Avyakt murli for Saturday 22 March 1986

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (125)

To be.
To happen, to occur.
To exist.
To be born.

का kā (78)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (48)

To do.
Also used after a transitive English verb to conjugate.

तो tō (40)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (37)

Inclusive emphatic particle: too, also, even.

और aur (33)

And.
Else.
Other.

key (31)

Key.

को kō (25)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (25)

No.
Not.

से sē (24)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

यह yah (24)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आत्मा ātmā (23)

The soul, the spirit, the self.

K (22)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (18)

To come.

ही hī (17)

Emphatic particle with a sense of exclusion : only.

पवित्रता pavitratā (17)

Holiness, sanctity, purity.

बनना bannā (15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेकिन lēkin (14)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सुख sukh (14)

Happiness, pleasure, comfort, felicity, contentment.

में mē̃ (13)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (12)

Always, perpetually, continually, ever.

सकना saknā (11)

To can, to be able to.

शान्ति śhānti (11)

Peace, calmness, quiet, tranquillity, quietude, silence.

वह vah (11)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बापदादा bāpdādā (10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Where, wherever.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जाना jānā (8)

To go, to depart, to lose, to flow.

कहना kahnā (8)

Say.

के लिए kē liē (8)

For, for the sake of.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निर्विघ्न nirvighna (8)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पवित्र pavitr (8)

Holy, sacred, pure.

शक्ति śhakti (8)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Australia (7)

Australia.

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुःख duḥkh (7)

Sorrow, unhappiness, suffering, grief, distress.

foundation (7)

Foundation.

इतना itnā (7)

As much as this, this much; so much, so many.

कि ki (7)

That (to report indirect speech, example he says that).

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

सहज sahaj (7)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (7)

There.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बादशाह bādśhāh (6)

Emperor, king, monarch, sovereign.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (6)

Some, any, someone, anyone.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तपस्या tapasyā (6)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

त्याग tyāg (6)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

त्यागना tyāgnā (6)

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

ऐसा aisā (5)

Such, of this type.

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

बेगमपुर bēgampur (5)

City or town without trouble, without sorrow or anxiety.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खेलना khēlnā (5)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुशी khuśhī (5)

Joy, delight, happiness.

मैं maĩ (5)

I. (personal pronoun)

न्यारा nyārā (5)

Separate(d), staying away (from a joint family), unique, novel, distinct.

संगठन saṅgaṭhan (5)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सेवा sēvā (5)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्वरूप svarūp (5)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वतः svataḥ (5)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

विघ्न vighna (5)

Interruption, interference, meddling, obstacle, disturbance.

अब ab (4)

Now.

आना ānā (4)

अनुभव anubhav (4)

Experience.

बहुत bahut (4)

Many, much.
Very.

बन ban (4)

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बड़ा baṛā (4)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भाग bhāg (4)

Portion, part, fragment, fraction, share.
Luck.
Division.

भागना bhāgnā (4)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दौड़ी, दौड़ dauṛī, dauṛ (4)

A race, run, running.

दौड़ना dauṛnā (4)

To run, to run about, to rush.

देना dēnā (4)

To give.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

happy (4)

के आगे kē āgē (4)

In front of, ahead of, before.

के साथ kē sāth (4)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खेल khēl (4)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

knowledge (4)

Knowledge.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्तिशाली śhaktiśhālī (4)

Who possesses power or strength, powerful, strong.

समस्या samasyā (4)

Problem.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

सुख-शान्ति sukh-śhānti (4)

Happiness and peace.

ताज tāj (4)

Crown, diadem.

विघ्न विनाशक vighna vināśhak (4)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

वृद्धि vr̥iddhi (4)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आगे āgē (3)

Ahead, in front of, before; in future.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

असम्भव asambhav (3)

Impossible.
Inconceivable; improbable.

अशान्ति aśhānti (3)

Restlessness, anxiety.

बहुतकाल bahutkāl (3)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

भाग्य bhāgya (3)

Fortune, fate, luck, destiny.

चींटी chīṇṭī (3)

Ant.

चीज़ chīz (3)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दृढ़ dr̥iṛh (3)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हम ham (3)

We.
(rustic form) I.

होली hōlī (3)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (3)

Holy.

जानना jānnā (3)

To know, to become aware of, to perceive.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के पास kē pās (3)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

क्योंकि kyōṅki (3)

Because, since.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सफलता saphaltā (3)

Success, achievement.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

स्वयं svayã (3)

तू tū (3)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वा vā (3)

Or.

ज़रूर zarūr (3)

Certainly, undoubtedly, positively, without fail.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (2)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

आज āj (2)

Today.

आजकल ājkal (2)

Nowadays, these days.

आजकल करना ājkal karnā (2)

अल्पकाल alpkāl (2)

Short term.

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्दर andar (2)

In, inside, within.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अति ati (2)

औरों aurō̃ (2)

(The) others.

बाबा bābā (2)

Father.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बार bār (2)

Time, occasion.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

भय bhay (2)

Fear, apprehension, alarm, terror, dread.
Danger.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (2)

Continue.

centre (2)

Centre.

चिन्ता chintā (2)

Worry, concern, anxiety, care.

दोनों dōnō̃ (2)

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

energy (2)

Energy.

हिम्मत himmat (2)

Courage, boldness.

