Avyakt murli for Sunday 14 January 1990

⁰> > 14-01-90 Om Shanti Avyakt Bapdada Madhuban

¹TWO MAIN REASONS FOR A LACK OF INTENSITY IN YOUR EFFORTS.

²Today, BapDada, the first and eternal Creator of the Brahmins, is seeing the Brahmin children who are His direct, elevated, close creation.

³You are Brahmin souls who are BapDada's loveliest creation and you are moving forward by constantly keeping in your awareness the aim of being close and becoming equal.

⁴So, today, BapDada was especially seeing this first creation.

⁵He was seeing the speed and method of both the fast effort­makers and the effort­makers.

⁶He saw both types of Brahmin children: the ones who have a fast speed by adopting the elevated, easy method given by BapDada and those who are sometimes fast and sometimes not so fast.

⁷Everyone is receiving the same study, sustenance and attainment from the One; so why is there a difference in the speed?

⁸Fast effort­ makers means those who are in the first division, and effort­makers means to pass in the second division.

⁹Today, everyone's chart was especially checked.

¹⁰There are many reasons but there are two main reasons.

¹¹Everyone wants to go into the first division; no one wants to go into the second division.

¹²However, there is a difference in the aim and in their characteristics.

¹³Which are the two main reasons?

¹⁴Firstly, the power of thought, the most elevated power, is not constantly used accurately for the self or for service according to the time for the task.

¹⁵The second reason is the lack of using the power of speech (words) accurately and powerfully.

¹⁶And the reason for these weaknesses is that, instead of it being put into use, you become loose (slack).

¹⁷There is very little difference in the words; there is however, a great difference in the result.

¹⁸BapDada only saw the result of 3 or 4 days.

¹⁹He did not see the total result.

²⁰What did He see in the result of everyone for the 3 to 4 days? ²¹50%, that is, half and half. ²²The account of accumulation of both the powers of thought and speech for about 50% of souls was 40% accumulation and 60% waste and ordinary.

²³So, just think: how much was accumulated?

²⁴Which was greater?

²⁵Because of speech, there is an effect of this on the mind too.

²⁶The mind pulls speech (words) towards itself.

²⁷Today, BapDada is drawing attention especially to speech, that is, words, because words have a connection with the self and also with others.

²⁸What else did Baba see?

²⁹You have to stay in remembrance in your mind. ³⁰Every now and then you do have programmes for this.

³¹However, there is a lot of carelessness in words. ³²This is why BapDada is especially making you underline this.

³³Two years ago, BapDada especially told the maharathi souls, who are moving forward in their efforts and service, and everyone else, three things about speech. ³⁴“Speak less, speak softly and speak sweetly.”

³⁵The sign of those who speak of wasteful things is that they speak a lot. ³⁶They will control themselves by compulsion according to the time and according to the gathering, but, inside, they would feel as though someone has forced them to remain in silence.

³⁷What is the greatest damage caused by wasteful words?

³⁸Firstly, physical energy finishes because you spend it, and secondly, time is wasted.

³⁹What habit would those who speak of wasteful things have?

⁴⁰They would make a small thing into a very big thing, and their way of speaking would be as though they are telling a story.

⁴¹People relate the Ramayana or the Mahabharata with interest.

⁴²They themselves will speak with a lot of interest and they will create interest in others, but what is the result?

⁴³What is the result of the Ramayana or the Mahabharata?

⁴⁴Rama went into exile. ⁴⁵A battle took place between the Kauravas and the Pandavas.

⁴⁶They show this in the form of a story; there is no essence in it, but the music of it is very entertaining.

⁴⁷This is called a story. ⁴⁸Because of the influence of Maya, those who speak of wasteful things are weak souls; they are very quickly made into companions by others for listening and speaking to.

⁴⁹Such souls cannot become those who love solitude.

⁵⁰This is why they are very clever at making companions.

