Avyakt murli for Thursday 16 December 1993
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (452)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (213)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (211)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (173)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (134)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (130)
No.
Not.
भी bhī (116)
Inclusive emphatic particle: too, also, even.
और aur (86)
And.
Else.
Other.
K (78)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (77)
To remain, to stay.
को kō (75)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (71)
Emphatic particle with a sense of exclusion : only.
ना nā (66)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (64)
Always, perpetually, continually, ever.
key (63)
Key.
से sē (61)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (59)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (48)
The soul, the spirit, the self.
वह vah (48)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (45)
To come.
कोई kōī (43)
Some, any, someone, anyone.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
लेकिन lēkin (42)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
बाप bāp (40)
Father.
कि ki (40)
That (to report indirect speech, example he says that).
कभी kabhī (38)
Sometime, ever.
ऐसा aisā (37)
Such, of this type.
अपना apnā (36)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (36)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (36)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (36)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
स्नेह snēh (36)
Love, affection.
Oil, oily substance.
या yā (36)
Or, either.
अनुभव anubhav (30)
Experience.
प्राप्ति prāpti (30)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
अच्छा achchhā (29)
Good.
Well.
All right, well done.
So long.
क्योंकि kyōṅki (29)
Because, since.
जाना jānā (27)
To go, to depart, to lose, to flow.
आप āp (26)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
चाहना chāhnā (26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
खुशी khuśhī (25)
Joy, delight, happiness.
एक ēk (23)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (23)
To take.
समय samay (23)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (23)
All ; whole, entire, complete.
उड़ना uṛnā (23)
To fly.
To fade, to get dim, to vanish.
To explode.
चलना chalnā (22)
Continue.
सब sab (22)
All, entire, whole, total.
Every.
All people, everybody, the whole.
भाग्य bhāgya (21)
Fortune, fate, luck, destiny.
देखना dēkhnā (21)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कहना kahnā (21)
Say.
कर्म karm (21)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
श्रेष्ठ śhrēṣhṭha (21)
The best, good, excellent, superior.
स्मृति smr̥iti (20)
Memory, remembrance.
Books of traditional code of Hindu law.
ब्राह्मण brāhmaṇ (19)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बनाना banānā (18)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
मिलना milnā (18)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
योग yōg (18)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
हर har (16)
हरना harnā (16)
her (16)
सहारा sahārā (16)
Support, backing, aid, succour. A strut.
अगर agar (15)
If, if so be, in case, in the event of.
जब jab (15)
(Relative pronoun) When.
मैं maĩ (15)
I. (personal pronoun)
nature (15)
Nature.
सोचना sōchnā (15)
To think, to reflect, to ponder over, to consider.
याद yād (15)
Remembrance, recollection, memory.
अब ab (14)
Now.
वा vā (14)
Or.
विशेष viśhēṣh (14)
Special, specific, particular, distinctive, characteristic, typical.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
दूसरा dūsrā (13)
Second.
Other, another.
Next.
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
देना dēnā (12)
To give.
कर्मयोगी karmyōgī (12)
Yōgī in action. One who remembers God while acting.
साधन sādhan (12)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समाना samānā (12)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (12)
Connection, relationship.
स्नेही snēhī (12)
A lover.
Loving, affectionate.
Enthusiasm, zeal.
आधार ādhār (11)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बैठना baiṭhnā (11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहे chāhē (11)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
cum (11)
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
हम ham (11)
We.
(rustic form) I.
जीवन jīvan (11)
Life, animation, existence.
कम kam (11)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कौन kaun (11)
interrogative pronoun. Who
खुश khuśh (11)
Happy, pleased.
Good.
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
साधारण sādhāraṇ (11)
Ordinary, simple, common, commonplace, usual, moderate.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (11)
Responsibility, obligation.
बहुत bahut (10)
Many, much.
Very.
बड़ा baṛā (10)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
इसलिए isliē (10)
On this account, for this reason, hence, therefore.
जानना jānnā (10)
To know, to become aware of, to perceive.
काम kām (10)
Passion, lust.
Desire.
काम kām (10)
Work, task, job, employment, performance, function.
