Avyakt murli for Thursday 16 December 1993

pillar (10.08)

मुंझाना muñjhānā (9.72)

To entangle, to complicate.
To confuse.

nature (7.23)

Nature.

रोना rōnā (7.17)

To weep, to cry, to bewail, to lament.

साधारणता sādhāraṇtā (7.10)

The ordinary, the general, the common, the universal, the generic, the average.

नलका nalkā (6.50)

hospital (6.30)

Hospital.

सहारा sahārā (6.28)

Support, backing, aid, succour. A strut.

जुदा judā (5.94)

Separate, disunited.

टाल-टालियाँ ṭāl-ṭāliyā̃ (5.94)

मूँझना mūnjhnā (5.59)

To be confused.

झूठा jhūṭhā (5.57)

False, fictitious, untrue, sham, mock, feigned.

चन्द्रवंश chandravanśh (5.57)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

कर्मयोगी karmyōgī (5.41)

Yōgī in action. One who remembers God while acting.

B (5.38)

आबू ābū (5.16)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

बादल bādal (5.06)

A cloud.

आलस्य ālasya (5.02)

Laziness, lethargy.

मौज mauj (5.00)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

रूप-रंग rūp-raṅg (4.98)

Form and colour, appearance, aspect.

कार kār (4.73)

दुःखधाम duḥkhdhām (4.73)

Abode of Sorrow.

वैभव vaibhav (4.67)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

car (4.66)

जुटना juṭnā (4.58)

mood off (4.53)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

हर्ज़ा harzā (4.52)

Harm, loss, damage.

भरोसा bharōsā (4.52)

Hope, dependence, trust, reliance, assurance, confidence, faith.

साबित sābit (4.38)

उल्टा-सुल्टा ulṭā-sulṭā (4.38)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

जानी jānī (4.38)

पंख paṅkh (4.34)

Feather.
Wing, pinion.

नाचना nāchnā (4.31)

To dance.
To caper, or frisk about.

मजबूत majbūt (4.21)

patient (4.17)

प्रिय priy (4.08)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

कहानी kahānī (4.05)

खुशनसीब khuśhnasīb (4.00)

Of happy lot or portion, fortunate, lucky.

हाथ-पांव hāth-pā̃v (3.90)

Hand and foot, arm and leg.

संगमवासी saṅgamvāsī (3.90)

Inhabitant of Saṅgam: inhabitant at the age of meeting.

बुरा burā (3.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

देहधारी dēhdhārī (3.80)

(One) who has a body, embodied, incarnate. (describes human beings)

सीखना sīkhnā (3.78)

To learn.

अथक athak (3.78)

निभाना nibhānā (3.75)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

अधूरा adhūrā (3.71)

होश hōśh (3.71)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.63)

Responsibility, obligation.

उड़ाना uṛānā (3.61)

अप्राप्ति aprāpti (3.56)

Non-attainment, non-acquisition.

ब्रह्मा भोजन brahmā bhōjan (3.55)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

be (3.52)

To be.

seminar (3.51)

artificial (3.51)

Artificial.

गायब gāyab (3.50)

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

सन्तुष्टता santuṣhṭatā (3.44)

Complete satisfaction, contentment, gratification.

वासी vāsī (3.43)

A dweller, an inhabitant.

थकना, फथकना thaknā, phathaknā (3.43)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सूर्यवंश sūryavanśh (3.42)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

तोता tōtā (3.34)

उमंग-उत्साह umaṅg-utsāh (3.33)

Enthusiasm, zeal.

हिलना hilnā (3.28)

dance (3.26)

Dance.

गिरना girnā (3.26)

To fall.

पालना pālnā (3.24)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

उड़ना uṛnā (3.24)

To fly.
To fade, to get dim, to vanish.
To explode.

blessing (3.23)

Blessing.

निर्भय nirbhay (3.23)

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

जड़ jaṛ (3.21)

पालना pālnā (3.21)

जड़ jaṛ (3.20)

Inanimate, immovable, inert.
Idiot, stupid.

योग yōg (3.18)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

balance (3.17)

Balance.

जड़ना jaṛnā (3.16)

To stud, to inlay, to fix, to set, to mount, to put in.

पूजना pūjnā (3.14)

कोमल kōmal (3.14)

मति mati (3.14)

की जगह kī jagah (3.14)

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

sign (3.08)

Sign.

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

आधा ādhā (3.06)

Half.

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

चलन chalan (3.02)

Vogue.
Usage, custom.
Conduct.

अलबेलापन albēlāpan (2.94)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

ब्रह्मा बाबा brahmā bābā (2.93)

कुमारी kumārī (2.89)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

मात्र mātra (2.88)

Only, merely, barely.
Mere, bare, sheer.

