Avyakt murli for Saturday 9 January 1993

सपूत sapūt (9.22)

A tractable or dutiful son, a good or worthy son.

विपरीत viparīt (8.63)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

सेवाभाव sēvābhāv (7.97)

Intention to serve, purpose of serving, feeling of serving.

अशुभ aśhubh (7.72)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

जीवनमुक्त jīvanmukt (7.21)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

सद्भावना sadbhāvnā (6.50)

'good feeling'. Goodwill, kindly feeling.

स्वमानधारी svamāndhārī (6.36)

(One) who has svamān: who respects himself, honours himself, esteems himself.

गांठ gāṇṭh (5.94)

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

मन्सा-सेवा mansā-sēvā (5.74)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

हाज़िरी hāzirī (5.57)

भाव bhāv (5.48)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

त्रिकालदर्शी trikāldarśhī (5.37)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

सुखधाम sukhdhām (5.29)

Abode of Happiness.

भारी bhārī (5.25)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

फिक्र phikr (5.10)

Worry, anxiety, care, concern.

दाना dānā (5.09)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

जीवनबन्ध jīvanbandh (4.98)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

full stop (4.94)

Full stop.

बिन्दी bindī (4.92)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

नचाना nachānā (4.73)

दुःखधाम duḥkhdhām (4.73)

Abode of Sorrow.

actor (4.72)

Actor.

भावना bhāvnā (4.51)

Sentiment, feeling, emotion.

शुद्ध śhuddh (4.49)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

nothing (4.38)

Nothing.

निश्चिन्त niśhchint (4.32)

Carefree, assured, convinced, unconcerned.

culture (4.30)

Culture.

स्वमान svamān (4.27)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

विश्व-परिवर्तक viśhva-parivartak (4.17)

तिलक tilak (4.12)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सबूत sabūt (4.12)

तप tap (4.10)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (4.10)

To be heated.
To burn with pain or grief.
To practise self-mortification.

गलतफहमी galatphahmī (4.10)

तीर्थ tīrth (4.08)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

मणका maṇkā (4.03)

nothing new (4.01)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

दान dān (4.00)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

व्यक्त vyakt (3.97)

अबला ablā (3.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

सिद्धान्त siddhānt (3.90)

आत्मिक-स्वरूप ātmik-svarūp (3.90)

सफलतामूर्त saphaltāmūrt (3.89)

Image of success.

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

देहभान dēhbhān (3.89)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

इच्छा ichchhā (3.88)

Wish, desire, will.

बन्धन bandhan (3.84)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

धागा dhāgā (3.80)

Thread.

माथा māthā (3.80)

मान mān (3.78)

Esteem, respect; honour, prestige, dignity.

व्यापार vyāpār (3.75)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

घटिया ghaṭiyā (3.62)

Inferior, of low quality or standard, cheap, shoddy.

हिम्मत-उल्लास himmat-ullās (3.62)

कर्म-सम्बन्ध karm-sambandh (3.62)

अलौकिकता alaukiktā (3.52)

गठरी gaṭhrī (3.51)

उपाय upāy (3.51)

Way, measure, device, cure, remedy.

अशान्ति aśhānti (3.48)

Restlessness, anxiety.

हल्का halkā (3.47)

Light, cheap, thin, faint.

अव्यक्तमूर्त avyaktmūrt (3.42)

दरवाजा darvājā (3.41)

A door.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

sometime (3.34)

Sometime.
Sometimes.

पार्टधारी part-dhārī (3.32)

Who has a part (in the Drama).

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

संग saṅg (3.29)

Company, association, contact.

निभाना nibhānā (3.17)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

शुभ भावना śhubh bhāvnā (3.15)

Good feeling, auspicious feeling.

के बाहर kēbāhar (3.14)

बदबू badbū (3.14)

भण्डारा bhanḍārā (3.10)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

सम्बन्ध-सम्पर्क sambandh-sampark (3.09)

खाद khād (3.08)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

जेब jēb (3.03)

A pocket.

पांचवा pāñchvā (3.03)

पंजाब pañjāb (3.01)

Punjab.

चिन्ता chintā (3.01)

Worry, concern, anxiety, care.

extra (2.95)

Extra.

ever ready (2.94)

Ever-ready.

जिम्मेवार jimmēvār (2.92)

गुलाब gulāb (2.91)

A rose.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

बोझ bōjh (2.87)

Burden, load.

