Avyakt murli for Tuesday 26 January 1988
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (119)
To be.
To happen, to occur.
To exist.
To be born.
का kā (117)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (89)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (58)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (51)
Inclusive emphatic particle: too, also, even.
key (50)
Key.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (42)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (41)
The soul, the spirit, the self.
बाप bāp (38)
Father.
नहीं nahī̃ (37)
No.
Not.
K (35)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (31)
And.
Else.
Other.
पूज्य pūjya (30)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
विशेषता viśhēṣhtā (30)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
सदा sadā (27)
Always, perpetually, continually, ever.
यह yah (27)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ब्राह्मण brāhmaṇ (26)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (20)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ऐसा aisā (16)
Such, of this type.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जानना jānnā (15)
To know, to become aware of, to perceive.
कोई kōī (15)
Some, any, someone, anyone.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जीवन jīvan (14)
Life, animation, existence.
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
विशेष viśhēṣh (14)
Special, specific, particular, distinctive, characteristic, typical.
रहना rahnā (13)
To remain, to stay.
रूप rūp (13)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
अब ab (12)
Now.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
देना dēnā (12)
To give.
भाग्य bhāgya (11)
Fortune, fate, luck, destiny.
दिल dil (10)
Heart, courage, spirit, will.
फल phal (10)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
ऊंच ūñch (10)
High, lofty, tall, raised, elevated, exalted, eminent.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (9)
Continue.
मानना mānnā (9)
number one (9)
Number one.
प्राप्त prāpt (9)
Got, obtained; procured, acquired.
सकना saknā (9)
To can, to be able to.
अलौकिक alaukik (8)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (8)
To come.
जाना jānā (8)
To go, to depart, to lose, to flow.
कहना kahnā (8)
Say.
पूजना pūjnā (8)
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (8)
All ; whole, entire, complete.
वा vā (8)
Or.
अनुभव anubhav (7)
Experience.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बीज bīj (7)
Seed, kernel. Source, origin, primary cause.
इस समय is samay (7)
At this time, now.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कि ki (7)
That (to report indirect speech, example he says that).
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
अनादि anādi (6)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (6)
To sing, to chant.
A song.
काम kām (6)
Work, task, job, employment, performance, function.
काम kām (6)
Passion, lust.
Desire.
क्योंकि kyōṅki (6)
Because, since.
लौकिक laukik (6)
Secular, earthly, worldly, mundane.
मेहनत mēhnat (6)
Labour, hard work, toil.
Industry, application.
Exercise.
नाम nām (6)
Name.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फैंसला phaĩslā (6)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
साथ sāth (6)
With, together, along with.
Company, association.
The best, good, excellent, superior.
विजयी vijayī (6)
Conquering, victorious, triumphant.
A conqueror.
या yā (6)
Or, either.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आगे āgē (5)
Ahead, in front of, before; in future.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और कोई aur kōī (5)
Someone else, anyone else.
धमाल dhamāl (5)
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कमाल kamāl (5)
के ऊपर kē ūpar (5)
On, upon.
Above.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुमारी kumārī (5)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
पूजा pūjā (5)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (5)
To understand.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (5)
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
बार bār (4)
Time, occasion.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भरना bharnā (4)
To fill, to refill.
भविष्य bhaviṣhya (4)
Future; what has yet to be, what will be, the future.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दो dō (4)
Two, 2.
दोनों dōnō̃ (4)
double (4)
Double.
घड़ी ghaṛī (4)
A watch, time-piece.
Moment.
An hour.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर एक har ēk (4)
Each, every.
Each one, everybody.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जब jab (4)
(Relative pronoun) When.
जान jān (4)
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (4)
For, for the sake of.
खुशी khuśhī (4)
Joy, delight, happiness.
last (4)
Last.
मैं maĩ (4)
I. (personal pronoun)
परिवार parivār (4)
Family, household.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
आकर्षित ākarṣhit (3)
Attracted, charmed, allured.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (3)
To forget.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हार hār (3)
हार hār (3)
हारना hārnā (3)
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (3)
interrogative pronoun. Who
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगना lagnā (3)
लाना lānā (3)
list (3)
List.
मार्ग mārg (3)
Way, path, route, course, road, track, passage, outlet.
