Avyakt murli for Saturday 26 October 1991

गुलाम gulām (11.07)

A slave.

होलीहंस hōlīhans (8.58)

The sacred swan symbol of the holy and pure soul.

प्रयोग prayōg (7.61)

An experiment.
Use, employment, application, exercise.

दर्शनीय darśhanīy (7.60)

Worthy of being seen, worth seeing, fine-looking, picturesque.

तपस्या tapasyā (7.39)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

माथा māthā (6.73)

भारी bhārī (5.61)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

सम्पत्ति sampatti (5.56)

Property, estate, wealth, affluence, prosperity.

सरोवर sarōvar (5.18)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

हंस hans (5.02)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

गन्दा gandā (4.89)

Dirty, filthy.
Morbid.

बचत bachat (4.88)

ज्ञान सरोवर gyān sarōvar (4.81)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

बाल bāl (4.64)

ठोकर ṭhōkar (4.59)

दर्शन darśhan (4.57)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

दुआ duā (4.50)

Prayer.
Blessing.

कंकड़ kaṅkaṛ (4.47)

Gravel, pebble, small piece of stone.

खर्च, खर्चा kharch, kharchā (4.45)

Expenditure, expense, cost, outlay.

आत्मा कहती है ātmā kahtī hai (4.38)

(The) soul says.

निर्णय nirṇay (4.34)

Judgment, decision, conclusion.

पत्थर patthar (4.19)

Stone.
Hard-hearted, heartless, unfeeling (person).

सुल्टा sulṭā (4.17)

Straight, direct.

दिमाग dimāg (4.02)

The brain, mind intellect; conceit.

शुभ भावना śhubh bhāvnā (4.00)

Good feeling, auspicious feeling.

तपस्वी tapasvī (3.96)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

नाचना nāchnā (3.95)

To dance.
To caper, or frisk about.

उल्टी ulṭī (3.90)

तू tū (3.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

hospital (3.79)

Hospital.

खेल khēl (3.78)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ईश्वरीय परिवार īśhvarīy parivār (3.77)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

भाग्य विधाता bhāgya vidhātā (3.75)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

negative (3.71)

Negative.

गरीब garīb (3.71)

प्रयोगशाला prayōgśhālā (3.51)

शुभ कामना śhubh kāmnā (3.43)

Good desire, good wish.

विरला virlā (3.42)

खेलना khēlnā (3.41)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

नुकसान nuksān (3.37)

Loss, damage, harm, disadvantage.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

बुरा burā (3.35)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

प्रयोगी prayōgī (3.34)

Experimental.
Having a particular purpose, or object.

गलाना galānā (3.27)

अथक athak (3.26)

बढ़िया baṛhiyā (3.25)

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

पूर्ति pūrti (3.20)

Fulfilment, completion, filling up.
Satisfaction.
Supply.

project (3.14)

Project.

असत्य asatya (3.14)

Untrue, false.
A lie, falsehood; untruth.

राज rāj (3.09)

भारीपन bhārīpan (3.03)

Heaviness.
Weightiness, massiveness.
Gravity.

vibration (3.02)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

हँसना hãsnā (3.01)

To laugh, to deride, to ridicule, to joke.

hard (2.98)

Hard.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

low (2.98)

Low.

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

शक्तिवान śhaktivān (2.93)

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

change (2.86)

Change.

बल bal (2.84)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सम्भव sambhav (2.81)

राजा rājā (2.80)

King, monarch, prince.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

work (2.72)

हर्ष harṣh (2.72)

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

समर्थी samarthī (2.71)

Capability, competence.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

जंगल jaṅgal (2.63)

Forest, wood, wilderness.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

धनवान dhanvān (2.60)

समर्थ samarth (2.59)

Capable, competent.
Powerful.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

कमाल kamāl (2.42)

तीव्रगति tīvragati (2.40)

Fast speed.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

योग yōg (2.38)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

असर asar (2.32)

Effect.
Influence, impression.

foundation (2.27)

Foundation.

गलती galatī (2.27)

Mistake, error, fault.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

निवासी nivāsī (2.24)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

कर्मणा karmaṇā (2.22)

Throught the deed.

व्यर्थ vyarth (2.18)

Useless, fruitless, futile, ineffective, unprofitable.

खजाना khajānā (2.17)

Treasure.
Treasury, repository.

मूँझना mūnjhnā (2.16)

To be confused.

see (2.16)

See.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

दो चार dō chār (2.06)

तन tan (2.06)

Body.

function (2.05)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

निरन्तर nirantar (2.00)

गलना galnā (1.99)

भाग्य bhāgya (1.99)

Fortune, fate, luck, destiny.

तभी tabhī (1.98)

मूर्ति, मूर्त mūrti, mūrt (1.98)

Idol, statue, image.

