Avyakt murli for Tuesday 15 March 1988

तस्वीर taṣhwīr (12.38)

आधारमूर्त ādhārmūrt (7.08)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

मात māt (6.28)

out (5.32)

Out.

तकदीर takdīr (5.08)

Fate, destiny.

first division (5.01)

अविद्या avidyā (4.13)

उड़ती कला की स्थिति uṛtī kalā kī sthiti (4.10)

सिखाना sikhānā (4.01)

To train, to teach, to instruct, to school.

मुस्कराना muskarānā (3.91)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्राप्तिस्वरूप prāptisvarūp (3.75)

बाज़ार bāzār (3.75)

A market, market- place.

पन pan (3.72)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

कामधेनु kāmdhēnu (3.62)

महारानी mahārānī (3.34)

पिता pitā (3.30)

Father, procreator, progenitor.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

मत mat (3.28)

Opinion, view. Doctrine (which contains the author's opinions).

इच्छा ichchhā (3.17)

Wish, desire, will.

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

चित्रकार chitrakār (3.14)

A painter, an artist.

house (3.09)

House.

golden aged (3.08)

Golden aged.

सम्पन्नता sampanntā (3.04)

Prosperity, wealth, success.
Completion, perfection.

तन्दरुस्ती tandarustī (2.98)

Health, healthiness.

संकोच saṅkōch (2.94)

Hesitation.
Shyness.
Contraction.

निरोगी nirōgī (2.86)

पूर्ण pūrṇ (2.85)

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

प्रसन्नचित्त prasannchitt (2.69)

Cheerful, happy, delighted.

foundation (2.64)

Foundation.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

वरदाता vardātā (2.24)

जगह jagah (2.23)

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

आयु āyu (2.08)

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

board (2.08)

Board.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

भविष्य bhaviṣhya (1.95)

Future; what has yet to be, what will be, the future.

first (1.91)

First.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

खुला khulā (1.87)

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

प्रजा prajā (1.81)

Subjects, public, people.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

रचता rachtā (1.77)

Creator one who makes.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

जीत jīt (1.70)

नाम निशान nām niśhān (1.69)

देव dēv (1.67)

A god, a deity.

personal (1.67)

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

सीखना sīkhnā (1.63)

To learn.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

बढ़िया baṛhiyā (1.62)

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

इस समय is samay (1.58)

At this time, now.

छुड़ाना chhuṛānā (1.58)

To free.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (1.57)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सहयोग sahyōg (1.48)

Cooperation, collaboration.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

might (1.46)

Might.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जीतना jītnā (1.45)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

उड़ाना uṛānā (1.40)

full (1.39)

Full.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तब तक tab tak (1.37)

मजबूत majbūt (1.33)

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

low (1.28)

Low.

जीवन jīvan (1.26)

Life, animation, existence.

परिवार parivār (1.25)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

ब्राह्मण brāhmaṇ (1.21)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

आधार ādhār (1.20)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कदम kadam (1.15)

Step, pace, footstep.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.11)

Return.

वहां vahā̃ (1.11)

There.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

chance (1.11)

Chance.

राजा rājā (1.08)

King, monarch, prince.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

भरना bharnā (1.04)

To fill, to refill.

party (1.04)

Party.

तन tan (1.03)

Body.

आधा ādhā (1.02)

Half.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

विश्व viśhva (1.00)

The world, universe.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

light (0.99)

Light.
(Bābā) Electricity.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रचना rachnā (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

तैयार taiyār (0.96)

मुलाकात mulākāt (0.96)

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

देह dēh (0.92)

Body.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

भाई bhāī (0.91)

Brother.

result (0.89)

Result.

बहन ou बहिन bahan ou bahin (0.88)

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

सबसे sabsē (0.83)

(superlative) Of all, the most.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

stage (0.78)

Stage.
(Bābā) State, condition.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

श्रेष्ठ śhrēṣhṭha (0.75)

The best, good, excellent, superior.

जन्मना janamnā (0.73)

To be born.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.64)

Where, wherever.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पास pās (0.58)

pass (0.58)

To pass.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

सोना sōnā (0.53)

To sleep.

अन्दर andar (0.53)

In, inside, within.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

check (0.48)

Check.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आगे āgē (0.45)

Ahead, in front of, before; in future.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बन ban (0.39)

वा vā (0.39)

Or.

her (0.38)

हर har (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

हरना harnā (0.38)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

सर्व sarv (0.34)

All ; whole, entire, complete.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अनुभव anubhav (0.30)

Experience.

हम ham (0.28)

We.
(rustic form) I.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आना ānā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.22)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

क्योंकि kyōṅki (0.18)

Because, since.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

लेना lēnā (0.16)

To take.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.14)

Father.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.08)

To understand.

बहुत bahut (0.08)

Many, much.
Very.

जब jab (0.08)

(Relative pronoun) When.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.05)

To give.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

कोई kōī (0.05)

Some, any, someone, anyone.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

पर par (0.04)

Opposite, inimical, other, alien, higher.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कि ki (0.03)

That (to report indirect speech, example he says that).

कहना kahnā (0.03)

Say.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)