Avyakt murli for Tuesday 13 October 1992

तिथि tithi (8.84)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

फिदा होना phidā hōnā (8.70)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

दीपावली dīpāvalī (7.66)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

टक्कर खाना ṭakkar khānā (7.49)

विद्यार्थी vidyārthī (7.24)

तुल्य tulya (7.19)

Equal; similar (to); comparable (in weight or significance).

nature (6.69)

Nature.

शान śhān (6.57)

Magnificence, splendour, grandeur.

बाजा-गाजा bājā-gājā (6.18)

(music) Band, fanfare.

खण्डित khaṇḍit (5.66)

परमात्म-प्यार paramātma-pyār (5.64)

परेशान parēśhān (5.59)

Bothered, worried, troubled, harassed.

हीरा hīrā (5.59)

Diamond.

तकिया takiyā (5.57)

मूल्यवान mūlyavān (5.32)

upset (5.32)

Upset.

खटिया khaṭiyā (5.29)

सेवास्थान sēvāsthān (5.27)

Service place.

ज्ञानी gyānī (5.19)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

नीचे-ऊपर nīchē-ūpar (5.09)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

सत sat (5.06)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

दीपक dīpak (4.95)

tone (4.86)

व्यवहार vyavahār (4.86)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

पट paṭ (4.73)

अनहद anahad (4.66)

Boundless, limitless.
The inner voice that comes at the time of meditation.

खुशनसीब khuśhnasīb (4.65)

Of happy lot or portion, fortunate, lucky.

मूल mūl (4.48)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

दर्द dard (4.48)

Pain, ache, affliction.

bulb (4.47)

Bulb.

natural (4.45)

Natural.

हीरा hīrā (4.42)

ज्ञान-सम्पन्न gyān-sampann (4.38)

योग-भट्ठी yōg-bhaṭṭhī (4.38)

छीनना chhīnnā (4.36)

To snatch, to grab, to seize.

बाजा bājā (4.31)

Musical instrument; instrumental music, music.

subject (4.27)

Subject.

मोह mōh (4.26)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

पहचानना pahchānnā (4.25)

To recognize, to identify. To distinguish, to discern, to discriminate.

तू tū (4.24)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

देवताई dēvtāī (4.21)

official (4.17)

Official.

अटल aṭal (4.10)

Firm, irrevocable, resolute, unwavering, steadfast.

अल्फ और बे alpha aur bē (4.10)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

set (4.05)

Set

योगी yōgī (4.01)

(One) who practices yōg.

अकल्याण akalyāṇ (4.01)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

भटकना bhaṭaknā (3.99)

To lose one's way, to go astray.
To gad, to meander, to wander about.

पहचान pahchān (3.96)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

निश्चयबुद्धि niśhchaybuddhi (3.90)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

न्यारा-प्यारा nyārā-pyārā (3.90)

बजना bajnā (3.85)

स्वप्न svapn (3.79)

A dream.

घण्टा ghaṇṭā (3.76)

Bell, gong, clock, hour.

ज्ञानी-योगी gyānī-yōgī (3.75)

कमर kamar (3.75)

सतयुग-त्रेता satyug-trētā (3.75)

अटल-अखण्ड aṭal-akhaṇḍ (3.75)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

स्वभाव-संस्कार svabhāv-sanskār (3.63)

Svabhāv and sanskār, nature and character traits.

परवाना parvānā (3.60)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

लकीर lakīr (3.54)

A line, lineament.
A streak, stripe.

automatic (3.43)

मायाप्रूफ māyāproof (3.42)

Māyā-proof. (able to withstand or avoid Māyā)

ज्ञान-योग gyān-yōg (3.42)

cover (3.42)

Cover.

परेशानी parēśhānī (3.34)

Botheration, worry, trouble, harassment.

चाल-चलन chāl-chalan (3.34)

तख्त takht (3.32)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

पढ़ाई paṛhāī (3.32)

Study, education, learning.

संग saṅg (3.29)

Company, association, contact.

सतसंग satsaṅg (3.27)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

बहादुर bahādur (3.26)

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

चाँदी chāndī (3.20)

Silver.

तिलक tilak (3.19)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

जलाना jalānā (3.18)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

निश्चय niśhchay (3.16)

Confidence, faith, certainty.

निश्चय करना niśhchay karnā (3.15)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

खिसकना khisaknā (3.14)

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

योग yōg (3.06)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

सोना sōnā (3.03)

Gold, an excellent thing.

पढ़ाना paṛhānā (3.02)

To teach, to instruct, to educate.

संगठित saṅgaṭhit (2.99)

Organised; integrated.

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

धारणा dhārṇā (2.98)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

खींचना, खैंचना khīñchnā, khaiñchnā (2.91)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अच्छाई achchhāī (2.90)

Goodness, virtue, merit.

