Avyakt murli for Tuesday 26 January 1988

धमाल dhamāl (7.29)

फैंसला phaĩslā (7.16)

वर्ण varṇ (6.94)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

पूज्य pūjya (5.98)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

विकर्माजीत vikarmājīt (5.74)

Conqueror of his bad actions, his bad karma, his passions.

चिड़िया chiṛiyā (5.29)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

आरती ārtī (5.07)

सालिग्राम sāligrām (4.66)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

अनादि anādi (4.57)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

विशालबुद्धि viśhālbuddhi (4.38)

Huge mind: A mind that has room for all knowledge.

पूजना pūjnā (4.29)

कीर्तन kīrtan (4.26)

धूप dhūp (4.13)

Sunlight, sunshine, heat of the sun, the sun.

परमशिक्षक paramśhikṣhak (4.10)

पूजा pūjā (4.07)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

दुःखदाई duḥkhdāī (3.90)

खण्डित khaṇḍit (3.86)

regard (3.76)

Regard.

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

मार्ग mārg (3.67)

Way, path, route, course, road, track, passage, outlet.

विद्वान vidvān (3.62)

Learned, a scholar.

देन dēn (3.57)

Contribution, gift, giving.

पद्मापद्म padmāpadma (3.40)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पंछी pañchhī (3.36)

A bird.

three (3.34)

Three.

गिराना girānā (3.23)

कुमारी kumārī (3.21)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जान jān (3.15)

बीज bīj (3.10)

Seed, kernel. Source, origin, primary cause.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

भूखा bhūkhā (3.08)

Hungry, esurient, craving.

घड़ी ghaṛī (3.06)

A watch, time-piece.
Moment.
An hour.

ग्राहक grāhak (3.03)

A customer, client.

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

बकरी bakrī (2.98)

Goat.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

taste (2.79)

Taste.

too (2.75)

Too.

two (2.75)

Two.

to (2.75)

To.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

third (2.72)

Third.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

गिनना ginnā (2.64)

पिता pitā (2.61)

Father, procreator, progenitor.

अलौकिक alaukik (2.59)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भरी bharī (2.58)

A burden.

गिरना girnā (2.58)

To fall.

बोना bōnā (2.58)

To sow, to plant.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

लौकिक laukik (2.55)

Secular, earthly, worldly, mundane.

number one (2.52)

Number one.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

भाग्यवान bhāgyavān (2.47)

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

ऊंच ūñch (2.43)

High, lofty, tall, raised, elevated, exalted, eminent.

राज्यभाग्य rājyabhāgya (2.42)

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

इस समय is samay (2.37)

At this time, now.

भक्ति bhakti (2.36)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

हार hār (2.32)

हार hār (2.32)

second number (2.30)

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

कोट kōṭ (2.30)

list (2.27)

List.

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

हारना hārnā (2.22)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

संगमयुगी saṅgamyugī (2.18)

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

सहित sahit (2.16)

With, together with, along with, accompanied by.

मूँझना mūnjhnā (2.16)

To be confused.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

तिलकधारी tilakdhārī (2.11)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

कमाल kamāl (2.09)

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

तमोगुणी tamoguṇī (2.05)

पलना palnā (2.04)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

ब्रह्मा brahmā (2.03)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

one (1.98)

One.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पूजन pūjan (1.96)

Worship, adoring.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

फल phal (1.95)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उतारना utārnā (1.92)

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

स्मृति स्वरूप smr̥iti svarūp (1.88)

झुकना jhuknā (1.88)

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सुखी sukhī (1.85)

Happy, contented.

नामीग्रामी nāmīgrāmī (1.84)

और कोई aur kōī (1.83)

Someone else, anyone else.

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

last (1.82)

Last.

चढ़ाना chaṛhānā (1.80)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

मानना mānnā (1.78)

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आजकल करना ājkal karnā (1.77)

जब तक jab tak (1.77)

As long as.
(with negation) until.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

कहानी kahānī (1.74)

विशेषता viśhēṣhtā (1.73)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के ऊपर kē ūpar (1.73)

On, upon.
Above.