श्रेष्ठता śhrēṣhṭhatā (2.86)

शुभ śhubh (2.86)

Auspicious, good.
The good, well-being.

दुआ duā (2.85)

Prayer.
Blessing.

माला mālā (2.83)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

बांधना bāndhnā (2.76)

To tie, to fasten, to bind, to pack, to wrap around.

व्यक्ति vyakti (2.76)

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

समस्या samasyā (2.73)

Problem.

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

companion (2.72)

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

कल kal (2.71)

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

brake (2.66)

Brake.

अचल achal (2.64)

Immovable, immobile, stationary, motionless, still, firm.

हद had (2.64)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पांचों pāñchō̃ (2.63)

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

positive (2.60)

Positive.

अविद्या avidyā (2.60)

बढ़िया baṛhiyā (2.57)

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

line (2.56)

Line.

state (2.53)

गिरती कला girtī kalā (2.53)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

चक्रवर्ती chakravartī (2.50)

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

हाज़िर hāzir (2.49)

Present, ready.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

जन्मसिद्ध janmasiddh (2.42)

अमानत amānat (2.42)

rest (2.42)

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

वर्ष varṣh (2.29)

Year.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

झलक jhalak (2.25)

foreign (2.25)

Foreign.
Abroad.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

हिम्मतवान himmatvān (2.24)

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

मदद madad (2.19)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

रोज़ rōz (2.16)

A day.
Everyday, daily.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

व्यर्थ vyarth (2.13)

Useless, fruitless, futile, ineffective, unprofitable.

महीन mahīn (2.12)

Fine, subtle, thin.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

रखाना rakhānā (2.12)

ऊंच ūñch (2.11)

High, lofty, tall, raised, elevated, exalted, eminent.

शारीरिक śhārīrik (2.10)

safety (2.10)

Safety.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

question (2.10)

Question.

जानकी jānkī (2.09)

आयु āyu (2.08)

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

सहयोग sahyōg (2.05)

Cooperation, collaboration.

भाषण bhāṣhaṇ (2.05)

Speech, address.

तमोगुणी tamoguṇī (2.05)

तीन tīn (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

question mark (2.04)

queue (2.04)

Queue.

विश्व-परिवर्तन viśhva-parivartan (2.02)

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

विजय माला vijay mālā (2.01)

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

part (1.99)

Part.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नाता nātā (1.97)

Relation, relationship, connection.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ड्रामानुसार ḍrāmānusār (1.94)

way (1.94)

Way.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शरीर śharīr (1.89)

Body.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

दासी dāsī (1.89)

Maid (female servant).

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शक्तिवान śhaktivān (1.85)

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

चीज़ chīz (1.85)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

देह dēh (1.84)

Body.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

यदि yadi (1.82)

date (1.82)

Date.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पकड़ना pakaṛnā (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

मनाना manānā (1.79)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

आखिर ākhir (1.78)

The end.
At last, after all.

विजय vijay (1.78)

Conquest, victory, triumph.

busy (1.78)

Busy.

सब कुछ sab kuchh (1.77)

Everything, all.

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

अलग alag (1.76)

Different, separate, apart, distinct.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

ताकत tākat (1.74)

Power, force, strength, might.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

देश-विदेश dēśh-vidēśh (1.72)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

वशीभूत vaśhībhūt (1.72)

राजा rājā (1.72)

King, monarch, prince.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

बाप समान bāp samān (1.70)

Similar, identical, equal to the Father.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

खुश khuśh (1.69)

Happy, pleased.
Good.

मनुष्य manuṣhya (1.69)

A man, a human being.

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

personal (1.67)

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दूसरे तरफ dūsrē taraph (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

बाद bād (1.65)

After, later, subsequently.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

group (1.64)

Group.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

chance (1.62)

Chance.

तरह tarah (1.62)

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

प्रति prati (1.57)

Towards.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उत्पन्न utpanna (1.55)

safe (1.55)

Safe.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

emerge (1.54)

To emerge.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पुष्प puṣhp (1.53)

Flower.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मुलाकात mulākāt (1.52)

ढीला ḍhīlā (1.51)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

हीरा hīrā (1.51)

Diamond.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

बदल badal (1.49)

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

final (1.49)

Final.

combined (1.49)

Combined.

आदत ādat (1.49)

Habit.

राज्य करना rājya karnā (1.48)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

जीना jīnā (1.45)

To live, to be alive.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

साधन sādhan (1.44)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (1.43)

Check.

