Avyakt murli for Thursday 20 February 1986

kingdom (10.08)

संजीवनी sañjīvanī (7.24)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

इष्ट देव iṣhṭ dēv (7.04)

The favoured deity of a family, or of an individual.

बूटी būṭī (7.03)

Herb, medicinal plant.

मूर्छित mūrchhit (6.47)

Fainted, swooned, unconscious.

चैन chain (6.25)

Relief, rest, tranquillity, calm and quiet.

संवत saṃvat (6.18)

Year, era.

सुरजीत surjīt (5.07)

Alive, living, active.

dress (5.06)

Dress.

O (4.93)

निंद्रा nindrā (4.89)

Sleep, slumber.

United Kingdom (4.86)

golden jubilee (4.83)

राजधानी rājdhānī (4.75)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

you (4.73)

बहुतकाल bahutkāl (4.71)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

U (4.67)

The letter U of our alphabet; used for acronyms.

one (4.59)

One.

राजनेता rājnētā (4.38)

'government leader'. Politician.

Australia (4.17)

Australia.

कला kalā (4.14)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

king (4.10)

King.

धर्मनेता dharmnētā (4.10)

Religious leader.
Leader of a dharm.

तीव्रगति tīvragati (3.92)

Fast speed.

अभिनेता abhinētā (3.90)

An actor.

सद्गति दाता sadgati dātā (3.90)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

actor (3.74)

Actor.

दृश्य dr̥iśhya (3.47)

नेता nētā (3.43)

A leader.
Pioneer.

कर्मयोगी karmyōgī (3.39)

Yōgī in action. One who remembers God while acting.

इष्ट iṣhṭ (3.30)

Adored, favoured, favourite.

चमकीला chamkīlā (3.27)

Brilliant, sparkling, glittering, splendid.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

निमन्त्रण nimantraṇ (3.22)

Invitation.

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

भारत bhārat (3.04)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भिखारीपन bhikhārīpan (2.90)

Begging, indigence.

उड़ना uṛnā (2.89)

To fly.
To fade, to get dim, to vanish.
To explode.

बाजा bājā (2.72)

Musical instrument; instrumental music, music.

Europe (2.72)

बहना bahnā (2.72)

दिव्यगुण divyaguṇ (2.69)

Divine quality.

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

विस्तार vistār (2.67)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सजना sajnā (2.67)

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

भला bhalā (2.61)

Gentle, noble, good.
Well-being; good.

सत्ता sattā (2.60)

Power, sway, authority.

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

फरिश्ता phariśhtā (2.54)

An angel, a divine messenger.

छुड़ाना chhuṛānā (2.50)

To free.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

centre (2.45)

Centre.

balance (2.45)

Balance.

वृद्धि vr̥iddhi (2.44)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

अवतरित avatarit (2.42)

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सोना sōnā (2.40)

Gold, an excellent thing.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

टालना ṭālnā (2.40)

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

रूपरेखा rūprēkhā (2.36)

chance (2.32)

Chance.

fast (2.31)

Fast.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

साज sāj (2.25)

जन्मते ही janmatē hī (2.25)

विदेश vidēśh (2.25)

Foreign country.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

सुन्दर sundar (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

ओर ōr (2.14)

Side, direction.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

दो चार dō chār (2.06)

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

blessing (2.04)

Blessing.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सही sahī (1.99)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

addition (1.97)

Addition.

हां hā̃ (1.97)

Yes, yea.

राजस्थान rājasthān (1.96)

number one (1.96)

Number one.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

royal family (1.93)

Royal family.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

गिनती gintī (1.91)

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

मतलब matlab (1.87)

बुलन्द buland (1.85)

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

नींद nīnd (1.78)

Sleep.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

America (1.74)

America.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

London (1.70)

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

देव dēv (1.67)

A god, a deity.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

गिनना ginnā (1.66)

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सबमें sabmē̃ (1.64)

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

double (1.60)

Double.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

उत्पन्न utpanna (1.55)

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बदल badal (1.49)

संपर्क sampark (1.49)

final (1.49)

Final.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

आरम्भ ārambh (1.48)

stage (1.47)

Stage.
(Bābā) State, condition.