हिसाब hisāb (2)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

holiness (2)

जाल jāl (2)

कभी kabhī (2)

Sometime, ever.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कल kal (2)

कमी kamī (2)

कौन kaun (2)

interrogative pronoun. Who

खोलना khōlnā (2)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खुश khuśh (2)

Happy, pleased.
Good.

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (2)

लेना lēnā (2)

To take.

माँ mā̃ (2)

Mother.

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मजबूत majbūt (2)

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

पहुंचना pahuñchnā (2)

To reach, to arrive.

पीछे pīchhē (2)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रयत्न prayatna (2)

पूजना pūjnā (2)

पूज्य pūjya (2)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुरूषार्थी purūṣhārthī (2)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सबका sabkā (2)

(genitive case of sab) Of everyone.

समाधान samādhān (2)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

सर्व sarv (2)

All ; whole, entire, complete.

सिर्फ sirph (2)

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्व-स्वरूप sva-svarūp (2)

Innate form, natural form.

तख्त takht (2)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

time (2)

Time.

title (2)

Title.

तीव्र tīvr (2)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

टूटना ṭūṭnā (2)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उड़ना uṛnā (2)

To fly.
To fade, to get dim, to vanish.
To explode.

वास्तविक vāstavik (2)

Real, essential, actual, genuine.

विधि vidhi (2)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

waste (2)

Waste.

west (2)

West.

यही yahī (2)

Emphatic form of yah: this very.

ज़रूरी zarūrī (2)

Important, necessary, needful, compulsory, indispensable.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

अलग alag (1)

Different, separate, apart, distinct.

अन्त ant (1)

End.

अनुसार anusār (1)

According to, in conformity with.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

और कोई aur kōī (1)

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बादशाही bādśhāhī (1)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बाप bāp (1)

Father.

बढ़िया baṛhiyā (1)

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

भाग्यवान bhāgyavān (1)

भल bhal (1)

Even if, even though.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चैन chain (1)

Relief, rest, tranquillity, calm and quiet.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

challenge (1)

Challenge.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

डराना ḍarānā (1)

दवाई davāī (1)

dearest (1)

Dearest.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (1)

दिलतख्तनशीन diltakhtanaśhīn (1)

Seated in the heart and on the throne.

दो dō (1)

Two, 2.

doctor (1)

Doctor.

दुःख-अशान्ति duḥkh-aśhānti (1)

Sorrow and restlessness.

extra (1)

Extra.

first division (1)

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हमेशा hamēśhā (1)

happiness (1)

Happiness.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हर्ज़ा harzā (1)

Harm, loss, damage.

हाथी hāthī (1)

highness (1)

His Holiness (1)

हुज्जत hujjat (1)

जब jab (1)

(Relative pronoun) When.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जन्म-सिद्ध अधिकार janma-siddh adhikār (1)

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कच्चा kachchā (1)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के नीचे kē nīchē (1)

Under, below, at the bottom of.

के निमित्त kē nimitt (1)

के पीछे kē pīchhē (1)

के प्रति kē prati (1)

Towards.

के ऊपर kē ūpar (1)

On, upon.
Above.

खजाना khajānā (1)

Treasure.
Treasury, repository.

खिलौना khilaunā (1)

खिट-खिट khiṭ-khiṭ (1)

Disturbance, interruption of peace, conflict.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

light (1)

Light.
(Bābā) Electricity.

lucky (1)

Lucky.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महानता mahāntā (1)

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनुष्यात्मा manuṣhyātmā (1)

master (1)

Master.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिटाना miṭānā (1)

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

nearest (1)

निर्मला Nirmalā (1)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

निश्चय niśhchay (1)

Confidence, faith, certainty.

निवारण nivāraṇ (1)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ordinary (1)

Ordinary.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पांव pāṅw (1)

Foot, leg.

पर par (1)

Opposite, inimical, other, alien, higher.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

परिवार parivār (1)

Family, household.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

pass with honour (1)

To pass with honour.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिता pitā (1)

Father, procreator, progenitor.

प्रभाव prabhāv (1)

practical (1)

Practical.

प्रकार prakār (1)

Manner, way.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रिय priy (1)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सा sā (1)

सभा sabhā (1)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सबको sabkō (1)

sab + kō : everything, everyone.

सदाकाल sadākāl (1)

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

समर्थ samarth (1)

Capable, competent.
Powerful.

सामने sāmnē (1)

सम्पन्नता sampanntā (1)

Prosperity, wealth, success.
Completion, perfection.

संपर्क sampark (1)

संग saṅg (1)

Company, association, contact.

संगठित saṅgaṭhit (1)

Organised; integrated.

संगदोष saṅgdōṣh (1)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संख्या saṅkhyā (1)

संसार saṅsār (1)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सन्तुष्टता santuṣhṭatā (1)

Complete satisfaction, contentment, gratification.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ sāth (1)

With, together, along with.
Company, association.

सेना sēnā (1)

Army, the military.

सेवाभाव sēvābhāv (1)

Intention to serve, purpose of serving, feeling of serving.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (1)

Except, but, with the exception (of).

स्थान sthān (1)

Place, spot, site.

शुरू śhurū (1)

Beginning, commencement.

स्व sva (1)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वप्न svapn (1)

A dream.

तंग होना taṅg hōnā (1)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

तपस्वी tapasvī (1)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

तरस taras (1)

Pity, compassion, mercy.

teacher (1)

Teacher.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीनों tīnō̃ (1)

The three, all three.

उदास udās (1)

Sad, dejected, gloomy.

उलझन uljhan (1)

Complication; entanglement; perplexity.