, the god of fire, appetite, digestive faculty.

golden (3.94)

Golden.

हर्ज़ा harzā (3.89)

Harm, loss, damage.

धागा dhāgā (3.80)

Thread.

might (3.78)

Might.

अंगुली, उंगली aṅgulī, uṅglī (3.76)

Finger, finger's breadth.

वस्त्रधारी vastradhārī (3.75)

चुम्बक chumbak (3.74)

A magnet.

हँसी hansī (3.71)

Laughter, joke, derision, ridicule.

इनाम inām (3.60)

Prize, reward, award.

अटल aṭal (3.53)

Firm, irrevocable, resolute, unwavering, steadfast.

cassette (3.51)

बांधना bāndhnā (3.49)

To tie, to fasten, to bind, to pack, to wrap around.

cover (3.42)

Cover.

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

भुजाधारी bhujādhārī (3.34)

(One) who has arms.

सुई suī (3.34)

A needle, hand of a watch, pointer.

व्रत vrat (3.32)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

गिरना girnā (3.26)

To fall.

टलना ṭalnā (3.20)

serious (3.20)

Serious.

चित्त chitt (3.20)

Mind, heart.

बँधना bandhnā (3.18)

To be tied; to be fastened; to be bound; to be restricted.

नाम रखना nām rakhnā (3.14)

east (3.14)

East.

area (3.14)

addition (3.12)

Addition.

wing (3.10)

Wing.

सन्तुष्टता santuṣhṭatā (3.09)

Complete satisfaction, contentment, gratification.

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

चतुर्भुज chaturbhuj (2.98)

यात्री yātrī (2.98)

गुणवान guṇvān (2.98)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

गुलदस्ता guldastā (2.98)

A bouquet.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

गुलाब gulāb (2.91)

A rose.

ठोकर ṭhōkar (2.90)

जबरदस्ती jabardastī (2.90)

जादूगर jādūgar (2.86)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मन्सा mansā (2.85)

Mental, born of the mind.
Mentally, through the mind.

गणेश gaṇēśh (2.79)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

judgement (2.75)

Judgement.

चिटकी chiṭkī (2.75)

Letter, note, message.

समस्या samasyā (2.73)

Problem.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

B (2.69)

दिलासा dilāsā (2.66)

विश्व-महाराजा viśhva-mahārājā (2.66)

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

सफेद saphēd (2.58)

White, clean, blank.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

state (2.53)

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

plan (2.49)

Plan.

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

संगठन saṅgaṭhan (2.48)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अवतरित avatarit (2.42)

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शुभ śhubh (2.36)

Auspicious, good.
The good, well-being.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

video (2.29)

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

झलक jhalak (2.25)

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

trial (2.15)

Trial.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

add (2.14)

To add.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

P (2.08)

The letter P of our alphabet; used for acronyms.

function (2.05)

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

low (2.03)

Low.

विश्व-परिवर्तन viśhva-parivartan (2.02)

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

world (1.96)

World.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

house (1.95)

House.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बसना basnā (1.93)

चार chār (1.91)

Four.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

plain (1.90)

Plain.

plane (1.90)

Plane.

regard (1.88)

Regard.

service (1.87)

Service.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

नामीग्रामी nāmīgrāmī (1.84)

जिम्मेवार jimmēvār (1.84)

foundation (1.80)

Foundation.

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

underline (1.76)

Underline.

be (1.76)

To be.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

powerful (1.75)

Powerful.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

चमकना chamaknā (1.73)

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

सबमें sabmē̃ (1.64)

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

photo (1.62)

Photo, photograph.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

निमन्त्रण nimantraṇ (1.61)

Invitation.

आधार ādhār (1.61)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

रूहानी rūhānī (1.59)

Spiritual.

सफलता saphaltā (1.59)

Success, achievement.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

गलना galnā (1.58)

zone (1.58)

Zone.

example (1.57)

Example.

हां hā̃ (1.56)

Yes, yea.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

automatically (1.53)

करनी karnī (1.53)

west (1.53)

West.

waste (1.53)

Waste.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

ढीला ḍhīlā (1.51)

रूहानियत rūḥānīyat (1.51)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अमूल्य amūlya (1.50)

Priceless, invaluable.

final (1.49)

Final.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कोना kōnā (1.47)

Corner.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

T (1.45)

I (1.42)

eye (1.42)

Eye.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

तब तक tab tak (1.37)

programme (1.37)

Programme.
(Bābā) Event.

चक्र chakra (1.36)

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

लगा lagā (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

कमाल kamāl (1.28)

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तीसरा tīsrā (1.27)

Third.

group (1.27)

Group.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

follow father (1.23)

To follow the Father (there is no article in hindi).

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

हिम्मत himmat (1.22)

Courage, boldness.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बोल bōl (1.20)

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

use (1.17)

Use.

हार hār (1.16)

हार hār (1.16)

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

दिल dil (1.13)

Heart, courage, spirit, will.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जब तक jab tak (1.12)

As long as.
(with negation) until.

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

औरों aurō̃ (1.11)

(The) others.

V (1.11)

we (1.11)

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

in (1.05)

In.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

शब्द śhabd (1.04)

Word, term, sound.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

double (1.01)

Double.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

समाचार samāchār (0.99)

News; information.

स्वरूप svarūp (0.99)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

तीनों tīnō̃ (0.99)

The three, all three.

stage (0.98)

Stage.
(Bābā) State, condition.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सन्देश sandēśh (0.97)

Message.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

खुशी khuśhī (0.94)

Joy, delight, happiness.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

busy (0.89)

Busy.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.83)

Practical.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (0.80)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्रभाव prabhāv (0.79)

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

तीन tīn (0.79)

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्रति prati (0.78)

Towards.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दो dō (0.76)

Two, 2.

अलग alag (0.76)

Different, separate, apart, distinct.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (0.70)

You (between equals).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिखाना dikhānā (0.67)

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

आगे āgē (0.67)

Ahead, in front of, before; in future.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

आना ānā (0.60)

दोनों dōnō̃ (0.60)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सिर्फ sirph (0.59)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगना lagnā (0.57)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबसे sabsē (0.52)

(superlative) Of all, the most.

याद yād (0.52)

Remembrance, recollection, memory.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

जितना jitnā (0.50)

As much as, as many, how much, however much.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

कभी kabhī (0.49)

Sometime, ever.

पहला pahlā (0.48)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

वा vā (0.45)

Or.

स्वयं svayã (0.45)

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.40)

Emphatic form of yah: this very.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.39)

I. (personal pronoun)

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

लाना lānā (0.37)

वैसा vaisā (0.36)

या yā (0.36)

Or, either.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

her (0.30)

हर har (0.30)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

हरना harnā (0.29)

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.25)

Continue.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

अगर agar (0.23)

If, if so be, in case, in the event of.

कौन kaun (0.23)

interrogative pronoun. Who

क्योंकि kyōṅki (0.23)

Because, since.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

सकना saknā (0.19)

To can, to be able to.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.17)

To take.

सदा sadā (0.16)

Always, perpetually, continually, ever.

जब jab (0.15)

(Relative pronoun) When.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

कहना kahnā (0.14)

Say.

कोई kōī (0.13)

Some, any, someone, anyone.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.13)

To understand.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.11)

To give.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

बाप bāp (0.10)

Father.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)