Avyakt murli for Sunday 27 December 1987
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (182)
To be.
To happen, to occur.
To exist.
To be born.
का kā (154)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (109)
To do.
Also used after a transitive English verb to conjugate.
तो tō (68)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (58)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (58)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (57)
Inclusive emphatic particle: too, also, even.
key (55)
Key.
नहीं nahī̃ (51)
No.
Not.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (36)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (34)
Emphatic particle with a sense of exclusion : only.
वाला vālā (32)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रहना rahnā (29)
To remain, to stay.
सदा sadā (27)
Always, perpetually, continually, ever.
लेकिन lēkin (26)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
और aur (24)
And.
Else.
Other.
चाहना chāhnā (23)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बाप bāp (22)
Father.
पर par (22)
Opposite, inimical, other, alien, higher.
पर par (22)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अनुभव anubhav (21)
Experience.
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कहना kahnā (20)
Say.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वा vā (19)
Or.
निश्चय niśhchay (18)
Confidence, faith, certainty.
मेहनत mēhnat (17)
Labour, hard work, toil.
Industry, application.
Exercise.
निश्चयबुद्धि niśhchaybuddhi (17)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (16)
The soul, the spirit, the self.
नशा naśhā (16)
Intoxication, drunkenness.
स्थिति sthiti (16)
Position, situation, state, condition, stage, phase.
विजयी vijayī (16)
Conquering, victorious, triumphant.
A conqueror.
अब ab (15)
Now.
देना dēnā (15)
To give.
कभी kabhī (15)
Sometime, ever.
माया māyā (15)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आना ānā (14)
To come.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (14)
To take.
तूफान tūphān (14)
Storm, tempest, hurricane, typhoon.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जैसा jaisā (13)
Similar to, like, resembling, as, such as.
अच्छा achchhā (12)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (12)
Such, of this type.
कि ki (12)
That (to report indirect speech, example he says that).
पहला pahlā (12)
भरना bharnā (11)
To fill, to refill.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जीवन jīvan (11)
Life, animation, existence.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्योंकि kyōṅki (11)
Because, since.
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहे chāhē (10)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
हर har (10)
हरना harnā (10)
her (10)
जाना jānā (10)
To go, to depart, to lose, to flow.
मैं maĩ (10)
I. (personal pronoun)
प्रजा prajā (10)
Subjects, public, people.
श्रेष्ठ śhrēṣhṭha (10)
The best, good, excellent, superior.
अगर agar (9)
If, if so be, in case, in the event of.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
Circumstance(s).
(Bābā) External situation, external condition.
सहज sahaj (9)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सर्व sarv (9)
All ; whole, entire, complete.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भाषा bhāṣhā (8)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
foundation (8)
Foundation.
कोई kōī (8)
Some, any, someone, anyone.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रमाण pramāṇ (8)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (8)
Got, obtained; procured, acquired.
राजा rājā (8)
King, monarch, prince.
रत्न ratna (8)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Who possesses power or strength, powerful, strong.
वहां vahā̃ (8)
There.
बेफिक्र bēphikr (7)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
इच्छा ichchhā (7)
Wish, desire, will.
लौकिक laukik (7)
Secular, earthly, worldly, mundane.
मन man (7)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
रूहानी rūhānī (7)
Spiritual.
सकना saknā (7)
To can, to be able to.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्वतः svataḥ (7)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
उदारता udārtā (7)
वंश vanśh (7)
Lineage, race, family, clan, dynasty.
A bamboo.
विजय vijay (7)
Conquest, victory, triumph.
अनेक anēk (6)
'not one'. Many, several, various, much, abundant.
बादशाह bādśhāh (6)
Emperor, king, monarch, sovereign.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चक्र, चक्कर chakra, chakkar (6)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (6)
Continue.
गलना galnā (6)
हार hār (6)
हार hār (6)
हारना hārnā (6)
हिलना hilnā (6)
जहाँ jahā̃ (6)
Where, wherever.
जानना jānnā (6)
To know, to become aware of, to perceive.
कार्य kārya (6)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (6)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (6)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लगना lagnā (6)
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निशानी niśhānī (6)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सर्वन्श sarvanśh (6)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आधार ādhār (5)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बहुत bahut (5)
Many, much.
Very.
भाग्य bhāgya (5)
Fortune, fate, luck, destiny.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (5)
For, for the sake of.
निमित्त nimitt (5)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्मान nirmān (5)
Humble, without conceit, without arrogance, without pride.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
राजऋषि rājr̥iṣhi (5)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझना samajhnā (5)
To understand.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्वदर्शन चक्र svadarśhan chakra (5)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वयं svayã (5)
वैसा vaisā (5)
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
चलाना chalānā (4)
check (4)
Check.
छूटना chhūṭnā (4)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दिल dil (4)
Heart, courage, spirit, will.
जब jab (4)
(Relative pronoun) When.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (4)
interrogative pronoun. Who
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
निर्माण nirmāṇ (4)
Construction, creation, manufacture.
राज्य अधिकारी rājya adhikārī (4)
King, ruler, governor, one who has the right to rule.
राजयोगी rājyōgī (4)
One who practices yōg to become a rājā (king).
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
समर्पित samarpit (4)
समर्थ samarth (4)
Capable, competent.
Powerful.
समीप samīp (4)
Near (in place or time), beside, proximate, close by, at hand.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तीनों tīnō̃ (4)
The three, all three.
या yā (4)
Or, either.
आगे āgē (3)
Ahead, in front of, before; in future.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
attention (3)
Attention.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (3)
Time, occasion.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
catch (3)
Catch.
cum (3)
देह dēh (3)
Body.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (3)
Earth.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
ज्ञान gyān (3)
Knowledge directly taught by God.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जितना jitnā (3)
As much as, as many, how much, however much.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (3)
Weak, feeble, ineffectual.
