Avyakt murli for Tuesday 16 February 1988

mouse (11.29)

Mickey (9.52)

उत्सव utsav (8.59)

अन्न ann (8.38)

Grain, food (usually. cooked).

match (7.71)

विश्वेश्वर viśhvēśhvar (7.71)

गेंद gēnd (7.49)

अशुद्ध aśhuddh (6.20)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

बिन्दु bindu (6.15)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

अवतरण avataraṇ (6.00)

Descent (especially of the soul into a body), incarnation.

बन्दर bandar (5.57)

Monkey, ape.

झंडा jhaṇḍā (5.55)

Flag, banner, standard, ensign.

लहराना laharānā (5.52)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

चिता chitā (5.42)

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

वर्षा varṣhā (5.13)

जन्म-दिन janm-din (4.89)

Birthday.

शिवरात्रि śhivrātri (4.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

खेल khēl (4.54)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

घड़ी ghaṛī (4.38)

A watch, time-piece.
Moment.
An hour.

rocket (4.31)

Rocket.

catch (4.25)

Catch.

भोजन bhōjan (4.23)

Food, victuals, dish of food, meal.

दिमाग dimāg (4.02)

The brain, mind intellect; conceit.

खेलना khēlnā (4.01)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

उत्साह utsāh (3.98)

Enthusiasm, zeal.

दिवस divas (3.86)

Day.

अवतरित avatarit (3.83)

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

चिन्ता chintā (3.79)

Worry, concern, anxiety, care.

घबराना ghabrānā (3.67)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

कुत्ता kuttā (3.62)

A dog.

रचना rachnā (3.60)

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

साक्षी sākṣhī (3.55)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

ब्रह्मा भोजन brahmā bhōjan (3.55)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

वाँ vā̃ (3.50)

-th.

slogan (3.49)

Slogan.

रचना rachnā (3.49)

Composition, artistic creation; structure.
(Bābā) Creation.

scene (3.45)

Scene.

Mickey Mouse (3.42)

बनवाना banvānā (3.34)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

सिन्धु sindhu (3.27)

Ocean, sea.
The province of Sindh.

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

गिराना girānā (3.23)

नाच-तमाशा nāch-tamāśhā (3.20)

Dance and show.
Dance and entertainment.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

धन dhan (3.13)

Wealth, riches, money.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

चूहा chūhā (3.08)

Rat, mouse.

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

advertise (2.98)

Advertise.

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

बिल्ली billī (2.75)

Female cat, cat (in general).

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

फिर से phir sē (2.69)

Anew, afresh.

पत्र patra (2.66)

क्षत्रिय kṣhatriya (2.63)

उच्चारण uchchāraṇ (2.60)

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

परमधाम paramdhām (2.45)

मायाजीत māyājīt (2.44)

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पुष्प puṣhp (2.42)

Flower.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.40)

निशाना niśhānā (2.25)

A target, butt, mark, aim.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

गायब gāyab (2.21)

पदमगुणा padamguṇā (2.18)

A quadrillion times (1,000,000,000,000,000 times).

मेवा mēvā (2.18)

Fruit, dry fruit.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

सहित sahit (2.16)

With, together with, along with, accompanied by.

चक्र chakra (2.16)

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

दृश्य dr̥iśhya (2.13)

मनाना manānā (2.10)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

बदले badlē (2.04)

In exchange, in return, in lieu.

जगत jagat (2.04)

The world, universe.

समझ samajh (2.03)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दुश्मन duśhman (2.02)

Enemy, foe.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

समाचार samāchār (1.98)

News; information.

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

offer (1.97)

Offer.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

रूह rūh (1.95)

The soul, the spirit.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

आदि ādi (1.90)

Etcetera.
Beginning.
Early, initial, primordial.

card (1.88)

Card.

माया māyā (1.86)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

दवाई davāī (1.81)

स्नेही snēhī (1.81)

A lover.
Loving, affectionate.

चढ़ाना chaṛhānā (1.80)

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

आजकल करना ājkal karnā (1.77)

बोझ bōjh (1.76)

Burden, load.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तन tan (1.63)

Body.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बढ़िया baṛhiyā (1.62)

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

अति ati (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

दिलाराम dilārām (1.53)

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

लाख lākh (1.49)

A hundred thousand, 100 000.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

दिल dil (1.44)

Heart, courage, spirit, will.

I (1.42)

eye (1.42)

Eye.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (1.37)

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

भक्त bhakt (1.36)

A devotee.

सबने sabnē (1.36)

पूजना pūjnā (1.35)

foreigner (1.34)

Foreigner.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मजबूत majbūt (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

golden (1.31)

Golden.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

सा sā (1.29)

और कुछ aur kuchh (1.29)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

दिन din (1.28)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के आगे kē āgē (1.26)

In front of, ahead of, before.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्राह्मण brāhmaṇ (1.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जीवन jīvan (1.21)

Life, animation, existence.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुशी khuśhī (1.19)

Joy, delight, happiness.

विदेश vidēśh (1.19)

Foreign country.

साथ sāth (1.18)

With, together, along with.
Company, association.

बजना bajnā (1.16)

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

आजकल ājkal (1.10)

Nowadays, these days.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

रात rāt (1.09)

Night.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माना mānā (1.08)

(it) Means, that is.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भेजना bhējnā (1.06)

के ऊपर kē ūpar (1.06)

On, upon.
Above.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

मालूम mālūm (1.02)

Known.
Evident, apparent.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

double (1.01)

Double.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भूल जाना bhūl jānā (0.99)

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रूहानी rūhānī (0.98)

Spiritual.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

pass (0.91)

To pass.

पास pās (0.91)

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जहाँ jahā̃ (0.81)

Where, wherever.

याद yād (0.80)

Remembrance, recollection, memory.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

गीत gīt (0.75)

plan (0.75)

Plan.

कदम kadam (0.72)

Step, pace, footstep.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

मिलन milan (0.69)

Meeting, union, contact.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (0.67)

Country, land, native home, region, space.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाना lānā (0.66)

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

वर्ष varṣh (0.64)

Year.

परिवार parivār (0.63)

Family, household.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

कभी kabhī (0.58)

Sometime, ever.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के निमित्त kē nimitt (0.55)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वा vā (0.47)

Or.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

बन ban (0.46)

आज āj (0.46)

Today.

in (0.45)

In.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.42)

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

तरफ taraph (0.38)

Side, direction.
Towards.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हर har (0.36)

her (0.36)

यही yahī (0.36)

Emphatic form of yah: this very.

दिखाना dikhānā (0.35)

हरना harnā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.32)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.32)

Because, since.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

रूप rūp (0.31)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

के लिए kē liē (0.29)

For, for the sake of.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.28)

interrogative pronoun. Who

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

या yā (0.25)

Or, either.

वैसा vaisā (0.25)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बहुत bahut (0.22)

Many, much.
Very.

सर्व sarv (0.22)

All ; whole, entire, complete.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाप bāp (0.18)

Father.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.15)

(Relative pronoun) When.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.15)

Always, perpetually, continually, ever.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जाना jānā (0.14)

To go, to depart, to lose, to flow.

समझना samajhnā (0.13)

To understand.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.12)

Say.

कोई kōī (0.12)

Some, any, someone, anyone.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.10)

To take.

देना dēnā (0.09)

To give.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

अब ab (0.04)

Now.

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)