कुछ kuchh (10)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मौज mauj (10)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
नाचना nāchnā (10)
To dance.
To caper, or frisk about.
पर par (10)
Opposite, inimical, other, alien, higher.
रोना rōnā (10)
To weep, to cry, to bewail, to lament.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (10)
To can, to be able to.
सुनना sunnā (10)
To hear, to listen, to pay heed.
Hearing, audition.
औरों aurō̃ (9)
(The) others.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
hospital (9)
Hospital.
जहाँ jahā̃ (9)
Where, wherever.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
मधुबन madhuban (9)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
निभाना nibhānā (9)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
पालना pālnā (9)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (9)
To understand.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
मजबूत majbūt (8)
पालना pālnā (8)
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
संपन्न sampann (8)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
स्वतः svataḥ (8)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
थोड़ा thōṛā (8)
A little, some, meagre, scanty.
Short.
आबू ābū (7)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आधा ādhā (7)
Half.
बढ़ना baṛhnā (7)
To increase, to multiply, to grow, to progress, to advance.
दाता dātā (7)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दोनों dōnō̃ (7)
कम होना kam hōnā (7)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कोई भी kōī bhī (7)
Anyone, someone, any.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (7)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
प्रिय priy (7)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
सहयोग sahyōg (7)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (7)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साथ sāth (7)
With, together, along with.
Company, association.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्वयं svayã (7)
तब tab (7)
Then, at that time, afterwards, thereupon, therefore, hence.
थकना, फथकना thaknā, phathaknā (7)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
The atmosphere.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अनुभूति anubhūti (6)
Emotional experience, inner experience, realisation.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
चेहरा chēhrā (6)
Face, countenance, mask, front.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (6)
मेहनत mēhnat (6)
Labour, hard work, toil.
Industry, application.
Exercise.
निवासी nivāsī (6)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पक्का pakkā (6)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (6)
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The ordinary, the general, the common, the universal, the generic, the average.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (6)
To, upto, till, until, by.
उसका uskā (6)
Genitive case of vah : of him, of her, of that, his, her.
विश्व viśhva (6)
The world, universe.
यही yahī (6)
Emphatic form of yah: this very.
आकर्षित ākarṣhit (5)
Attracted, charmed, allured.
balance (5)
Balance.
बढ़ाना baṛhānā (5)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
चलन chalan (5)
Vogue.
Usage, custom.
Conduct.
दुआ duā (5)
Prayer.
Blessing.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
गति gati (5)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
group (5)
Group.
हर एक har ēk (5)
Each, every.
Each one, everybody.
हिलना hilnā (5)
जितना jitnā (5)
As much as, as many, how much, however much.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
कल kal (5)
कला kalā (5)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
मूँझना mūnjhnā (5)
To be confused.
नशा naśhā (5)
Intoxication, drunkenness.
pillar (5)
रचना rachnā (5)
सबसे sabsē (5)
(superlative) Of all, the most.
Complete satisfaction, contentment, gratification.
तरफ taraph (5)
Side, direction.
Towards.
उड़ाना uṛānā (5)
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (4)
Ahead, in front of, before; in future.
'not so', Do not believe.
आज āj (4)
Today.
अलग alag (4)
Different, separate, apart, distinct.
आलस्य ālasya (4)
Laziness, lethargy.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अल्पकाल alpkāl (4)
Short term.
अथक athak (4)
आवश्यक āvaśhyak (4)
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (4)
भरोसा bharōsā (4)
Hope, dependence, trust, reliance, assurance, confidence, faith.
बुरा burā (4)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
check (4)
Check.
दिखाना dikhānā (4)
दिल dil (4)
Heart, courage, spirit, will.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ever ready (4)
Ever-ready.
गाना gānā (4)
To sing, to chant.
A song.
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
हर्ज़ा harzā (4)
Harm, loss, damage.
हिम्मत himmat (4)
Courage, boldness.
इच्छा ichchhā (4)
Wish, desire, will.
इतना itnā (4)
As much as this, this much; so much, so many.
जड़ jaṛ (4)
जड़ jaṛ (4)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (4)
To stud, to inlay, to fix, to set, to mount, to put in.
