Avyakt murli for Saturday 9 January 1993
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (272)
To be.
To happen, to occur.
To exist.
To be born.
का kā (222)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (141)
To do.
Also used after a transitive English verb to conjugate.
तो tō (124)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (86)
And.
Else.
Other.
में mē̃ (82)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (71)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (67)
Inclusive emphatic particle: too, also, even.
को kō (67)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (66)
Key.
से sē (65)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (63)
No.
Not.
सदा sadā (61)
Always, perpetually, continually, ever.
रहना rahnā (60)
To remain, to stay.
यह yah (59)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (55)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (48)
Emphatic particle with a sense of exclusion : only.
देना dēnā (41)
To give.
भाव bhāv (35)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावना bhāvnā (35)
Sentiment, feeling, emotion.
ना nā (34)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (30)
The soul, the spirit, the self.
बाप bāp (30)
Father.
वाला vālā (30)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कि ki (29)
That (to report indirect speech, example he says that).
लेकिन lēkin (29)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अच्छा achchhā (27)
Good.
Well.
All right, well done.
So long.
अर्थात् arthāt (25)
That is, that is to say, namely (viz.).
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
श्रेष्ठ śhrēṣhṭha (23)
The best, good, excellent, superior.
अव्यक्त avyakt (22)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (21)
To come.
अनुभव anubhav (21)
Experience.
आप āp (21)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ब्राह्मण brāhmaṇ (21)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
रखना rakhnā (21)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सेवा sēvā (21)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वा vā (21)
Or.
सहज sahaj (19)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
ऐसा aisā (18)
Such, of this type.
कभी kabhī (18)
Sometime, ever.
सर्व sarv (18)
All ; whole, entire, complete.
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
इसलिए isliē (17)
On this account, for this reason, hence, therefore.
कहना kahnā (17)
Say.
क्योंकि kyōṅki (17)
Because, since.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
विशेष viśhēṣh (16)
Special, specific, particular, distinctive, characteristic, typical.
या yā (16)
Or, either.
कोई kōī (15)
Some, any, someone, anyone.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सहयोग sahyōg (14)
Cooperation, collaboration.
समय samay (14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सपूत sapūt (14)
A tractable or dutiful son, a good or worthy son.
साथ sāth (14)
With, together, along with.
Company, association.
व्यर्थ vyarth (14)
Useless, fruitless, futile, ineffective, unprofitable.
बन्धन bandhan (13)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
लेना lēnā (13)
To take.
पर par (13)
Opposite, inimical, other, alien, higher.
चलना chalnā (12)
Continue.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
साधन sādhan (12)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
बहुत bahut (11)
Many, much.
Very.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जैसा jaisā (11)
Similar to, like, resembling, as, such as.
जाना jānā (11)
To go, to depart, to lose, to flow.
खुश khuśh (11)
Happy, pleased.
Good.
मैं maĩ (11)
I. (personal pronoun)
समझना samajhnā (11)
To understand.
वर्ष varṣh (11)
Year.
जब jab (10)
(Relative pronoun) When.
जीवन jīvan (10)
Life, animation, existence.
जीवनमुक्त jīvanmukt (10)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कल kal (10)
कर्म karm (10)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लगाना lagānā (10)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सम्बन्ध sambandh (10)
Connection, relationship.
स्थिति sthiti (10)
Position, situation, state, condition, stage, phase.
अब ab (9)
Now.
अगर agar (9)
If, if so be, in case, in the event of.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बिन्दी bindī (9)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोलना bōlnā (9)
To speak, to utter, to pronounce.
To bid.
हल्का halkā (9)
Light, cheap, thin, faint.
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (9)
मनाना manānā (9)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सकना saknā (9)
To can, to be able to.
शरीर śharīr (9)
Body.
शुद्ध śhuddh (9)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
याद yād (9)
Remembrance, recollection, memory.
बन ban (8)
Similar, identical, equal to the Father.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हम ham (8)
We.
(rustic form) I.
इच्छा ichchhā (8)
Wish, desire, will.
के लिए kē liē (8)
For, for the sake of.
खुशी khuśhī (8)
Joy, delight, happiness.
माला mālā (8)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
प्रति prati (8)
Towards.
संपन्न sampann (8)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्वमान svamān (8)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
यही yahī (8)
Emphatic form of yah: this very.
check (7)
Check.
चीज़ chīz (7)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
part (7)
Part.
फल phal (7)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सबूत sabūt (7)
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शान्ति śhānti (7)
Peace, calmness, quiet, tranquillity, quietude, silence.
सोचना sōchnā (7)
To think, to reflect, to ponder over, to consider.
Good feeling, auspicious feeling.
स्वतः svataḥ (7)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तिलक tilak (7)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
विश्व viśhva (7)
The world, universe.
बढ़ना baṛhnā (6)
To increase, to multiply, to grow, to progress, to advance.
भारी bhārī (6)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
दान dān (6)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
double (6)
Double.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
full stop (6)
Full stop.
