Avyakt murli for Sunday 14 January 1990

⁰> > 14-01-90 Om Shanti Avyakt Bapdada Madhuban

¹TWO MAIN REASONS FOR A LACK OF INTENSITY IN YOUR EFFORTS.

²Today, BapDada, the first and eternal Creator of the Brahmins, is seeing the Brahmin children who are His direct, elevated, close creation.

³You are Brahmin souls who are BapDada's loveliest creation and you are moving forward by constantly keeping in your awareness the aim of being close and becoming equal.

⁴So, today, BapDada was especially seeing this first creation.

⁵He was seeing the speed and method of both the fast effort­makers and the effort­makers.

⁶He saw both types of Brahmin children: the ones who have a fast speed by adopting the elevated, easy method given by BapDada and those who are sometimes fast and sometimes not so fast.

⁷Everyone is receiving the same study, sustenance and attainment from the One; so why is there a difference in the speed?

⁸Fast effort­ makers means those who are in the first division, and effort­makers means to pass in the second division.

⁹Today, everyone's chart was especially checked.

¹⁰There are many reasons but there are two main reasons.

¹¹Everyone wants to go into the first division; no one wants to go into the second division.

¹²However, there is a difference in the aim and in their characteristics.

¹³Which are the two main reasons?

¹⁴Firstly, the power of thought, the most elevated power, is not constantly used accurately for the self or for service according to the time for the task.

¹⁵The second reason is the lack of using the power of speech (words) accurately and powerfully.

¹⁶And the reason for these weaknesses is that, instead of it being put into use, you become loose (slack).

¹⁷There is very little difference in the words; there is however, a great difference in the result.

¹⁸BapDada only saw the result of 3 or 4 days.

¹⁹He did not see the total result.

²⁰What did He see in the result of everyone for the 3 to 4 days? ²¹50%, that is, half and half. ²²The account of accumulation of both the powers of thought and speech for about 50% of souls was 40% accumulation and 60% waste and ordinary.

²³So, just think: how much was accumulated?

²⁴Which was greater?

²⁵Because of speech, there is an effect of this on the mind too.

²⁶The mind pulls speech (words) towards itself.

²⁷Today, BapDada is drawing attention especially to speech, that is, words, because words have a connection with the self and also with others.

²⁸What else did Baba see?

²⁹You have to stay in remembrance in your mind. ³⁰Every now and then you do have programmes for this.

³¹However, there is a lot of carelessness in words. ³²This is why BapDada is especially making you underline this.

³³Two years ago, BapDada especially told the maharathi souls, who are moving forward in their efforts and service, and everyone else, three things about speech. ³⁴“Speak less, speak softly and speak sweetly.”

³⁵The sign of those who speak of wasteful things is that they speak a lot. ³⁶They will control themselves by compulsion according to the time and according to the gathering, but, inside, they would feel as though someone has forced them to remain in silence.

³⁷What is the greatest damage caused by wasteful words?

³⁸Firstly, physical energy finishes because you spend it, and secondly, time is wasted.

³⁹What habit would those who speak of wasteful things have?

⁴⁰They would make a small thing into a very big thing, and their way of speaking would be as though they are telling a story.

⁴¹People relate the Ramayana or the Mahabharata with interest.

⁴²They themselves will speak with a lot of interest and they will create interest in others, but what is the result?

⁴³What is the result of the Ramayana or the Mahabharata?

⁴⁴Rama went into exile. ⁴⁵A battle took place between the Kauravas and the Pandavas.

⁴⁶They show this in the form of a story; there is no essence in it, but the music of it is very entertaining.

⁴⁷This is called a story. ⁴⁸Because of the influence of Maya, those who speak of wasteful things are weak souls; they are very quickly made into companions by others for listening and speaking to.

⁴⁹Such souls cannot become those who love solitude.

⁵⁰This is why they are very clever at making companions.

⁵¹Externally, it appears as though their gathering is very powerful and big, but always remember one thing: These are the last steps of Maya's departure. ⁵²This is why, even as she is leaving, she continues to shoot her arrows.

⁵³This is why, sometimes and somewhere, the influence of Maya does work.

⁵⁴She is not going to go away that easily.

⁵⁵Even until the last moment, if not in a direct form, then indirectly, and if not in a bitter way, she will adopt a very sweet, new form and keep on trying with Brahmins.

⁵⁶And then what do the innocent Brahmins say?

⁵⁷BapDada never said that Maya would come in this form too!

⁵⁸Because of carelessness, they do not even check themselves and they think that BapDada has said that Maya will come…

⁵⁹So, they remember half the words ­ that Maya will come – but they forget that they have to become conquerors of Maya.

⁶⁰And, another thing: Baba saw different forms of wasteful and ordinary words.

⁶¹One is that you indulge in jokes and laughter beyond the limit.

⁶²Secondly, taunting, to taunt someone.

⁶³Thirdly, to collect news from here and there, listen to it and speak of it.

⁶⁴Fourthly, together with service news, you also speak of the weaknesses of the serviceable ones. ⁶⁵That is mixed chutney.

⁶⁶And fifthly, words that are not yukti­yukt, words that are not in the Brahmin dictionary. ⁶⁷Baba saw these five things.

⁶⁸BapDada counts all these five as wasteful.

⁶⁹Do not think that laughing and joking around is a good thing.