Avyakt murli for Thursday 24 September 1992

असत्य asatya (14.00)

Untrue, false.
A lie, falsehood; untruth.

झमेला jhamēlā (10.26)

A mess.
Botheration.
Imbroglio.

कर्मभूमि karmbhūmi (10.14)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

झुकाव jhukāv (8.62)

झुकना jhuknā (7.51)

असत्यता asatyatā (6.94)

रोना rōnā (6.57)

To weep, to cry, to bewail, to lament.

सत्य satya (6.50)

True, veritable.
Veracity, truth, verity.

जीवनबन्ध jīvanbandh (6.28)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

पूज्य pūjya (5.80)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

judgement (5.50)

Judgement.

full pass (5.39)

To pass fully.

असमर्थ asamarth (5.29)

Incapable, incompetent.

maker (5.07)

fail (4.95)

Fail.

कथा kathā (4.92)

Story, tale, fable, narrative, religious discourse.

सासू-ससुर sāsū-sasur (4.86)

Mother-in-law and father-in-law, parents-in-law.

डूबना ḍūbnā (4.79)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

certificate (4.79)

A certificate.

प्रभावित prabhāvit (4.75)

सत्यता satyatā (4.68)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

झूलना jhūlnā (4.65)

To swing, to oscillate, to dangle.

checker (4.59)

दर्पण darpaṇ (4.54)

Mirror, looking glass.

झुकाना jhukānā (4.51)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

नम्रता namratā (4.47)

Modesty, humility, politeness, meekness, submissiveness.

विधिपूर्वक vidhipūrvak (4.45)

According to rule, agreeably to prescribed law.

पूजा pūjā (4.42)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

क्रोध krōdh (4.41)

Anger, wrath, fury, rage.

मन-बुद्धि man-buddhi (4.39)

मान mān (4.38)

Esteem, respect; honour, prestige, dignity.

नाम-मान-शान nām-mān-śhān (4.38)

परिश्रम pariśhram (4.38)

Labour, industry, hard work, exertion, diligence.

उठना-बैठना uṭhnā-baiṭhnā (4.38)

To get up and sit down.
To associate.
Association, dealings.
Deportment, manners.

salvation (4.36)

Salvation.

पूजना pūjnā (4.29)

शान śhān (4.26)

Magnificence, splendour, grandeur.

स्वाहा करना svāhā karnā (4.21)

जीवनमुक्त jīvanmukt (4.17)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

लगाव lagāv (4.15)

Attachment, love, affection.

अष्ट aṣhṭ (4.12)

Eight, 8.

पूज्य-पना pūjya-panā (4.10)

Honourability, respectability, venerability, adorableness.

वैभव vaibhav (4.02)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

कन्या kanyā (4.01)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

सहारा sahārā (3.97)

Support, backing, aid, succour. A strut.

न्यारा-प्यारा nyārā-pyārā (3.90)

हाथ-पांव hāth-pā̃v (3.90)

Hand and foot, arm and leg.

स्वाहा svāhā (3.90)

A word uttered while offering oblation to sacrificial fire. Burnt.

उल्टी ulṭī (3.90)

तू tū (3.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

रावण rāvaṇ (3.78)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

disturb (3.77)

To Disturb.

allow (3.75)

To allow.

exercise (3.74)

Exercise.

अधूरा adhūrā (3.71)

खिलौना khilaunā (3.68)

प्रत्यक्षफल pratyakṣhaphal (3.68)

सासू, सास sāsū, sās (3.62)

Mother-in-law.

understand (3.62)

To understand.

फँसाना phãsānā (3.62)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

अल्पकाल alpkāl (3.60)

Short term.

follow father (3.46)

To follow the Father (there is no article in hindi).

हूबहू hūbahū (3.42)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

तख्तनशीन takhtnaśhīn (3.38)

Enthroned, installed on the throne.

किनारा kinārā (3.36)

Bank, shore, edge, border, verge.

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (3.34)

Vision and behaviour.

भुजाधारी bhujādhārī (3.34)

(One) who has arms.

इष्ट iṣhṭ (3.30)

Adored, favoured, favourite.

आंख āṅkh (3.27)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

श्रीमत śhrīmat (3.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जगत jagat (3.23)

The world, universe.

वश vaśh (3.22)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

शीश śhīśh (3.20)

Head.

अभियान abhiyān (3.20)

A campaign.
An expedition.

खुशनसीब khuśhnasīb (3.17)

Of happy lot or portion, fortunate, lucky.

अचलघर achalghar (3.14)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

सहन sahan (3.13)

Patient endurance, forbearance, tolerance.