ज्ञान gyān (6)
Knowledge directly taught by God.
हद had (6)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (6)
हरना harnā (6)
her (6)
जानना jānnā (6)
To know, to become aware of, to perceive.
के साथ kē sāth (6)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (6)
Ended, completed, concluded.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निभाना nibhānā (6)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिक्र phikr (6)
Worry, anxiety, care, concern.
प्राप्त prāpt (6)
Got, obtained; procured, acquired.
प्यारा pyārā (6)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शुभ śhubh (6)
Auspicious, good.
The good, well-being.
अशुभ aśhubh (5)
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
बजाना bajānā (5)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बोझ bōjh (5)
Burden, load.
दादी dādī (5)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दुआ duā (5)
Prayer.
Blessing.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ever ready (5)
Ever-ready.
group (5)
Group.
हर एक har ēk (5)
Each, every.
Each one, everybody.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (5)
interrogative pronoun. Who
मदद madad (5)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
साधारण sādhāraṇ (5)
Ordinary, simple, common, commonplace, usual, moderate.
संग saṅg (5)
Company, association, contact.
सेवाभाव sēvābhāv (5)
Intention to serve, purpose of serving, feeling of serving.
सिर्फ sirph (5)
स्नेह snēh (5)
Love, affection.
Oil, oily substance.
(One) who has svamān: who respects himself, honours himself, esteems himself.
तीन tīn (5)
Enthusiasm, zeal.
उड़ना uṛnā (5)
To fly.
To fade, to get dim, to vanish.
To explode.
वैसा vaisā (5)
विपरीत viparīt (5)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
व्यक्त vyakt (5)
अचल achal (4)
Immovable, immobile, stationary, motionless, still, firm.
'not so', Do not believe.
अलग alag (4)
Different, separate, apart, distinct.
अशान्ति aśhānti (4)
Restlessness, anxiety.
औरों aurō̃ (4)
(The) others.
Necessity, need, requirement.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बार bār (4)
Time, occasion.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बोल bōl (4)
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (4)
Vogue.
Usage, custom.
Conduct.
chance (4)
Chance.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दाना dānā (4)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
देहभान dēhbhān (4)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
क्यों kyō̃ (4)
Why.
मणका maṇkā (4)
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुक्त mukt (4)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नाचना nāchnā (4)
To dance.
To caper, or frisk about.
Carefree, assured, convinced, unconcerned.
पहला pahlā (4)
पास pās (4)
pass (4)
To pass.
An angel, a divine messenger.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रोज़ rōz (4)
A day.
Everyday, daily.
समस्या samasyā (4)
Problem.
समीप samīp (4)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सफलता saphaltā (4)
Success, achievement.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
व्यक्ति vyakti (4)
actor (3)
Actor.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (3)
Ahead, in front of, before; in future.
आना ānā (3)
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बाबा bābā (3)
Father.
भण्डारा bhanḍārā (3)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरपूर bharpūr (3)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
busy (3)
Busy.
culture (3)
Culture.
देह dēh (3)
Body.
धारण dhāraṇ (3)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिल dil (3)
Heart, courage, spirit, will.
दो dō (3)
Two, 2.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
extra (3)
Extra.
hero (3)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
हिम्मत himmat (3)
Courage, boldness.
in (3)
In.
जमना jamnā (3)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जितना jitnā (3)
As much as, as many, how much, however much.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Towards.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (3)
line (3)
Line.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (3)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (3)
master (3)
Master.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुबारक mubārak (3)
Congratulations. Best wishes.
नशा naśhā (3)
Intoxication, drunkenness.
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (3)
Capable, competent.
Powerful.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Image of success.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (3)
Second.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरफ taraph (3)
Side, direction.
Towards.
तीनों tīnō̃ (3)
The three, all three.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वहां vahā̃ (3)
There.
विजय vijay (3)
Conquest, victory, triumph.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (2)
Today.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अन्दर andar (2)
In, inside, within.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अपनापन apnāpan (2)
(A feeling of) ownness, affinity.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बढ़िया baṛhiyā (2)
बेफिक्र बादशाह bēphikr bādśhāh (2)
Carefree emperor.
भाषण bhāṣhaṇ (2)
Speech, address.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलाना chalānā (2)
चेहरा chēhrā (2)
Face, countenance, mask, front.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
दरवाजा darvājā (2)
A door.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (2)
Country, land, native home, region, space.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धागा dhāgā (2)
Thread.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Abode of Sorrow.
earth (2)
Earth.
emerge (2)
To emerge.
foreign (2)
Foreign.
Abroad.
गांठ gāṇṭh (2)
A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
गुलाब gulāb (2)
A rose.
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
हाज़िर hāzir (2)
Present, ready.
हाज़िरी hāzirī (2)
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जानकी jānkī (2)
झलक jhalak (2)
झलकना jhalaknā (2)
To shine, glare, glitter, glisten, sparkle, flash.