पार करना pār karnā (1.73)

serviceable (1.69)

Serviceable.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

percent (1.66)

Percent, The symbol is %.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भल bhal (1.64)

Even if, even though.

बढ़िया baṛhiyā (1.62)

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

आदि ādi (1.61)

Etcetera.
Beginning.
Early, initial, primordial.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

छुड़ाना chhuṛānā (1.58)

To free.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

दीपक dīpak (1.56)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

तीव्रगति tīvragati (1.51)

Fast speed.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नाम nām (1.51)

Name.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

गाना gānā (1.46)

To sing, to chant.
A song.

परिवार parivār (1.45)

Family, household.

भूलना bhūlnā (1.45)

To forget.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

के पीछे kē pīchhē (1.43)

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

ब्राह्मण brāhmaṇ (1.41)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दिल dil (1.39)

Heart, courage, spirit, will.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

जीवन jīvan (1.37)

Life, animation, existence.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

आराम ārām (1.32)

Rest, comfort, relief.

majority (1.30)

Majority.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

भरना bharnā (1.21)

To fill, to refill.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

double (1.17)

Double.

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

प्राप्त prāpt (1.17)

Got, obtained; procured, acquired.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

शरीर śharīr (1.14)

Body.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सब कुछ sab kuchh (1.12)

Everything, all.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जन्मना janamnā (1.07)

To be born.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

अन्य anya (1.05)

Other, another, different; separate.

हज़ार hazār (1.05)

Thousand, 1000.

party (1.04)

Party.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

बार bār (1.02)

Time, occasion.

पालना pālnā (1.01)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

emerge (0.97)

To emerge.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

गायन gāyan (0.91)

attention (0.90)

Attention.

I (0.90)

eye (0.90)

Eye.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कल्याण kalyāṇ (0.89)

Welfare.

औरों aurō̃ (0.88)

(The) others.

के प्रति kē prati (0.88)

Towards.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

साथ sāth (0.87)

With, together, along with.
Company, association.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सोना sōnā (0.84)

To sleep.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सामने sāmnē (0.82)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

गीत gīt (0.75)

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.74)

Connection, relationship.

सफलता saphaltā (0.73)

Success, achievement.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

number (0.68)

Number.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बोल bōl (0.60)

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

आगे āgē (0.58)

Ahead, in front of, before; in future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दो dō (0.56)

Two, 2.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

कई kaī (0.49)

Several, sundry, divers, some, some few.

check (0.48)

Check.

वा vā (0.47)

Or.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लाना lānā (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

मैं maĩ (0.45)

I. (personal pronoun)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

या yā (0.44)

Or, either.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

सिर्फ sirph (0.40)

सकना saknā (0.40)

To can, to be able to.

तक tak (0.39)

To, upto, till, until, by.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सर्व sarv (0.36)

All ; whole, entire, complete.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

जानना jānnā (0.34)

To know, to become aware of, to perceive.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

क्यों kyō̃ (0.30)

Why.

स्वयं svayã (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

रूप rūp (0.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (0.27)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.26)

Experience.

चलना chalnā (0.25)

Continue.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.24)

आत्मा ātmā (0.24)

The soul, the spirit, the self.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के लिए kē liē (0.19)

For, for the sake of.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.18)

(Relative pronoun) When.

बाप bāp (0.18)

Father.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

सदा sadā (0.16)

Always, perpetually, continually, ever.

अगर agar (0.16)

If, if so be, in case, in the event of.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

आज āj (0.13)

Today.

कोई kōī (0.13)

Some, any, someone, anyone.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहना kahnā (0.11)

Say.

समझना samajhnā (0.10)

To understand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.09)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बहुत bahut (0.08)

Many, much.
Very.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.06)

Opposite, inimical, other, alien, higher.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)