खिलाना khilānā (1.47)

To feed.

देह dēh (1.46)

Body.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

कोट kōṭ (1.45)

gift (1.43)

Gift.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

झलक jhalak (1.42)

वरदाता vardātā (1.41)

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

उड़ाना uṛānā (1.40)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तब तक tab tak (1.37)

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सबने sabnē (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

मजबूत majbūt (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

लम्बा lambā (1.31)

Long, lengthy, tall.

golden (1.31)

Golden.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

line (1.28)

Line.

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

इस समय is samay (1.25)

At this time, now.

तभी tabhī (1.25)

संख्या saṅkhyā (1.25)

कल kal (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

subject (1.24)

Subject.

सोना sōnā (1.24)

To sleep.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

चार chār (1.20)

Four.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अवश्य avaśhya (1.19)

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

बजना bajnā (1.16)

सो sō (1.14)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वप्न svapn (1.14)

A dream.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foundation (1.14)

Foundation.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के निमित्त kē nimitt (1.09)

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जन्मना janamnā (1.07)

To be born.

देश dēśh (1.06)

Country, land, native home, region, space.

फ़र्क fark (1.05)

Difference, distinction, distance.

part (1.05)

Part.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

party (1.04)

Party.

वर्णन varṇan (1.03)

तरह tarah (1.02)

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सेवा sēvā (1.01)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निरन्तर nirantar (1.00)

भूल जाना bhūl jānā (0.99)

तीनों tīnō̃ (0.99)

The three, all three.

जीवन jīvan (0.99)

Life, animation, existence.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ-साथ sāth-sāth (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

स्थान sthān (0.92)

Place, spot, site.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

स्थिति sthiti (0.89)

Position, situation, state, condition, stage, phase.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नाम nām (0.85)

Name.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (0.82)

According to, in conformity with.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

आगे āgē (0.80)

Ahead, in front of, before; in future.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

plan (0.75)

Plan.

वहां vahā̃ (0.74)

There.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

खुशी khuśhī (0.73)

Joy, delight, happiness.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (0.70)

You (between equals).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विश्व viśhva (0.61)

The world, universe.

तैयार taiyār (0.61)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पास pās (0.58)

pass (0.58)

To pass.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वयं svayã (0.54)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आना ānā (0.52)

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

याद yād (0.47)

Remembrance, recollection, memory.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

बन ban (0.46)

पहला pahlā (0.46)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

या yā (0.44)

Or, either.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

सिर्फ sirph (0.40)

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सर्व sarv (0.37)

All ; whole, entire, complete.

बाबा bābā (0.37)

Father.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

हम ham (0.35)

We.
(rustic form) I.

कभी kabhī (0.35)

Sometime, ever.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सकना saknā (0.31)

To can, to be able to.

यही yahī (0.31)

Emphatic form of yah: this very.

वा vā (0.30)

Or.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

बहुत bahut (0.28)

Many, much.
Very.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

her (0.24)

हर har (0.24)

दो dō (0.24)

Two, 2.

अनुभव anubhav (0.24)

Experience.

हरना harnā (0.24)

चलना chalnā (0.24)

Continue.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

मैं maĩ (0.19)

I. (personal pronoun)

आत्मा ātmā (0.19)

The soul, the spirit, the self.

क्योंकि kyōṅki (0.18)

Because, since.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.18)

(Relative pronoun) When.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.17)

For, for the sake of.

कौन kaun (0.16)

interrogative pronoun. Who

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कहना kahnā (0.15)

Say.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

सदा sadā (0.14)

Always, perpetually, continually, ever.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.10)

If, if so be, in case, in the event of.

बाप bāp (0.10)

Father.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.08)

Some, any, someone, anyone.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.08)

To take.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.07)

To give.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

समझना samajhnā (0.04)

To understand.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)