Towards.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
नौकरी naukrī (3)
Service, job, employment.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निश्चय करना niśhchay karnā (3)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
Carefree, assured, convinced, unconcerned.
निश्चित niśhchit (3)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
paper (3)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
परिवार parivār (3)
Family, household.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामने sāmnē (3)
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सीढ़ी sīṛhī (3)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (3)
स्वदर्शन चक्रधारी svadarśhan chakradhārī (3)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वराज्य अधिकारी svarājya adhikārī (3)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
ठेकेदार ṭhēkēdār (3)
उड़ाना uṛānā (3)
उतना utnā (3)
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विदाई vidāī (3)
Farewell, sending off, departure.
Present made at the time of departure.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (3)
Here, hither, in/at this place.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
अधीन adhīn (2)
Dependent.
Subordinate, subject to the authority of.
Under.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अज्ञानी agyānī (2)
Who doesn't have gyān.
आज āj (2)
Today.
अंश aṅśh (2)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्पित arpit (2)
Delivered, entrusted.
Presented, offered; sacrificed.
औरों aurō̃ (2)
(The) others.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहादुर bahādur (2)
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन ban (2)
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बिन्दु bindu (2)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चक्र chakra (2)
clear (2)
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
धन dhan (2)
Wealth, riches, money.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (2)
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हां hā̃ (2)
Yes, yea.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जीना jīnā (2)
To live, to be alive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (2)
Several, sundry, divers, some, some few.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के ऊपर kē ūpar (2)
On, upon.
Above.
खुश khuśh (2)
Happy, pleased.
Good.
खुशी khuśhī (2)
Joy, delight, happiness.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
मालूम mālūm (2)
Known.
Evident, apparent.
मान-शान mān-śhān (2)
Respect and greatness, honour and dignity.
मानना mānnā (2)
master (2)
Master.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुलाकात mulākāt (2)
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नव nav (2)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
In order, orderly.
According to his rank, his position.
परखना parakhnā (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रकार prakār (2)
Manner, way.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
सहित sahit (2)
With, together with, along with, accompanied by.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शरीर śharīr (2)
Body.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वमान svamān (2)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वप्न svapn (2)
A dream.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तरफ taraph (2)
Side, direction.
Towards.
तीखा tīkhā (2)
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
त्यागी tyāgī (2)
One who has made sacrifices, renouncer; a recluse.
ऊपर ūpar (2)
On, upon, above, upward, over.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
योगी yōgī (2)
(One) who practices yōg.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अलग alag (1)
Different, separate, apart, distinct.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
Non-attainment, non-acquisition.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
अति ati (1)
authority (1)
Authority.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाबा bābā (1)
Father.
बचना bachnā (1)
balance (1)
Balance.
बाम्बे bāmbē (1)
Bombay.
bank (1)
Bank.
Liked by the Father, approved by the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भान bhān (1)
Perception, consciousness, recollection.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भराना bharānā (1)
भाषण bhāṣhaṇ (1)
Speech, address.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
बोझ bōjh (1)
Burden, load.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.
चार chār (1)
Four.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चरित्र charitra (1)
Character.
On all sides, all around, everywhere.
चतुर chatur (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
certificate (1)
A certificate.
challenge (1)
Challenge.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (1)
To free.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
class (1)
Class.
common (1)
degree (1)
Level.
Social or official rank.
College degree.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Divine quality.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
एक तरफ ēk taraph (1)
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गायन gāyan (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुणमूर्त guṇmūrt (1)
Image of virtue.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जानकी jānkī (1)
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीत jīt (1)
जीतना jītnā (1)
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कदम kadam (1)
Step, pace, footstep.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमी kamī (1)
An employee, worker, post-holder, staff member.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
किताब kitāb (1)
A book.
knowledge (1)
Knowledge.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
light-might (1)
Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मैं-पन maĩ-pan (1)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
मजबूत majbūt (1)
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
After one's own heart, favourite, to one's liking.
Liked by the self, approved by the self.
(Bābā) The certificate of contentment from the self (“being loved by the self”): I am satisfied with the quality and speed of my effort, my inner state and my actions.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंज़िल mañzil (1)
Destination, stage, storey.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नज़दीक nazdīk (1)
नेत्र nētra (1)
The eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
A quadrillion times (1,000,000,000,000,000 times).
पदार्थ padārtha (1)
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
pass with honour (1)
To pass with honour.
percent (1)
Percent, The symbol is %.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिक्र phikr (1)
Worry, anxiety, care, concern.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
powerful (1)
Powerful.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रति prati (1)
Towards.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
question (1)
Question.
रहाना rahānā (1)
To make stay, to make remain.
रखाना rakhānā (1)
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
result (1)
Result.
royal family (1)
Royal family.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (1)
sab + kō : everything, everyone.
सबमें sabmē̃ (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Powerless, impotent, enervated.
समारोह samārōh (1)
Celebratory function, festival (secular or religious), ceremony.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
समुद्र samudr (1)
Sea, ocean.
शान śhān (1)
Magnificence, splendour, grandeur.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Complete satisfaction, contentment, gratification.
सफलता saphaltā (1)
Success, achievement.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
service (1)
Service.
'who has, carries, or supports the service'. Server, servant.
Service centre.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (1)
Stage.
(Bābā) State, condition.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखी sukhī (1)
Happy, contented.
तन tan (1)
Body.
tape (1)
Tape.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
ठेका ṭhēkā (1)
Contract.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
time (1)
Time.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
value (1)
Value.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वायु vāyu (1)
Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाशी vināśhī (1)
Perishable, destructible.
विश्व viśhva (1)
The world, universe.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
war (1)
War.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.