जीना jīnā (2)
To live, to be alive.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
कई kaī (2)
Several, sundry, divers, some, some few.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (2)
Welfare.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के ऊपर kē ūpar (2)
On, upon.
Above.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खुराक khurāk (2)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
The service through the mind, that is through good wishes, pure feelings and elevated intentions.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माथा māthā (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुलाकात mulākāt (2)
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नचाना nachānā (2)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चित niśhchit (2)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
nothing new (2)
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
पंजाब pañjāb (2)
Punjab.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
पात्र pātr (2)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
plan (2)
Plan.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
question (2)
Question.
राजा rājā (2)
King, monarch, prince.
रखाना rakhānā (2)
सब कुछ sab kuchh (2)
Everything, all.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
'good feeling'. Goodwill, kindly feeling.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समीपता samīpatā (2)
Nearness, proximity, contiguousness, contiguity, vicinity.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्थान sthān (2)
Place, spot, site.
सुखधाम sukhdhām (2)
Abode of Happiness.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
तरह tarah (2)
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तीसरा tīsrā (2)
Third.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्तमान vartamān (2)
Present, existing; current.
The present.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
To disappear, to be destroyed.
way (2)
Way.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आखिर ākhir (1)
The end.
At last, after all.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्पकाल alpkāl (1)
Short term.
अमानत amānat (1)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
Non-attainment, non-acquisition.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
attention (1)
Attention.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
अविद्या avidyā (1)
आयु āyu (1)
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बदल badal (1)
बदबू badbū (1)
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बजना bajnā (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
Freed from bonds, freed from bondage, freed from attachment to the world.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भेजना bhējnā (1)
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (1)
To forget.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
brake (1)
Brake.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
चार chār (1)
Four.
On all sides, all around, everywhere.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
chancellor (1)
Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.
change (1)
Change.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
combined (1)
Combined.
companion (1)
दासी dāsī (1)
Maid (female servant).
date (1)
Date.
ढीला ḍhīlā (1)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दोनों dōnō̃ (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
एक तरफ ēk taraph (1)
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
final (1)
Final.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
गठरी gaṭhrī (1)
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घटिया ghaṭiyā (1)
Inferior, of low quality or standard, cheap, shoddy.
गीत gīt (1)
golden (1)
Golden.
Domestic.
A household.
Householder.
हल्कापन halkāpan (1)
Lightness.
Cheapness.
Thinness.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हीरा hīrā (1)
Diamond.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
ईर्ष्या īrṣhyā (1)
Jealousy.
जब तक jab tak (1)
As long as.
(with negation) until.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Credit account, deposit account, accumulation account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जान jān (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जेब jēb (1)
A pocket.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाहर kēbāhar (1)
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Disturbance, interruption of peace, conflict.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
Sweet-smelling, fragrant, odoriferous, aromatic.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोना kōnā (1)
Corner.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महीन mahīn (1)
Fine, subtle, thin.
मालूम mālūm (1)
Known.
Evident, apparent.
मनुष्य manuṣhya (1)
A man, a human being.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
merciful (1)
Merciful.
मिलन milan (1)
Meeting, union, contact.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नाता nātā (1)
Relation, relationship, connection.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
nothing (1)
Nothing.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
A quadrillion times (1,000,000,000,000,000 times).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पकड़ना pakaṛnā (1)
पांचों pāñchō̃ (1)
पांचवा pāñchvā (1)
पांव pāṅw (1)
Foot, leg.
(One) who changes, transforms.
परवश parvaśh (1)
Dependent, subservient, under another's control.
personal (1)
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
positive (1)
Positive.
powerful (1)
Powerful.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूर्ण pūrṇ (1)
पुष्प puṣhp (1)
Flower.
question mark (1)
queue (1)
Queue.
रहाना rahānā (1)
To make stay, to make remain.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
rest (1)
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सबसे sabsē (1)
(superlative) Of all, the most.
safe (1)
Safe.
safety (1)
Safety.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
A relative, relation.
(suffix) Related with, pertaining to.
Prosperity, wealth, success.
Completion, perfection.
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
संगठित saṅgaṭhit (1)
Organised; integrated.
सफल saphal (1)
Successful, effective, fruitful.
शारीरिक śhārīrik (1)
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
service (1)
Service.
sometime (1)
Sometime.
Sometimes.
सोना sōnā (1)
To sleep.
stage (1)
Stage.
(Bābā) State, condition.
state (1)
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तभी tabhī (1)
ताकत tākat (1)
Power, force, strength, might.
तमोगुणी tamoguṇī (1)
तन tan (1)
Body.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
Some, somewhat, a little.
title (1)
Title.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
उपाय upāy (1)
Way, measure, device, cure, remedy.
उड़ाना uṛānā (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्णन varṇan (1)
वशीभूत vaśhībhūt (1)
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यापार vyāpār (1)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
यदि yadi (1)
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योगी yōgī (1)
(One) who practices yōg.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.