Avyakt murli for Thursday 18 February 1993

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

normal (9.72)

व्रत vrat (9.61)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

club (8.20)

time table (8.11)

Timetable.

बिन्दु bindu (8.00)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

प्रतिज्ञा pratigyā (7.69)

भिन्नता bhinnatā (7.43)

Separateness.
Difference, distinction.
Dissimilarity.

easy (7.42)

Easy.

pocket (6.94)

Pocket.

बेफिक्र बादशाह bēphikr bādśhāh (6.57)

Carefree emperor.

file (6.47)

File.

बड़ी दिल baṛī dil (6.45)

शिवरात्रि śhivrātri (6.34)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

त्रिमूर्ति शिव trimūrti śhiv (6.31)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

भुजा bhujā (6.27)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

बलि चढ़ना bali chaṛhnā (6.17)

To be sacrificed, to sacrifice oneself.

right hand (6.05)

Right hand. One who is a helpful member.

culture (6.04)

Culture.

बकरी bakrī (5.97)

Goat.

जयन्ती jayantī (5.95)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

महाशत्रु mahāśhatru (5.94)

चाबी chābī (5.91)

Key.

अंधकार andhkār (5.87)

Darkness; gloom.

मन्सा-सेवा mansā-sēvā (5.74)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

first class (5.64)

First class.

pressure (5.57)

Pressure.

बलि bali (5.38)

A sacrifice; an oblation

श्वाँस śhvāṅs (5.27)

Breath, respiration.

question mark (5.26)

self (5.07)

Self.

बाल-बच्चे bāl-bachchē (4.98)

Children, family.

डाली ḍālī (4.96)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

जन्म-दिन janm-din (4.89)

Birthday.

सामान्य sāmānya (4.86)

त्रि-सम्बन्ध tri-sambandh (4.86)

जन्म-साथी janma-sāthī (4.86)

संकुचित saṅkuchit (4.86)

शेर śhēr (4.81)

Tiger, lion.
A lion of a man, a brave man.

क्रोध krōdh (4.79)

Anger, wrath, fury, rage.

उत्सव utsav (4.78)

मैं-पन maĩ-pan (4.78)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

slow (4.73)

tension (4.73)

Tension.

के नीचे kē nīchē (4.68)

Under, below, at the bottom of.

रोशनी rōśhnī (4.61)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

light-might (4.53)

ज्ञान सूर्य gyān sūrya (4.50)

The sun of Gyān, sun of Knowledge.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

सवारी savārī (4.47)

खान-पान khān-pān (4.47)

(mode and manner of) eating and drinking.
Living.
Social relationship.

point (4.43)

Point.

sample (4.24)

Sample, specimen, example.

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

प्रकाश-स्वरूप prakāśh-svarūp (4.10)

प्रजापिता ब्रह्मा prajāpitā brahmā (4.10)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

diamond jubilee (3.97)

London (3.94)

एकता ēktā (3.93)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

परीक्षा parīkṣhā (3.92)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

फथकाना phathkānā (3.90)

ब्रह्मचर्य brahmcharya (3.86)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

गुणा guṇā (3.78)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

छुट्टी chhuṭṭī (3.74)

Permission.
Leave, holiday, furlough.

future (3.71)

Future.

सफल saphal (3.71)

Successful, effective, fruitful.

पवित्रता pavitratā (3.65)

Holiness, sanctity, purity.

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

वारिस vāris (3.65)

Heir, successor, legatee.

आंख āṅkh (3.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दृढ़ता dr̥iṛhtā (3.62)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

स्वप्न-मात्र svapna-mātra (3.62)

Only in dreams.

विद्यार्थी vidyārthī (3.62)

महाभूत mahābhūt (3.62)

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

रहस्य rahasya (3.56)

Secret, mystery, secrecy.

तिलक tilak (3.55)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

repeat (3.55)

To repeat.

सम्भव sambhav (3.55)

दीवार dīvār (3.55)

A wall.

वचन vachan (3.52)

Utterance, speech.

full stop (3.52)

Full stop.

creation (3.51)

बेचारा bēchārā (3.51)

dot (3.51)

बगीचा bagīchā (3.50)

Little garden, flower garden.