⁵¹Externally, it appears as though their gathering is very powerful and big, but always remember one thing: These are the last steps of Maya's departure. ⁵²This is why, even as she is leaving, she continues to shoot her arrows.

⁵³This is why, sometimes and somewhere, the influence of Maya does work.

⁵⁴She is not going to go away that easily.

⁵⁵Even until the last moment, if not in a direct form, then indirectly, and if not in a bitter way, she will adopt a very sweet, new form and keep on trying with Brahmins.

⁵⁶And then what do the innocent Brahmins say?

⁵⁷BapDada never said that Maya would come in this form too!

⁵⁸Because of carelessness, they do not even check themselves and they think that BapDada has said that Maya will come…

⁵⁹So, they remember half the words ­ that Maya will come – but they forget that they have to become conquerors of Maya.

⁶⁰And, another thing: Baba saw different forms of wasteful and ordinary words.

⁶¹One is that you indulge in jokes and laughter beyond the limit.

⁶²Secondly, taunting, to taunt someone.

⁶³Thirdly, to collect news from here and there, listen to it and speak of it.

⁶⁴Fourthly, together with service news, you also speak of the weaknesses of the serviceable ones. ⁶⁵That is mixed chutney.

⁶⁶And fifthly, words that are not yukti­yukt, words that are not in the Brahmin dictionary. ⁶⁷Baba saw these five things.

⁶⁸BapDada counts all these five as wasteful.

⁶⁹Do not think that laughing and joking around is a good thing.

⁷⁰Laughter and joking in which there is spirituality is good.

⁷¹Whomever you laughed and joked around with, did that soul benefit and did that soul’s time pass in a good way or was their time wasted?

⁷²The virtue of being entertaining is good, but it is only good when it is according to the person, the time, the gathering, the place and the atmosphere.

⁷³If even one thing is not right in any of these things, then even that entertainment is counted in the line of that which is wasteful. ⁷⁴And the certificate you receive would be one that makes everyone laugh very well, but that you speak a lot.

⁷⁵So that is mixed chutney, is it not?

⁷⁶So stay within the limits of time.

⁷⁷This is what is known as maryada purshottam (following the highest code of conduct).

⁷⁸If you say that your nature is like that, what kind of nature is it?

⁷⁹Is it like that of BapDada?

⁸⁰Therefore, that is not called maryada purshottam either; that is called being an ordinary being.

⁸¹Your words should be such that those who listen want to hear more, like chatrak birds, that you should say something and they should hear it. ⁸²Such words are called the invaluable, elevated versions.

⁸³Elevated versions are never many.

⁸⁴If you continue to speak whenever you want, those are not called elevated versions.

⁸⁵Therefore, children of the Satguru are master satgurus, and so your words are not just words, but elevated versions.

⁸⁶The intellect of someone who speaks of wasteful things would definitely collect all the rubbish of wasteful things and wasteful news from everywhere, because he would have to give them the form of an entertaining story.

⁸⁷For instance, look at the intellect of those who write the scriptures!

⁸⁸This is why you must speak words that are necessary and yukti­yukt, according to the time and place, those that bring benefit to the self and other souls.

⁸⁹There is less attention paid to words and this is why BapDada is doubly underlining this.

⁹⁰Pay special attention to your words this year.

⁹¹Check how much energy and time you have accumulated, and how much you have wasted through words.

⁹²When you check this, you will automatically experience the sweetness of introversion.

⁹³There is the difference of day and night between the sweetness of introversion and that of words and activity.

⁹⁴An introverted soul will experience the self to be an embodiment of tapasya sitting in the cottage of the forehead.

⁹⁵Do you understand? ⁹⁶Achcha.

⁹⁷To understand means to become. ⁹⁸When someone understands something, he definitely puts it into practice.

⁹⁹And so teachers are sensible anyway.

¹⁰⁰This is why you have received this fortune.

¹⁰¹At present, you sometimes experience the fortune of being an instrument as ordinary, but you will experience this fortune to be very elevated according to the time.