पूजन pūjan (3.10)

Worship, adoring.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

भरोसा bharōsā (3.09)

Hope, dependence, trust, reliance, assurance, confidence, faith.

हर्ज़ा harzā (3.09)

Harm, loss, damage.

निंद्रा nindrā (3.08)

Sleep, slumber.

right (3.07)

Right.

निवासी nivāsī (3.06)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सौ गुणा sau guṇā (3.03)

Hundred times, hundredfold.

इष्ट देव iṣhṭ dēv (3.03)

The favoured deity of a family, or of an individual.

फालतू phāltū (3.03)

Spare, extra, surplus.
Superfluous, useless, worthless.

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

hard (2.98)

Hard.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

सिवाए sivāē (2.91)

Except, but, with the exception (of).

निर्विघ्न nirvighna (2.90)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

व्याधि vyādhi (2.90)

Malady, disease, ailment.

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

बच्ची bachchī (2.86)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

के पीछे kē pīchhē (2.86)

बल bal (2.84)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

free (2.81)

Free.

follow (2.79)

Follow.

गणेश gaṇēśh (2.79)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

कहानी kahānī (2.76)

व्यक्ति vyakti (2.76)

महिमा mahimā (2.75)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सबूत sabūt (2.75)

वशीभूत vaśhībhūt (2.73)

wrong (2.73)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

work (2.72)

वायदा vāydā (2.71)

Promise, commitment.

जीत jīt (2.69)

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

मेरेपन mērēpan (2.67)

insult (2.66)

Insult.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बोझ bōjh (2.58)

Burden, load.

बढ़िया baṛhiyā (2.57)

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

low (2.56)

Low.

पति pati (2.55)

Husband, master.

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

झूला jhūlā (2.46)

A swing.
A cradle.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

व्यक्त vyakt (2.44)

लाभ lābh (2.44)

group (2.41)

Group.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सर्वशक्तिवान sarvśhaktivān (2.39)

Who possesses all powers, omnipotent, all-powerful, almighty.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पदार्थ padārtha (2.38)

भेंट bhēṇṭ (2.36)

machinery (2.36)

न्यारा nyārā (2.34)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

president (2.32)

President.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

मिलन milan (2.30)

Meeting, union, contact.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (2.30)

जीतना jītnā (2.30)

variety (2.29)

Variety.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

सेवास्थान sēvāsthān (2.27)

Service place.

साज sāj (2.25)

lucky (2.25)

Lucky.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

दीवार dīvār (2.24)

A wall.

कम होना kam hōnā (2.21)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

चीज़ chīz (2.21)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

गायब gāyab (2.21)

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2.16)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

नशा naśhā (2.14)

Intoxication, drunkenness.

परखना parakhnā (2.14)

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

judge (2.10)

Judge.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

busy (2.06)

Busy.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सदाकाल sadākāl (1.98)

तभी tabhī (1.98)

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सन्देश sandēśh (1.95)

Message.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

के बजाए kē bajāē (1.93)

In place of, in lieu of, instead of.

किताब kitāb (1.93)

A book.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

regard (1.88)

Regard.

शक्तिवान śhaktivān (1.85)

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

यदि yadi (1.82)

श्रेष्ठता śhrēṣhṭhatā (1.81)

शोभना śhōbhnā (1.80)

चढ़ाना chaṛhānā (1.80)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

से पहले sē pahlē (1.79)

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मानना mānnā (1.78)

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

check (1.76)

Check.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

ताकत tākat (1.74)

Power, force, strength, might.

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

देश-विदेश dēśh-vidēśh (1.72)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

माना mānā (1.72)

(it) Means, that is.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

निशानी niśhānī (1.71)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

automatic (1.71)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

मन्दिर mandir (1.70)

Temple.

अतीन्द्रिय atīndriya (1.69)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भाग्यवान bhāgyavān (1.68)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

the (1.67)

The.

personal (1.67)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

महान्, महा mahān, mahā (1.60)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भूमि bhūmi (1.60)

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

एक-दो ēk-dō (1.58)

One another.

कल kal (1.57)

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

safe (1.55)

Safe.

बिठाना biṭhānā (1.55)

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

दिलाराम dilārām (1.53)

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

master (1.52)

Master.

मुलाकात mulākāt (1.52)

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कमी kamī (1.51)

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

नाम nām (1.51)

Name.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

आदत ādat (1.49)

Habit.

मधुबन madhuban (1.48)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

extra (1.48)

Extra.

point (1.48)

Point.

रोज़ rōz (1.48)

A day.
Everyday, daily.

शरीर śharīr (1.47)

Body.

mix (1.47)

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

percentage (1.46)

Percentage.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

देह dēh (1.46)

Body.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रूहानी rūhānī (1.43)

Spiritual.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

कल्याण kalyāṇ (1.42)

Welfare.