बेफिक्र bēphikr (3.44)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दिनचर्या dincharyā (3.43)

Daily routine.
Daily observance of bk rules throughout the day.

पद्मापद्म padmāpadma (3.40)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

you (3.37)

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

तोता tōtā (3.34)

sometime (3.34)

Sometime.
Sometimes.

U (3.33)

The letter U of our alphabet; used for acronyms.

past (3.30)

Past.

थकाना thakānā (3.27)

To tire, to fatigue, to exhaust.
To harass.

creator (3.27)

Creator.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

life (3.23)

Life.

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

value (3.21)

Value.

birth right (3.20)

miss (3.17)

Miss.

त्रिमूर्ति trimūrti (3.10)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सितारा sitārā (3.10)

A star.
Fortune, fate, destiny.

दुआ duā (3.09)

Prayer.
Blessing.

कला kalā (3.09)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

essence (3.08)

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

समर्थ samarth (3.06)

Capable, competent.
Powerful.

करनी karnī (3.05)

समस्या samasyā (3.04)

Problem.

तोड़ना tōṛnā (3.04)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

use (3.03)

Use.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

माफ māph (2.94)

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

कान kān (2.91)

An ear.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

चन्दन chandan (2.90)

Sandalwood, sandal.

स्थूल शरीर sthūl śharīr (2.90)

मिटाना miṭānā (2.90)

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

बोझ bōjh (2.87)

Burden, load.

royal (2.86)

Royal.

तारा tārā (2.86)

चढ़ाना chaṛhānā (2.85)

मुबारक mubārak (2.84)

Congratulations. Best wishes.

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

उड़ना uṛnā (2.83)

To fly.
To fade, to get dim, to vanish.
To explode.

उड़ाना uṛānā (2.80)

विश्व-सेवाधारी viśhva-sēvādhārī (2.79)

चिटकी chiṭkī (2.75)

Letter, note, message.

प्रकट prakaṭ (2.75)

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

रिवाजी rivājī (2.72)

गंवाना ganvānā (2.69)

To lose, to waste, to squander.

picnic (2.69)

Picnic.

दृश्य dr̥iśhya (2.69)

साल sāl (2.68)

A year.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

दृढ़ dr̥iṛh (2.66)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

question (2.65)

Question.

खोना khōnā (2.64)

To lose, to squander.

पांचों pāñchō̃ (2.63)

act (2.63)

Act.

धर्म-आत्मा dharm-ātmā (2.60)

भरी bharī (2.58)

A burden.

याद रखना yād rakhnā (2.58)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

कमाल kamāl (2.56)

गति gati (2.56)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खजाना khajānā (2.55)

Treasure.
Treasury, repository.

ruling power (2.53)

Ruling power.

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

कमजोर kamjōr (2.51)

Weak, feeble, ineffectual.

प्रत्यक्षफल pratyakṣhaphal (2.51)

त्याग tyāg (2.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

dictionary (2.48)

दीपक dīpak (2.47)

फहराना phahrānā (2.46)

win (2.46)

Win.

practical life (2.46)

Real life.

मुश्किल muśhkil (2.45)

Difficult, hard, intricate.
Difficulty, hardship.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मजबूर majbūr (2.44)

high (2.44)

High.

लाभ lābh (2.44)

automatically (2.43)

जन्मसिद्ध janmasiddh (2.42)

भोग लगाना bhōg lagānā (2.42)

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ढीला ḍhīlā (2.40)

follow (2.40)

Follow.

in advance (2.40)

In advance.

निश्चय niśhchay (2.39)

Confidence, faith, certainty.

आदत ādat (2.36)

Habit.

final (2.36)

Final.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

second number (2.30)

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

busy (2.29)

Busy.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

सेवास्थान sēvāsthān (2.27)

Service place.

लिखाना likhānā (2.27)

जन्मते ही janmatē hī (2.25)

उत्साह utsāh (2.24)

Enthusiasm, zeal.

तंग taṅg (2.24)

प्रकाश prakāśh (2.21)

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

मन-बुद्धि man-buddhi (2.19)

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

birth day (2.19)

Birthday.

science (2.16)

Science.

hand (2.15)

Hand.

add (2.14)

To add.

रात्रि rātri (2.14)

The night.

