Avyakt murli for Tuesday 15 March 1988
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (120)
To be.
To happen, to occur.
To exist.
To be born.
का kā (105)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
key (44)
Key.
K (33)
The letter K of our alphabet (used as an initial in acronyms).
तस्वीर taṣhwīr (26)
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
श्रेष्ठ śhrēṣhṭha (23)
The best, good, excellent, superior.
आत्मा ātmā (22)
The soul, the spirit, the self.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ही hī (18)
Emphatic particle with a sense of exclusion : only.
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (17)
Such, of this type.
बाप bāp (16)
Father.
ब्राह्मण brāhmaṇ (16)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
हर har (16)
हरना harnā (16)
her (16)
सदा sadā (16)
Always, perpetually, continually, ever.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (14)
And.
Else.
Other.
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (14)
No.
Not.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
विश्व viśhva (13)
The world, universe.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जीवन jīvan (11)
Life, animation, existence.
कि ki (11)
That (to report indirect speech, example he says that).
अनुभव anubhav (10)
Experience.
वहां vahā̃ (10)
There.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भविष्य bhaviṣhya (9)
Future; what has yet to be, what will be, the future.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यह yah (9)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आधार ādhār (8)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (8)
To take.
तकदीर takdīr (8)
Fate, destiny.
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कराना karānā (7)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
सर्व sarv (7)
All ; whole, entire, complete.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
आना ānā (6)
To come.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हाथ hāth (6)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To smile, grin, smirk, simper.
(Bābā) To smile.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सहयोग sahyōg (6)
Cooperation, collaboration.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उड़ना uṛnā (6)
To fly.
To fade, to get dim, to vanish.
To explode.
अब ab (5)
Now.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
इच्छा ichchhā (5)
Wish, desire, will.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (5)
To remain, to stay.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वा vā (5)
Or.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (4)
Continue.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देना dēnā (4)
To give.
foundation (4)
Foundation.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
खजाना khajānā (4)
Treasure.
Treasury, repository.
कोई भी kōī bhī (4)
Anyone, someone, any.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पूर्ण pūrṇ (4)
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
सिखाना sikhānā (4)
To train, to teach, to instruct, to school.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
वह vah (4)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वर्तमान vartamān (4)
Present, existing; current.
The present.
आगे āgē (3)
Ahead, in front of, before; in future.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अनुभूति anubhūti (3)
Emotional experience, inner experience, realisation.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (3)
Similar, identical, equal to the Father.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भरना bharnā (3)
To fill, to refill.
भरपूर bharpūr (3)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
first division (3)
इस समय is samay (3)
At this time, now.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
मात māt (3)
out (3)
Out.
पन pan (3)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
परिवार parivār (3)
Family, household.
पिता pitā (3)
Father, procreator, progenitor.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
सबको sabkō (3)
sab + kō : everything, everyone.
समझना samajhnā (3)
To understand.
संसार saṅsār (3)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
Non-attainment, non-acquisition.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशान्ति aśhānti (2)
Restlessness, anxiety.
अविद्या avidyā (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
chance (2)
Chance.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दौड़ना dauṛnā (2)
To run, to run about, to rush.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
first (2)
First.
हम ham (2)
We.
(rustic form) I.
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
house (2)
House.
जगह jagah (2)
जहाँ jahā̃ (2)
Where, wherever.
जन्मना janamnā (2)
To be born.
कदम kadam (2)
Step, pace, footstep.
(Interrogative pronominal adverb) How far, how long, to what degree.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (2)
interrogative pronoun. Who
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोई kōī (2)
Some, any, someone, anyone.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Idol, statue, image.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
number (2)
Number.
A quadrillion times (1,000,000,000,000,000 times).
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रजा prajā (2)
Subjects, public, people.
प्रति prati (2)
Towards.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
result (2)
Result.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
सबसे sabsē (2)
(superlative) Of all, the most.
सम्बन्ध sambandh (2)
Connection, relationship.
Prosperity, wealth, success.
Completion, perfection.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
stage (2)
Stage.
(Bābā) State, condition.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
वरदाता vardātā (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
'not so', Do not believe.
आज āj (1)
Today.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Hope, expectation.
Wish, desire.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बढ़िया baṛhiyā (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बाज़ार bāzār (1)
A market, market- place.
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
Inhabitant of Bhārat.
भय bhay (1)
Fear, apprehension, alarm, terror, dread.
Danger.
भिखारी bhikhārī (1)
A beggar, a pauper.
board (1)
Board.
बोल bōl (1)
चार chār (1)
Four.
On all sides, all around, everywhere.
check (1)
Check.
छुड़ाना chhuṛānā (1)
To free.
A painter, an artist.
cum (1)
देह dēh (1)
Body.
देव dēv (1)
A god, a deity.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
double (1)
Double.
full (1)
Full.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
golden aged (1)
Golden aged.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जाना jānā (1)
To go, to depart, to lose, to flow.
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहना kahnā (1)
Say.
कई kaī (1)
Several, sundry, divers, some, some few.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कामधेनु kāmdhēnu (1)
कमी kamī (1)
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुला khulā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लम्बा lambā (1)
Long, lengthy, tall.
light (1)
Light.
(Bābā) Electricity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (1)
मजबूत majbūt (1)
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
might (1)
Might.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुलाकात mulākāt (1)
नमस्ते namastē (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निरोगी nirōgī (1)
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
personal (1)
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Cheerful, happy, delighted.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
return (1)
Return.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समर्थ samarth (1)
Capable, competent.
Powerful.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकोच saṅkōch (1)
Hesitation.
Shyness.
Contraction.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
seat (1)
Seat.
सीखना sīkhnā (1)
To learn.
सिर्फ sirph (1)
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोना sōnā (1)
To sleep.
स्वयं svayã (1)
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
Who owns destiny, fate.
तन tan (1)
Body.
Health, healthiness.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उड़ाना uṛānā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.