नाता nātā (1.97)

Relation, relationship, connection.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

stock (1.95)

Stock.

पूर्ण pūrṇ (1.95)

नशीन naśhīn (1.94)

A suffix denoting one who sits.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

use (1.86)

Use.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

यदि yadi (1.82)

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

शोभना śhōbhnā (1.80)

गाना gānā (1.80)

To sing, to chant.
A song.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

धन dhan (1.77)

Wealth, riches, money.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

पहाड़ pahāṛ (1.73)

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

आवश्यक āvaśhyak (1.71)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

मन्दिर mandir (1.70)

Temple.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सा sā (1.67)

बाला bālā (1.66)

परिवर्तन parivartan (1.66)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

प्रत्यक्षफल pratyakṣhaphal (1.58)

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

इसीलिए isīliē (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

गीत gīt (1.50)

वर्ष varṣh (1.48)

Year.

सबसे sabsē (1.47)

(superlative) Of all, the most.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सबको sabkō (1.46)

sab + kō : everything, everyone.

योगी yōgī (1.45)

(One) who practices yōg.

minute (1.44)

Minute.

औरों aurō̃ (1.44)

(The) others.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

busy (1.41)

Busy.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

सफलता saphaltā (1.38)

Success, achievement.

संगमयुगी saṅgamyugī (1.37)

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबने sabnē (1.36)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

question (1.32)

Question.

वाचा vāchā (1.32)

Through speech.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

और कुछ aur kuchh (1.29)

के प्रति kē prati (1.29)

Towards.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

प्रति prati (1.28)

Towards.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

cum (1.28)

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुश khuśh (1.22)

Happy, pleased.
Good.

अन्त ant (1.21)

End.

पांव pāṅw (1.20)

Foot, leg.

अलग alag (1.20)

Different, separate, apart, distinct.

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

व्यक्ति vyakti (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ज्यादा jyādā (1.18)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बोझ bōjh (1.11)

Burden, load.

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के निमित्त kē nimitt (1.09)

वतन vatan (1.09)

Homeland, native country.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्य anya (1.05)

Other, another, different; separate.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

हल्का halkā (1.05)

Light, cheap, thin, faint.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

party (1.04)

Party.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (1.03)

After.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पाना pānā (1.01)

अल्पकाल alpkāl (1.00)

Short term.

खुशी khuśhī (0.99)

Joy, delight, happiness.

भूल जाना bhūl jānā (0.99)

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.98)

Spiritual.

emerge (0.97)

To emerge.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

स्थान sthān (0.92)

Place, spot, site.

गायन gāyan (0.91)

कर्म karm (0.91)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

result (0.89)

Result.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

powerful (0.87)

Powerful.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मैं maĩ (0.85)

I. (personal pronoun)

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बड़ा baṛā (0.83)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

जीवन jīvan (0.82)

Life, animation, existence.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

विदेश vidēśh (0.75)

Foreign country.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

दो dō (0.72)

Two, 2.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कभी kabhī (0.69)

Sometime, ever.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

देश dēśh (0.67)

Country, land, native home, region, space.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

कैसा kaisā (0.66)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निकालना nikālnā (0.65)

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.64)

Heart, courage, spirit, will.

group (0.63)

Group.

प्रकार prakār (0.63)

Manner, way.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

या yā (0.62)

Or, either.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विश्व viśhva (0.61)

The world, universe.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.58)

Father.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

चलाना chalānā (0.56)

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दिखाना dikhānā (0.52)

दोनों dōnō̃ (0.50)

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वा vā (0.47)

Or.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

लगना lagnā (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

सर्व sarv (0.40)

All ; whole, entire, complete.

न na (0.40)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.40)

Emphatic form of yah: this very.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

वैसा vaisā (0.36)

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

कौन kaun (0.35)

interrogative pronoun. Who

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

स्वयं svayã (0.35)

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

her (0.34)

हर har (0.34)

अगर agar (0.33)

If, if so be, in case, in the event of.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

सिर्फ sirph (0.31)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

बहुत bahut (0.29)

Many, much.
Very.

चलना chalnā (0.29)

Continue.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

आना ānā (0.26)

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.25)

For, for the sake of.

तक tak (0.24)

To, upto, till, until, by.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभव anubhav (0.22)

Experience.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

याद yād (0.20)

Remembrance, recollection, memory.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

लेना lēnā (0.18)

To take.

जब jab (0.18)

(Relative pronoun) When.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समझना samajhnā (0.15)

To understand.

कोई kōī (0.13)

Some, any, someone, anyone.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.11)

Because, since.

बाप bāp (0.11)

Father.

देना dēnā (0.10)

To give.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.06)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

आना ānā (0.04)

To come.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)