अलग alag (2.13)

Different, separate, apart, distinct.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

वाचा vāchā (2.10)

Through speech.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

काग़ज़ kāġaz (2.08)

Paper.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

विजय vijay (2.07)

Conquest, victory, triumph.

मजबूरी majbūrī (2.06)

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

diamond (2.05)

Diamond.

तीन tīn (2.04)

queue (2.04)

Queue.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

बदले badlē (2.04)

In exchange, in return, in lieu.

low (2.03)

Low.

वर्ष varṣh (2.03)

Year.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पालन pālan (2.01)

भक्त bhakt (2.00)

A devotee.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

गलना galnā (1.99)

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

touch (1.98)

Touch.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

चीज़ chīz (1.95)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सफलता saphaltā (1.95)

Success, achievement.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

लगा lagā (1.93)

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

race (1.90)

Race.

बारी bārī (1.90)

सूक्ष्म sūkṣhma (1.89)

Subtle.

अवश्य avaśhya (1.88)

card (1.88)

Card.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

गुलदस्ता guldastā (1.88)

A bouquet.

रोज़ rōz (1.86)

A day.
Everyday, daily.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बजा bajā (1.86)

Struck.
O'clock.

मनाना manānā (1.86)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मुआफिक muāphik (1.85)

सुखी sukhī (1.85)

Happy, contented.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

बजना bajnā (1.84)

अखुट akhuṭ (1.83)

Inexhaustible.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रजा prajā (1.81)

Subjects, public, people.

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

attention (1.81)

Attention.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

आखिर ākhir (1.78)

The end.
At last, after all.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

free (1.77)

Free.

अविनाशी avināśhī (1.77)

Indestructible, imperishable, everlasting, immortal, entire.

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

return (1.76)

Return.

संगम saṅgam (1.76)

Confluence, union, meeting.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

powerful (1.75)

Powerful.

कहानी kahānī (1.74)

America (1.74)

America.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

India (1.73)

India.

उम्मीद ummīd (1.73)

पार करना pār karnā (1.73)

वशीभूत vaśhībhūt (1.72)

देश-विदेश dēśh-vidēśh (1.72)

राजा rājā (1.72)

King, monarch, prince.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

automatic (1.71)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

भराना bharānā (1.69)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

personal (1.67)

quality (1.64)

भल bhal (1.64)

Even if, even though.

group (1.64)

Group.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

नयन, नैन nayan, nain (1.60)

Eye.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

एक-दो ēk-dō (1.58)

One another.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (1.57)

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

जीवन jīvan (1.57)

Life, animation, existence.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रचना rachnā (1.54)

right (1.54)

Right.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

समाप्त करना samāpt karnā (1.53)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

रूहानियत rūḥānīyat (1.51)

student (1.51)

Student.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

slogan (1.50)

Slogan.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

विदेश vidēśh (1.50)

Foreign country.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मन man (1.46)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

शब्द śhabd (1.46)

Word, term, sound.

भरना bharnā (1.46)

To fill, to refill.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

जीतना jītnā (1.45)

जीना jīnā (1.45)

To live, to be alive.

result (1.45)

Result.

variety (1.45)

Variety.

कदम kadam (1.45)

Step, pace, footstep.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (1.44)

Towards.

गलती galatī (1.43)

Mistake, error, fault.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

lucky (1.42)

Lucky.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.42)

Earth.

कमाई kamāī (1.42)

Earnings.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (1.40)

Master.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

chance (1.40)

Chance.

पता patā (1.40)

Address, whereabouts, information, knowledge.

power (1.39)

Power.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सुन्दर sundar (1.37)

ब्राह्मण brāhmaṇ (1.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

चक्र chakra (1.36)

सेना sēnā (1.36)

Army, the military.

सबसे sabsē (1.36)

(superlative) Of all, the most.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

फिर से phir sē (1.34)

Anew, afresh.

साधन sādhan (1.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गाना gānā (1.34)

To sing, to chant.
A song.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

second (1.34)

Second.

check (1.33)

Check.

पत्र patra (1.33)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

बार bār (1.32)

Time, occasion.

जानकी jānkī (1.32)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

P (1.31)

The letter P of our alphabet; used for acronyms.

golden (1.31)

Golden.