और कोई aur kōī (1.42)

Someone else, anyone else.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

विजय vijay (1.41)

Conquest, victory, triumph.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

आजकल ājkal (1.39)

Nowadays, these days.

दिखाई देना dikhāī dēnā (1.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

भक्त bhakt (1.36)

A devotee.

सबसे sabsē (1.36)

(superlative) Of all, the most.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पास pās (1.34)

pass (1.34)

To pass.

कर्म karm (1.33)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

और कुछ aur kuchh (1.29)

natural (1.29)

Natural.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

बजाए bajāē (1.28)

In place.

कमाल kamāl (1.28)

एक तरफ ēk taraph (1.27)

हिलना hilnā (1.27)

के आगे kē āgē (1.26)

In front of, ahead of, before.

काम kām (1.25)

Passion, lust.
Desire.

काम kām (1.25)

Work, task, job, employment, performance, function.

इस समय is samay (1.25)

At this time, now.

परिवार parivār (1.25)

Family, household.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूर्ण pūrṇ (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

way (1.22)

Way.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

दिल dil (1.20)

Heart, courage, spirit, will.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

स्मृति स्वरूप smr̥iti svarūp (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हार hār (1.16)

हार hār (1.16)

fast (1.16)

Fast.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

स्वप्न svapn (1.14)

A dream.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

हारना hārnā (1.11)

दुआ duā (1.10)

Prayer.
Blessing.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खुश khuśh (1.10)

Happy, pleased.
Good.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

उतना utnā (1.08)

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

तरफ taraph (1.06)

Side, direction.
Towards.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फ़र्क fark (1.05)

Difference, distinction, distance.

अन्य anya (1.05)

Other, another, different; separate.

practical (1.05)

Practical.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

बाबा bābā (1.04)

Father.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

वर्णन varṇan (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

समझाना samjhānā (1.00)

(Causative of samajhnā) To persuade, explain.

खुशी khuśhī (0.99)

Joy, delight, happiness.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

बोल bōl (0.95)

कब kab (0.94)

Interrogative adverb: When? At what time ?

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

जीवन jīvan (0.91)

Life, animation, existence.

मैं maĩ (0.91)

I. (personal pronoun)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

eye (0.90)

Eye.

I (0.90)

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

बार bār (0.88)

Time, occasion.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पाना pānā (0.87)

के निमित्त kē nimitt (0.87)

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.81)

Where, wherever.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कभी kabhī (0.78)

Sometime, ever.

जितना jitnā (0.78)

As much as, as many, how much, however much.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मुबारक mubārak (0.73)

Congratulations. Best wishes.

भूलना bhūlnā (0.72)

To forget.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

कदम kadam (0.72)

Step, pace, footstep.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

याद yād (0.70)

Remembrance, recollection, memory.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

number (0.68)

Number.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

या yā (0.66)

Or, either.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के बाद kē bād (0.65)

After.

सा sā (0.65)

सामने sāmnē (0.65)

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

श्रेष्ठ śhrēṣhṭha (0.62)

The best, good, excellent, superior.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

दूसरा dūsrā (0.59)

Second.
Other, another.
Next.

शक्ति śhakti (0.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

कोई भी kōī bhī (0.57)

Anyone, someone, any.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

हम ham (0.53)

We.
(rustic form) I.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

सर्व sarv (0.48)

All ; whole, entire, complete.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्वयं svayã (0.47)

सिर्फ sirph (0.47)

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वा vā (0.45)

Or.

आगे āgē (0.45)

Ahead, in front of, before; in future.

सकना saknā (0.44)

To can, to be able to.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

यही yahī (0.43)

Emphatic form of yah: this very.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

आज āj (0.37)

Today.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.36)

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

अगर agar (0.35)

If, if so be, in case, in the event of.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.33)

interrogative pronoun. Who

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्रकार prakār (0.31)

Manner, way.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

बन ban (0.31)

वैसा vaisā (0.31)

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.30)

Continue.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बहुत bahut (0.29)

Many, much.
Very.

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

her (0.26)

हर har (0.26)

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.25)

(Relative pronoun) When.

लेना lēnā (0.25)

To take.

तक tak (0.24)

To, upto, till, until, by.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाप bāp (0.18)

Father.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कहना kahnā (0.17)

Say.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.16)

Always, perpetually, continually, ever.

कोई kōī (0.15)

Some, any, someone, anyone.

समझना samajhnā (0.15)

To understand.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.13)

For, for the sake of.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.12)

To go, to depart, to lose, to flow.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.10)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.05)

Now.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)