¹⁰²The awareness of ‘who made you an instrument’ and ‘who selected you as a worthy soul’ will automatically make you elevated.

¹⁰³If you remain aware of who the One is who is making you that, you will very easily become a constant yogi.

¹⁰⁴Constantly sing songs in your heart of praise of the Father who made you like that and you will become constant yogis.

¹⁰⁵This is not a small thing.

¹⁰⁶Out of the selected few of the multimillion souls of the entire world, how many of you have become instrument teachers?

¹⁰⁷How many teachers are there in the Brahmin family?

¹⁰⁸So, you are the selected ones out of the few.

¹⁰⁹To be a teacher means constantly to sing songs of God (Bhagwan) and your fortune (bhagya).

¹¹⁰BapDada is proud of you teachers. ¹¹¹However, He is proud of the teachers who are raazyukt (those who are aware of all significance).

¹¹²Achcha. ¹¹³Those of you in a household also stay in pleasure, do you not?

¹¹⁴Are you those who get confused or the ones who remain in pleasure?

¹¹⁵In Brahmin life there is pleasure of mind, body, wealth and with people at every second.

¹¹⁶You sleep comfortably, you eat comfortably, you live, eat, sleep and study comfortably.

¹¹⁷What else do you need?

¹¹⁸Do you like studying, or do you sleep at amrit vela?

¹¹⁹Some children say: We were awake all night, and so we fell asleep in the morning.

¹²⁰Or, if they are doing a particular type of service, they forget about amrit vela.

¹²¹So what was accumulated at that time?

¹²²Nothing extra was accumulated.

¹²³On the one hand you did service, and on the other you missed amrit vela.

¹²⁴So then, what happened?

¹²⁵However, you must not sit simply as a discipline and be drowsy.

¹²⁶That ¹²⁷television is very good.

¹²⁸Those yogis sit in different yoga postures. ¹²⁹They would sit like this, that or the other.

¹³⁰This happens here too.

¹³¹You think that, because this is easy yoga, you can allow yourself to sit comfortably. ¹³²BapDada also listens to the tunes of some.

¹³³BapDada has that cassette too.

¹³⁴So Baba would now doubly underline this, would He not?

¹³⁵Then BapDada will tell you what the difference is in the result.

¹³⁶Achcha.

¹³⁷To all the intense effort­making souls everywhere who have an elevated aim and imbibe its characteristics, to the souls who follow the most elevated code of conduct and constantly speak words according to the time and discipline, to the knowledge­full souls who are always mahavirs and know all forms of Maya, to the carefree emperors who remain in pleasure at every second, BapDada's love, remembrance and namaste.

¹³⁸Avyakt BapDada meeting groups: ¹³⁹Do you know the power of silence very well?

¹⁴⁰The power of silence can take you to your sweet home, the land of peace, in a second.

¹⁴¹Scientists are trying to invent even faster instruments. ¹⁴²However, your instruments are so fast – as soon as you think, you reach there!

¹⁴³Does science have such instruments that you can reach somewhere so far away without spending anything?

¹⁴⁴They spend so much in inventing each and every invention; they use so much time and energy, but what did you do?

¹⁴⁵You received everything without any expense.

¹⁴⁶This power of thought is the fastest of all.

¹⁴⁷You have received the instrument of pure thoughts and a divine intellect.

¹⁴⁸You reach there with a pure mind and a divine intellect.

¹⁴⁹You can return whenever you want; you can go there whenever you want.

¹⁵⁰Scientists have to consider the weather.

¹⁵¹You don’t even have to consider this – that today, it is cloudy so you won’t be able to travel.

¹⁵²Nowadays, let alone clouds, if it is even a little foggy, the aeroplane does not take off.

¹⁵³Is your plane ever­ready, or is it sometimes a little foggy?

¹⁵⁴Is it ever­ready?

¹⁵⁵Do you have such intense speed that you can take off in a second?