कहानी kahānī (4)
कमजोर kamjōr (4)
Weak, feeble, ineffectual.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कुमारी kumārī (4)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाना lānā (4)
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मात्र mātra (4)
Only, merely, barely.
Mere, bare, sheer.
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहला pahlā (4)
पंख paṅkh (4)
Feather.
Wing, pinion.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
पूजना pūjnā (4)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
return (4)
Return.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
Satisfied, gratified, content.
second (4)
Second.
सीखना sīkhnā (4)
To learn.
स्थूल sthūl (4)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
उमंग umaṅg (4)
Aspiration, gusto, zeal.
वहां vahā̃ (4)
There.
वैभव vaibhav (4)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
Atmosphere.
व्यक्ति vyakti (4)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आना ānā (3)
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अन्त ant (3)
End.
Non-attainment, non-acquisition.
B (3)
बादल bādal (3)
A cloud.
बार bār (3)
Time, occasion.
be (3)
To be.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
भूलना bhūlnā (3)
To forget.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (3)
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (3)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (3)
चमकना chamaknā (3)
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
देह dēh (3)
Body.
धोखा dhōkhā (3)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
double (3)
Double.
गिरना girnā (3)
To fall.
गीत gīt (3)
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हँसना hãsnā (3)
To laugh, to deride, to ridicule, to joke.
जमा jamā (3)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (3)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
झूठा jhūṭhā (3)
False, fictitious, untrue, sham, mock, feigned.
जुटना juṭnā (3)
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Of happy lot or portion, fortunate, lucky.
list (3)
List.
माना mānā (3)
(it) Means, that is.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (3)
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुंझाना muñjhānā (3)
To entangle, to complicate.
To confuse.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
natural (3)
Natural.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (3)
pass (3)
To pass.
पता patā (3)
Address, whereabouts, information, knowledge.
फलक phalak (3)
Pride.
Sparkle of happiness.
Intoxication.
प्रकार prakār (3)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रति prati (3)
Towards.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रहम rahm (3)
Pity, mercy, compassion.
रात rāt (3)
Night.
संग saṅg (3)
Company, association, contact.
शरीर śharīr (3)
Body.
सोना sōnā (3)
To sleep.
time (3)
Time.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उतना utnā (3)
वाह vāh (3)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (3)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अधूरा adhūrā (2)
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अमूल्य amūlya (2)
Priceless, invaluable.
आराम ārām (2)
Rest, comfort, relief.
Hope, expectation.
Wish, desire.
असम्भव asambhav (2)
Impossible.
Inconceivable; improbable.
और कोई aur kōī (2)
Someone else, anyone else.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बजाए bajāē (2)
In place.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Similar, identical, equal to the Father.
भान bhān (2)
Perception, consciousness, recollection.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
blessing (2)
Blessing.
ब्रह्मा भोजन brahmā bhōjan (2)
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).
car (2)
On all sides, all around, everywhere.
chance (2)
Chance.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
dance (2)
Dance.
देहभान dēhbhān (2)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
दो dō (2)
Two, 2.
Abode of Sorrow.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
emerge (2)
To emerge.
गलती galatī (2)
Mistake, error, fault.
गलना galnā (2)
गायब gāyab (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
ज्ञान gyān (2)
Knowledge directly taught by God.
होश hōśh (2)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
जुदा judā (2)
Separate, disunited.
कई kaī (2)
Several, sundry, divers, some, some few.
कमाल kamāl (2)
कार kār (2)
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (2)
Treasure.
Treasury, repository.
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
Someone, anyone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मंज़िल mañzil (2)
Destination, stage, storey.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
master (2)
Master.
merciful (2)
Merciful.
merge (2)
To merge.
मिलन milan (2)
Meeting, union, contact.
minute (2)
Minute.
mood off (2)
Mood in an off state. (Perhaps the state in which one is not in the mood to do something)
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नलका nalkā (2)
नाम nām (2)
Name.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निर्भय nirbhay (2)
number one (2)
Number one.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परवश parvaśh (2)
Dependent, subservient, under another's control.
patient (2)
practical (2)
Practical.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
रूहानी rūhānī (2)
Spiritual.
