Avyakt murli for Friday 22 January 1988

समर्पणता samarpaṇtā (7.94)

हिम्मत का पहला कदम himmat kā pahlā kadam (7.71)

आटा āṭā (7.24)

उत्तम uttam (6.17)

The best, excellent, good.

पुरूष purūṣh (5.71)

Man.
Soul.

समर्पित samarpit (5.48)

चोटी chōṭī (5.38)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

बेलना bēlnā (4.98)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

बेफिक्र bēphikr (4.83)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

पुरूषोत्तम purūṣhōttam (4.75)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

उतरना utarnā (4.43)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

अन्जान anjān (4.25)

Ignorant.

युवा yuvā (4.13)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

संशय sanśhay (4.13)

Suspicion, doubt, uncertainty.

return (4.11)

Return.

margin (4.07)

वानप्रस्थ vānprasth (4.01)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

राजकुमारी rājkumārī (3.90)

रचना rachnā (3.89)

बुजुर्ग bujurg (3.77)

Elderly, old, venerable, respected.
Forefather, elderly person.

निश्चिन्त niśhchint (3.72)

Carefree, assured, convinced, unconcerned.

समर्पण samarpaṇ (3.70)

Dedication, surrender.

सीढ़ी sīṛhī (3.68)

Ladder, stairs, staircase, escalator, stile, stepping stone.

बाल bāl (3.68)

शुभचिंतक śhubhchintak (3.65)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

रचता rachtā (3.53)

Creator one who makes.

कुमारी kumārī (3.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

शिववंशी śhivvanśhī (3.42)

From the lineage of Śhiv.

मुख वंशावली mukh vaṅśhāvalī (3.42)

Oral line, oral lineage, lineage by the mouth.

माता mātā (3.38)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

घंटी ghaṇṭī (3.34)

A small bell, a bell.
The sound of a bell.

बजना bajnā (3.25)

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

मोती mōtī (3.21)

Pearl.

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

example (3.15)

Example.

वियोग viyōg (3.14)

Separation, disunion.
Bereavement.

मात māt (3.14)

दिखना dikhnā (3.14)

To be seen, to appear, to seem.

भूखा bhūkhā (3.08)

Hungry, esurient, craving.

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

अधरकुमार adharkumār (2.98)

बकरी bakrī (2.98)

Goat.

बजा bajā (2.95)

Struck.
O'clock.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

direct (2.92)

Direct.

वियोगी viyōgī (2.90)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

चढ़ना chaṛhnā (2.89)

To go up, to ascend, to climb, to rise, to increase.

चढ़ाना chaṛhānā (2.85)

टेढ़ा ṭeṛhā (2.82)

Curved, bent, oblique, skew.
Difficult, intricate.

नाउम्मीद nāummīd (2.82)

सम्भव sambhav (2.81)

free (2.81)

Free.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

समर्थी samarthī (2.71)

Capability, competence.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

देव dēv (2.65)

A god, a deity.

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

निर्मल nirmal (2.60)

भगवान bhagvān (2.60)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

सचमुच sachmuch (2.53)

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

उल्टी ulṭī (2.46)

मनुष्यात्मा manuṣhyātmā (2.46)

ऊंच ūñch (2.43)

High, lofty, tall, raised, elevated, exalted, eminent.

कदम kadam (2.40)

Step, pace, footstep.

नामधारी nāmdhārī (2.40)

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

चतुराई chaturāī (2.22)

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

पूजना pūjnā (2.14)

भाग्यवान bhāgyavān (2.13)

question (2.10)

Question.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

गिराना girānā (2.04)

question mark (2.04)

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

राज़ rāz (2.02)

Secret.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

follow father (1.95)

To follow the Father (there is no article in hindi).

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

बचना bachnā (1.95)

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

follow (1.90)

Follow.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

अवश्य avaśhya (1.88)

रहाना rahānā (1.88)

To make stay, to make remain.

बुलन्द buland (1.85)

देह dēh (1.84)

Body.