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

नम्बरवार number-wār (2.88)

In order, orderly.
According to his rank, his position.

झलक jhalak (2.84)

नींद nīnd (2.82)

Sleep.

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

अंधकार andhkār (2.80)

Darkness; gloom.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

fix (2.76)

To fix.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

जगमगाना jagmagānā (2.75)

To give a dazzling light, to glitter, shine.

ताज tāj (2.75)

Crown, diadem.

इसीलिए isīliē (2.73)

रचना rachnā (2.73)

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

rocket (2.72)

Rocket.

work (2.72)

जगना jagnā (2.71)

To wake up, to awaken.

पढ़ना paṛhnā (2.71)

To read, to study, to recite.

परखना parakhnā (2.70)

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

टाल ṭāl (2.69)

दिव्यगुण divyaguṇ (2.69)

Divine quality.

दीप dīp (2.69)

An earthen lamp.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

बनारस banāras (2.69)

The holy city Benares.

कल्याण kalyāṇ (2.68)

Welfare.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

godly student (2.66)

चोरी chōrī (2.66)

Theft, burglary, pilferage.

धरनी dharnī (2.65)

The earth, globe.
Earth, soil, land, ground.
A beam.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

लड़ाना laṛānā (2.63)

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रचयिता rachayitā (2.60)

Creator, composer, author.

यादगार yādgār (2.58)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

बढ़िया baṛhiyā (2.57)

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

न्यारा nyārā (2.56)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

साधारणता sādhāraṇtā (2.53)

The ordinary, the general, the common, the universal, the generic, the average.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

ऊंच ūñch (2.52)

High, lofty, tall, raised, elevated, exalted, eminent.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

first division (2.50)

अंशमात्र aṅśhmātra (2.50)

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

संख्या saṅkhyā (2.49)

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

खजाना khajānā (2.49)

Treasure.
Treasury, repository.

prime minister (2.48)

Prime minister.

ईश्वरीय īśhvarīy (2.44)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

चारों chārō̃ (2.43)

The four, the whole four, all four.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

चरण charaṇ (2.42)

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

टालना ṭālnā (2.40)

माथा māthā (2.40)

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

कमजोर kamjōr (2.38)

Weak, feeble, ineffectual.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

copy (2.36)

Copy.

साधारण sādhāraṇ (2.33)

Ordinary, simple, common, commonplace, usual, moderate.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

proof (2.29)

Proof.
(suffix) -proof.

जुटना juṭnā (2.29)

number one (2.27)

Number one.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

museum (2.27)

Museum.

list (2.27)

List.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (2.24)

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

सब कुछ sab kuchh (2.23)

Everything, all.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

प्रकाश prakāśh (2.21)

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

business (2.16)

Business.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

कमरा kamrā (2.15)

पूजना pūjnā (2.14)

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

law (2.14)

Law.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

फिर से phir sē (2.13)

Anew, afresh.

गीत gīt (2.11)

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

तो भी tō bhī (2.10)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

safety (2.10)

Safety.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

चतुर chatur (2.08)

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

seat (2.08)

Seat.

connection (2.08)

Connection.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

विजय vijay (2.07)

Conquest, victory, triumph.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

माया māyā (2.05)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

निरन्तर nirantar (2.00)

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

बीच-बीच में bīch-bīch mē̃ (1.98)

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

occupation (1.96)

Occupation.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

सन्देश sandēśh (1.95)

Message.

मायाजीत māyājīt (1.94)

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

drama (1.91)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

किसलिए kisliē (1.90)

संभाल sambhāl (1.90)

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

झुकना jhuknā (1.88)

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

समीप samīp (1.87)

Near (in place or time), beside, proximate, close by, at hand.

मनाना manānā (1.86)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

मुआफिक muāphik (1.85)

सोना sōnā (1.84)

To sleep.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ज्ञान gyān (1.83)

Knowledge directly taught by God.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

date (1.82)

Date.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

रचता rachtā (1.77)

Creator one who makes.

जीवन jīvan (1.76)

Life, animation, existence.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

ताकत tākat (1.74)

Power, force, strength, might.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

scene (1.73)

Scene.

देश-विदेश dēśh-vidēśh (1.72)

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

नाम निशान nām niśhān (1.69)

मेरेपन mērēpan (1.68)

फ़र्क fark (1.67)

Difference, distinction, distance.

personal (1.67)

हल्का halkā (1.66)

Light, cheap, thin, faint.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

group (1.64)

Group.

भरी bharī (1.63)

A burden.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तरह tarah (1.62)

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

पालना pālnā (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

कल्प kalp (1.59)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

एक-दो ēk-dō (1.58)

One another.