मौज mauj (3)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Idol, statue, image.
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
regard (3)
Regard.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्बन्ध sambandh (3)
Connection, relationship.
सामने sāmnē (3)
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (3)
Body.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (3)
तख्त takht (3)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरफ taraph (3)
Side, direction.
Towards.
विस्तार vistār (3)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
यथार्थ yathārth (3)
Real, actual.
Accurate.
अगर agar (2)
If, if so be, in case, in the event of.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आरती ārtī (2)
attention (2)
Attention.
औरों aurō̃ (2)
(The) others.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भरी bharī (2)
A burden.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चिड़िया chiṛiyā (2)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
देन dēn (2)
Contribution, gift, giving.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
धूप dhūp (2)
Sunlight, sunshine, heat of the sun, the sun.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गिनना ginnā (2)
गिराना girānā (2)
गिरना girnā (2)
To fall.
हर har (2)
हरना harnā (2)
her (2)
जब तक jab tak (2)
As long as.
(with negation) until.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (2)
After.
Towards.
खण्डित khaṇḍit (2)
कीर्तन kīrtan (2)
कोट kōṭ (2)
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
majority (2)
Majority.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
In order, orderly.
According to his rank, his position.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पन pan (2)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पंछी pañchhī (2)
A bird.
Circumstance(s).
(Bābā) External situation, external condition.
पिछला pichhlā (2)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पिता pitā (2)
Father, procreator, progenitor.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (2)
(superlative) Of all, the most.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (2)
With, together with, along with, accompanied by.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझदार samajhdār (2)
Discerning, intelligent, sensible, wise, prudent.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (2)
Success, achievement.
सो sō (2)
सोना sōnā (2)
To sleep.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तक tak (2)
To, upto, till, until, by.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
वर्ण varṇ (2)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वर्तमान vartamān (2)
Present, existing; current.
The present.
विजय vijay (2)
Conquest, victory, triumph.
Conqueror of his bad actions, his bad karma, his passions.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (2)
Tree, shrub.
याद yād (2)
Remembrance, recollection, memory.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अन्य anya (1)
Other, another, different; separate.
Non-attainment, non-acquisition.
आराम ārām (1)
Rest, comfort, relief.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बकरी bakrī (1)
Goat.
To sacrifice oneself, to devote oneself.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़िया baṛhiyā (1)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भूखा bhūkhā (1)
Hungry, esurient, craving.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोल bōl (1)
बोना bōnā (1)
To sow, to plant.
चलाना chalānā (1)
चढ़ाना chaṛhānā (1)
On all sides, all around, everywhere.
check (1)
Check.
छुड़ाना chhuṛānā (1)
To free.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दीपक dīpak (1)
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःखदाई duḥkhdāī (1)
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
emerge (1)
To emerge.
eye (1)
Eye.
गायन gāyan (1)
गीत gīt (1)
ग्राहक grāhak (1)
A customer, client.
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
Domestic.
A household.
Householder.
ज्ञान gyān (1)
Knowledge directly taught by God.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हज़ार hazār (1)
Thousand, 1000.
हिम्मत himmat (1)
Courage, boldness.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
I (1)
इतना itnā (1)
As much as this, this much; so much, so many.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
झुकना jhuknā (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
के आगे kē āgē (1)
In front of, ahead of, before.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुश khuśh (1)
Happy, pleased.
Good.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुलाकात mulākāt (1)
मूँझना mūnjhnā (1)
To be confused.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
one (1)
One.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पलना palnā (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
percent (1)
Percent, The symbol is %.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूजन pūjan (1)
Worship, adoring.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपर्क sampark (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
second (1)
Second.
second number (1)
serviceable (1)
Serviceable.
सिवाए sivāē (1)
Except, but, with the exception (of).
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Good feeling, auspicious feeling.
सुखदाता sukhdātā (1)
The Giver of Happiness.
सुखी sukhī (1)
Happy, contented.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तमोगुणी tamoguṇī (1)
taste (1)
Taste.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
third (1)
Third.
three (1)
Three.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
Fast speed.
to (1)
To.
too (1)
Too.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
two (1)
Two.
उतारना utārnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
विद्वान vidvān (1)
Learned, a scholar.
Huge mind: A mind that has room for all knowledge.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.