रूप-रंग rūp-raṅg (2)
Form and colour, appearance, aspect.
सब कुछ sab kuchh (2)
Everything, all.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
समाप्ति samāpti (2)
The end, conclusion, termination.
Completion.
सामने sāmnē (2)
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (2)
सिवाए sivāē (2)
Except, but, with the exception (of).
स्थान sthān (2)
Place, spot, site.
शुरू śhurū (2)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वप्न svapn (2)
A dream.
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरह tarah (2)
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीन tīn (2)
तीसरा tīsrā (2)
Third.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वासी vāsī (2)
A dweller, an inhabitant.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
wrong (2)
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदत ādat (1)
Habit.
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आजकल ājkal (1)
Nowadays, these days.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
artificial (1)
Artificial.
Dissatisfied, discontented, displeased.
Wonder, surprise, astonishment.
अति ati (1)
और कुछ aur kuchh (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाबा bābā (1)
Father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भाषण bhāṣhaṇ (1)
Speech, address.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिस्तर bistar (1)
Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुलन्द buland (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
centre (1)
Centre.
challenge (1)
Challenge.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
Petty, minor, insignificant, ordinary.
छुड़ाना chhuṛānā (1)
To free.
class (1)
Class.
combined (1)
Combined.
conference (1)
Conference.
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Daily routine.
Daily observance of bk rules throughout the day.
दो चार dō chār (1)
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
एक तरफ ēk taraph (1)
full stop (1)
Full stop.
गहराई gahrāī (1)
Depth, profundity.
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
guarantee (1)
Guarantee.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हंसाना haṅsānā (1)
To cause to laugh, to amuse.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
Hand and foot, arm and leg.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जब तक jab tak (1)
As long as.
(with negation) until.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानी jānī (1)
जवाब javāb (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीना jīnā (1)
To live, to be alive.
जोश jōśh (1)
जुटाना juṭānā (1)
(Interrogative pronominal adverb) How far, how long, to what degree.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्याण kalyāṇ (1)
Welfare.
कमी kamī (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनी karnī (1)
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
Pleasant, pleasant-looking, good-looking.
की जगह kī jagah (1)
कोमल kōmal (1)
कोना kōnā (1)
Corner.
क्यों kyō̃ (1)
Why.
लगाव lagāv (1)
Attachment, love, affection.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लम्बा lambā (1)
Long, lengthy, tall.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
lucky (1)
Lucky.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
majority (1)
Majority.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मना manā (1)
मणि maṇi (1)
Jewel, gem.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मति mati (1)
मतलब matlab (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुलाकात mulākāt (1)
मूल्य mūlya (1)
Cost, price, worth, value.
To smile, grin, smirk, simper.
(Bābā) To smile.
नमस्ते namastē (1)
Eye.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (1)
Confidence, faith, certainty.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number (1)
Number.
In order, orderly.
According to his rank, his position.
occupation (1)
Occupation.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
पांव pāṅw (1)
Foot, leg.
पाप pāp (1)
परमधाम paramdhām (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
past (1)
Past.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
personal (1)
फलाना phalānā (1)
प्रभाव prabhāv (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
रहाना rahānā (1)
To make stay, to make remain.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रखाना rakhānā (1)
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
repeat (1)
To repeat.
response (1)
Response.
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
साबित sābit (1)
सबमें sabmē̃ (1)
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
समस्या samasyā (1)
Problem.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
Prosperity, wealth, success.
Completion, perfection.
Inhabitant of Saṅgam: inhabitant at the age of meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
से दूर sē dūr (1)
Far from, far off from.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
seminar (1)
sign (1)
Sign.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सो sō (1)
सोचना-समझना sōchnā-samajhnā (1)
To deliberate upon, to think from all angles.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तब तक tab tak (1)
तभी tabhī (1)
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोता tōtā (1)
Topsy-tuvy, deranged, confused, higgledy, piggledy.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्पन्न utpanna (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
V (1)
व va (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Forgetting, forgetfulness, loss of memory, obliviousness.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
we (1)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (1)
(One) who practices yōg.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रा zarā (1)