इस समय is samay (1.58)

At this time, now.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

भूल जाना bhūl jānā (1.57)

light (1.57)

Light.
(Bābā) Electricity.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

challenge (1.55)

Challenge.

safe (1.55)

Safe.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

emerge (1.54)

To emerge.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

ढीला ḍhīlā (1.51)

लक्ष्य lakṣhya (1.51)

The aim, object, objective, target, goal.
Indicated, implied.

अमूल्य amūlya (1.50)

Priceless, invaluable.

राज्य करना rājya karnā (1.48)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

अन्दर andar (1.48)

In, inside, within.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खिलाना khilānā (1.47)

To feed.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

eye (1.42)

Eye.

I (1.42)

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

खुशी khuśhī (1.42)

Joy, delight, happiness.

उड़ाना uṛānā (1.40)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

बोल bōl (1.40)

संगम saṅgam (1.39)

Confluence, union, meeting.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

संगमयुगी saṅgamyugī (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

स्वतः svataḥ (1.36)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चक्र chakra (1.36)

सबसे sabsē (1.36)

(superlative) Of all, the most.

नशा naśhā (1.35)

Intoxication, drunkenness.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

शब्द śhabd (1.34)

Word, term, sound.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

pass (1.34)

To pass.

पास pās (1.34)

दिखाई देना dikhāī dēnā (1.33)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

part (1.33)

Part.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

आराम ārām (1.32)

Rest, comfort, relief.

बीच bīch (1.31)

Middle, centre.

हिलना hilnā (1.27)

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

तीनों tīnō̃ (1.24)

The three, all three.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अपने आप apnē āp (1.23)

By oneself, on one's own.

follow father (1.23)

To follow the Father (there is no article in hindi).

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हार hār (1.16)

हार hār (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

भूलना bhūlnā (1.15)

To forget.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

foundation (1.14)

Foundation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

master (1.09)

Master.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

राजा rājā (1.08)

King, monarch, prince.

माना mānā (1.08)

(it) Means, that is.

आवश्यक āvaśhyak (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्बन्ध sambandh (1.04)

Connection, relationship.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

गाना gānā (1.04)

To sing, to chant.
A song.

बाबा bābā (1.04)

Father.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बार bār (1.02)

Time, occasion.

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

double (1.01)

Double.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

दिल dil (0.93)

Heart, courage, spirit, will.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

साथ sāth (0.93)

With, together, along with.
Company, association.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

स्थिति sthiti (0.92)

Position, situation, state, condition, stage, phase.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

result (0.89)

Result.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लाना lānā (0.86)

चमकना chamaknā (0.86)

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मानना mānnā (0.85)

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

कभी kabhī (0.82)

Sometime, ever.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

मैं maĩ (0.80)

I. (personal pronoun)

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

स्वरूप svarūp (0.80)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

याद yād (0.79)

Remembrance, recollection, memory.

कल kal (0.78)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

या yā (0.75)

Or, either.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खुश khuśh (0.75)

Happy, pleased.
Good.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

श्रेष्ठ śhrēṣhṭha (0.68)

The best, good, excellent, superior.

number (0.68)

Number.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

कमी kamī (0.65)

हम ham (0.65)

We.
(rustic form) I.

उतना utnā (0.65)

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वा vā (0.64)

Or.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

इतना itnā (0.60)

As much as this, this much; so much, so many.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.59)

attention (0.57)

Attention.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

सबको sabkō (0.57)

sab + kō : everything, everyone.

दो dō (0.56)

Two, 2.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

नाम nām (0.54)

Name.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

आना ānā (0.52)

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

सकना saknā (0.48)

To can, to be able to.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आज āj (0.47)

Today.

लगना lagnā (0.47)

दिखाना dikhānā (0.45)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.43)

As much as, as many, how much, however much.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहला pahlā (0.43)

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

अगर agar (0.40)

If, if so be, in case, in the event of.

सिर्फ sirph (0.40)

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (0.39)

Because, since.

स्वयं svayã (0.39)

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

her (0.38)

हर har (0.38)

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

हरना harnā (0.37)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

अर्थात् arthāt (0.34)

That is, that is to say, namely (viz.).

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.31)

All ; whole, entire, complete.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कौन kaun (0.30)

interrogative pronoun. Who

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.28)

Experience.

जब jab (0.28)

(Relative pronoun) When.

नमस्ते namastē (0.27)

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विश्व viśhva (0.26)

The world, universe.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.24)

Emphatic form of yah: this very.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बहुत bahut (0.21)

Many, much.
Very.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सदा sadā (0.19)

Always, perpetually, continually, ever.

चलना chalnā (0.17)

Continue.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.17)

To understand.

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

कहना kahnā (0.15)

Say.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.15)

To take.

कोई kōī (0.14)

Some, any, someone, anyone.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.11)

To go, to depart, to lose, to flow.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)