अखुट akhuṭ (1.83)

Inexhaustible.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

नशा naśhā (1.81)

Intoxication, drunkenness.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

कल्याण kalyāṇ (1.79)

Welfare.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

धन dhan (1.77)

Wealth, riches, money.

बोझ bōjh (1.76)

Burden, load.

full stop (1.76)

Full stop.

कहानी kahānī (1.74)

उत्साह utsāh (1.74)

Enthusiasm, zeal.

संपर्क sampark (1.73)

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

उम्मीद ummīd (1.73)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

wrong (1.72)

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

clear (1.71)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

वास्तव में vāstav mē̃ (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिता pitā (1.65)

Father, procreator, progenitor.

रचयिता rachayitā (1.64)

Creator, composer, author.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तन tan (1.63)

Body.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रत्यक्षफल pratyakṣhaphal (1.58)

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

right (1.54)

Right.

चरित्र charitra (1.54)

Character.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

खिलाना khilānā (1.47)

To feed.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

स्नेह snēh (1.44)

Love, affection.
Oil, oily substance.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

royal (1.43)

Royal.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

उड़ाना uṛānā (1.40)

पता patā (1.40)

Address, whereabouts, information, knowledge.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

number (1.35)

Number.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

दुनिया duniyā (1.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.28)

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

जीवन jīvan (1.26)

Life, animation, existence.

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

सम्बन्ध sambandh (1.23)

Connection, relationship.

रूहानी rūhānī (1.23)

Spiritual.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हिम्मत himmat (1.22)

Courage, boldness.

time (1.21)

Time.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

number one (1.20)

Number one.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्वप्न svapn (1.14)

A dream.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

दिल dil (1.13)

Heart, courage, spirit, will.

खुशी khuśhī (1.12)

Joy, delight, happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

राजा rājā (1.08)

King, monarch, prince.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

वर्णन varṇan (1.03)

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समान samān (1.02)

Equal, equivalent, similar, alike, identical, tantamount.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पालना pālnā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (1.00)

Short term.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (0.97)

To emerge.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सूक्ष्म sūkṣhma (0.94)

Subtle.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पास pās (0.91)

pass (0.91)

To pass.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

eye (0.90)

Eye.

I (0.90)

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के आगे kē āgē (0.86)

In front of, ahead of, before.

स्मृति smr̥iti (0.86)

Memory, remembrance.
Books of traditional code of Hindu law.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

आगे āgē (0.83)

Ahead, in front of, before; in future.

अनुसार anusār (0.82)

According to, in conformity with.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

last (0.78)

Last.

प्रति prati (0.78)

Towards.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खुश khuśh (0.75)

Happy, pleased.
Good.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

बन ban (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

उतना utnā (0.65)

सा sā (0.65)

मैं maĩ (0.64)

I. (personal pronoun)

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

विश्व viśhva (0.61)

The world, universe.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.57)

Body.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लाना lānā (0.54)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

सबसे sabsē (0.52)

(superlative) Of all, the most.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

जितना jitnā (0.50)

As much as, as many, how much, however much.

साथ sāth (0.49)

With, together, along with.
Company, association.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

वा vā (0.47)

Or.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पहला pahlā (0.43)

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

तक tak (0.39)

To, upto, till, until, by.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

क्योंकि kyōṅki (0.37)

Because, since.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

her (0.33)

हर har (0.33)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सिर्फ sirph (0.31)

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (0.30)

Experience.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.28)

interrogative pronoun. Who

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.25)

For, for the sake of.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

चलना chalnā (0.22)

Continue.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

याद yād (0.20)

Remembrance, recollection, memory.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सकना saknā (0.19)

To can, to be able to.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

जब jab (0.18)

(Relative pronoun) When.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सदा sadā (0.17)

Always, perpetually, continually, ever.

बाप bāp (0.16)

Father.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.14)

Say.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.08)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

आना ānā (0.04)

To come.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)