संपन्न sampann (1.42)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

double (1.42)

Double.

कल्याण kalyāṇ (1.42)

Welfare.

प्रसिद्ध prasiddh (1.41)

उड़ाना uṛānā (1.40)

बोल bōl (1.40)

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

स्वतः svataḥ (1.36)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जान jān (1.36)

order (1.35)

Order.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

pass (1.34)

To pass.

पास pās (1.34)

ब्राह्मण brāhmaṇ (1.32)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

golden (1.31)

Golden.

merciful (1.31)

Merciful.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (1.29)

(The) others.

सम्बन्ध sambandh (1.28)

Connection, relationship.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

तीसरा tīsrā (1.27)

Third.

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

इस समय is samay (1.25)

At this time, now.

तभी tabhī (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

तीनों tīnō̃ (1.24)

The three, all three.

जिस समय jis samay (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

change (1.23)

Change.

पूर्ण pūrṇ (1.23)

बचना bachnā (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

जीवन jīvan (1.21)

Life, animation, existence.

साथ sāth (1.21)

With, together, along with.
Company, association.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

knowledgeful (1.17)

Knowledgeful.

बजना bajnā (1.16)

हार hār (1.16)

हार hār (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

foundation (1.14)

Foundation.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

title (1.12)

Title.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

के प्रति kē prati (1.11)

Towards.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

हारना hārnā (1.11)

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

master (1.09)

Master.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मानना mānnā (1.07)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सफलता saphaltā (1.07)

Success, achievement.

देश dēśh (1.06)

Country, land, native home, region, space.

भेजना bhējnā (1.06)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्य anya (1.05)

Other, another, different; separate.

हिम्मत himmat (1.05)

Courage, boldness.

नशा naśhā (1.05)

Intoxication, drunkenness.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

बार bār (1.02)

Time, occasion.

आधा ādhā (1.02)

Half.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अल्पकाल alpkāl (1.00)

Short term.

निरन्तर nirantar (1.00)

खुशी khuśhī (0.99)

Joy, delight, happiness.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

service (0.94)

Service.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

in (0.90)

In.

सबको sabkō (0.90)

sab + kō : everything, everyone.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

सहज sahaj (0.85)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

अन्दर andar (0.83)

In, inside, within.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लगा lagā (0.83)

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दिल dil (0.80)

Heart, courage, spirit, will.

लगाना lagānā (0.80)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विश्व viśhva (0.79)

The world, universe.

कई kaī (0.78)

Several, sundry, divers, some, some few.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

श्रेष्ठ śhrēṣhṭha (0.75)

The best, good, excellent, superior.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बाबा bābā (0.74)

Father.

कभी kabhī (0.74)

Sometime, ever.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मैं maĩ (0.69)

I. (personal pronoun)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

second (0.69)

Second.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

number (0.68)

Number.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

याद yād (0.67)

Remembrance, recollection, memory.

वा vā (0.67)

Or.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

या yā (0.63)

Or, either.

बन ban (0.62)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगना lagnā (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

कब kab (0.60)

Interrogative adverb: When? At what time ?

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

हम ham (0.56)

We.
(rustic form) I.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उतना utnā (0.51)

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यही yahī (0.49)

Emphatic form of yah: this very.

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.48)

All ; whole, entire, complete.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्योंकि kyōṅki (0.47)

Because, since.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

जन्मना janamnā (0.46)

To be born.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.45)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.43)

As much as, as many, how much, however much.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सिर्फ sirph (0.40)

वैसा vaisā (0.40)

सकना saknā (0.40)

To can, to be able to.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

अनुभव anubhav (0.38)

Experience.

संकल्प saṅkalp (0.37)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

अर्थात् arthāt (0.35)

That is, that is to say, namely (viz.).

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अगर agar (0.33)

If, if so be, in case, in the event of.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.30)

On this account, for this reason, hence, therefore.

बहुत bahut (0.29)

Many, much.
Very.

चलना chalnā (0.28)

Continue.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

her (0.26)

हर har (0.26)

के लिए kē liē (0.26)

For, for the sake of.

जब jab (0.26)

(Relative pronoun) When.

हरना harnā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.26)

interrogative pronoun. Who

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.20)

Always, perpetually, continually, ever.

लेना lēnā (0.19)

To take.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.16)

Father.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.14)

To understand.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.14)

Say.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

कोई kōī (0.13)

Some, any, someone, anyone.

देना dēnā (0.13)

To give.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.07)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)