लम्बा lambā (1.31)

Long, lengthy, tall.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

एक तरफ ēk taraph (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

संख्या saṅkhyā (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

way (1.22)

Way.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हिम्मत himmat (1.22)

Courage, boldness.

time (1.21)

Time.

चारों chārō̃ (1.21)

The four, the whole four, all four.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

first (1.21)

First.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चार chār (1.20)

Four.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (1.19)

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वायदा vāydā (1.17)

Promise, commitment.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

भूलना bhūlnā (1.15)

To forget.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

दिल dil (1.13)

Heart, courage, spirit, will.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कौन सा kaun sā (1.11)

Interrogative adjective and pronoun : which.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

we (1.11)

V (1.11)

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

थोड़ा thōṛā (1.09)

A little, some, meagre, scanty.
Short.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

देश dēśh (1.06)

Country, land, native home, region, space.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सम्बन्ध sambandh (1.04)

Connection, relationship.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

लगाना lagānā (1.00)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

light (0.99)

Light.
(Bābā) Electricity.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.98)

Several, sundry, divers, some, some few.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

emerge (0.97)

To emerge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जन्मना janamnā (0.92)

To be born.

सहज sahaj (0.92)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

योगी yōgī (0.91)

(One) who practices yōg.

pass (0.91)

To pass.

पास pās (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.90)

Body.

I (0.90)

eye (0.90)

Eye.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कल्याण kalyāṇ (0.89)

Welfare.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

मैं maĩ (0.88)

I. (personal pronoun)

औरों aurō̃ (0.88)

(The) others.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बड़ा baṛā (0.88)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के निमित्त kē nimitt (0.87)

कभी kabhī (0.87)

Sometime, ever.

programme (0.86)

Programme.
(Bābā) Event.

चमकना chamaknā (0.86)

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.85)

Name.

मानना mānnā (0.85)

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.84)

To sleep.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

practical (0.83)

Practical.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

double (0.80)

Double.

इस समय is samay (0.79)

At this time, now.

प्रति prati (0.78)

Towards.

क्यों kyō̃ (0.78)

Why.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

या yā (0.77)

Or, either.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

खुश khuśh (0.75)

Happy, pleased.
Good.

लगना lagnā (0.74)

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

तुम tum (0.70)

You (between equals).

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

जितना jitnā (0.69)

As much as, as many, how much, however much.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

कोई भी kōī bhī (0.66)

Anyone, someone, any.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लाना lānā (0.66)

कमी kamī (0.65)

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

वहां vahā̃ (0.64)

There.

दोनों dōnō̃ (0.64)

जहाँ jahā̃ (0.64)

Where, wherever.

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रकार prakār (0.63)

Manner, way.

वा vā (0.62)

Or.

तीनों tīnō̃ (0.62)

The three, all three.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विश्व viśhva (0.61)

The world, universe.

तैयार taiyār (0.61)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

याद yād (0.60)

Remembrance, recollection, memory.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

स्वयं svayã (0.58)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सिर्फ sirph (0.54)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

आगे āgē (0.52)

Ahead, in front of, before; in future.

इतना itnā (0.52)

As much as this, this much; so much, so many.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

हम ham (0.49)

We.
(rustic form) I.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

रखना rakhnā (0.45)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दिखाना dikhānā (0.45)

आज āj (0.44)

Today.

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (0.43)

Because, since.

पहला pahlā (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

हर har (0.41)

her (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हरना harnā (0.40)

बन ban (0.39)

संकल्प saṅkalp (0.39)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.39)

All ; whole, entire, complete.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

सकना saknā (0.36)

To can, to be able to.

अगर agar (0.36)

If, if so be, in case, in the event of.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बहुत bahut (0.33)

Many, much.
Very.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जब jab (0.32)

(Relative pronoun) When.

रूप rūp (0.31)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (0.30)

For, for the sake of.

चलना chalnā (0.29)

Continue.

अनुभव anubhav (0.28)

Experience.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

तक tak (0.24)

To, upto, till, until, by.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

लेना lēnā (0.22)

To take.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.20)

interrogative pronoun. Who

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

सदा sadā (0.19)

Always, perpetually, continually, ever.

बाप bāp (0.18)

Father.

कहना kahnā (0.17)

Say.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.14)

Some, any, someone, anyone.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.13)

To understand.

पर par (0.12)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.11)

To give.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)