कम होना kam hōnā (2.86)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

जुटाना juṭānā (2.86)

response (2.86)

Response.

merge (2.85)

To merge.

गति gati (2.85)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दुआ duā (2.85)

Prayer.
Blessing.

इच्छा ichchhā (2.84)

Wish, desire, will.

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

आकर्षित ākarṣhit (2.80)

Attracted, charmed, allured.

वातावरण vātāvaraṇ (2.79)

Atmosphere.

नीचे आना nīchē ānā (2.76)

व्यक्ति vyakti (2.76)

स्मृति स्वरूप smr̥iti svarūp (2.76)

दाता dātā (2.76)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

wrong (2.73)

समझदारी samajhdārī (2.72)

निवासी nivāsī (2.71)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

भान bhān (2.68)

Perception, consciousness, recollection.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ever ready (2.64)

Ever-ready.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

स्नेही snēhī (2.58)

A lover.
Loving, affectionate.

अनुभूति anubhūti (2.58)

Emotional experience, inner experience, realisation.

return (2.58)

Return.

गहराई gahrāī (2.58)

Depth, profundity.

natural (2.57)

Natural.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

झूठ jhūṭh (2.55)

Falsehood, lie, untruth.
False, untrue, incorrect.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

संग saṅg (2.55)

Company, association, contact.

गिरती कला girtī kalā (2.53)

रचना rachnā (2.52)

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आवश्यक āvaśhyak (2.51)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मंज़िल mañzil (2.47)

Destination, stage, storey.

भाग्यवान bhāgyavān (2.47)

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

conference (2.42)

Conference.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

रहम rahm (2.40)

Pity, mercy, compassion.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

अमूल्य amūlya (2.38)

Priceless, invaluable.

सच्चा sachchā (2.37)

True, genuine, real.
Truthful, sincere, loyal, faithful.

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

अल्पकाल alpkāl (2.33)

Short term.

साधारण sādhāraṇ (2.33)

Ordinary, simple, common, commonplace, usual, moderate.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

minute (2.28)

Minute.

जन्म लेना janma lēnā (2.27)

गलती galatī (2.27)

Mistake, error, fault.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

list (2.27)

List.

जोश jōśh (2.25)

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

रात rāt (2.17)

Night.

चित्र chitra (2.17)

Picture, painting, illustration, figure, photo.

माना mānā (2.17)

(it) Means, that is.

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आराम ārām (2.09)

Rest, comfort, relief.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

past (2.08)

Past.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

merciful (2.08)

Merciful.

दो चार dō chār (2.06)

मना manā (2.06)

समाना samānā (2.05)

To be contained, to enter, to fit, to permeate.

बजाए bajāē (2.03)

In place.

कल kal (2.03)

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मूल्य mūlya (2.02)

Cost, price, worth, value.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

occupation (1.96)

Occupation.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

guarantee (1.95)

Guarantee.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

जवाब javāb (1.92)

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पाप pāp (1.90)

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

स्नेह snēh (1.88)

Love, affection.
Oil, oily substance.

मतलब matlab (1.87)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

बुलन्द buland (1.85)

औरों aurō̃ (1.85)

(The) others.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

जिम्मेवार jimmēvār (1.84)

देह dēh (1.84)

Body.

स्वप्न svapn (1.81)

A dream.

श्रेष्ठता śhrēṣhṭhatā (1.81)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

repeat (1.77)

To repeat.

मणि maṇi (1.77)

Jewel, gem.

सब कुछ sab kuchh (1.77)

Everything, all.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

रचता rachtā (1.77)

Creator one who makes.

अलग alag (1.76)

Different, separate, apart, distinct.

पता patā (1.76)

Address, whereabouts, information, knowledge.

full stop (1.76)

Full stop.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

चमकना chamaknā (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खुश khuśh (1.69)

Happy, pleased.
Good.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

personal (1.67)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

फलाना phalānā (1.66)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

group (1.64)

Group.

सबमें sabmē̃ (1.64)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तरह tarah (1.62)

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

लगाव lagāv (1.60)

Attachment, love, affection.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

छुड़ाना chhuṛānā (1.58)

To free.

सहयोग sahyōg (1.58)

Cooperation, collaboration.

गलना galnā (1.58)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

से दूर sē dūr (1.56)

Far from, far off from.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

उत्पन्न utpanna (1.55)

challenge (1.55)

Challenge.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्थूल sthūl (1.55)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

परमधाम paramdhām (1.54)

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

emerge (1.54)

To emerge.

right (1.54)

Right.

time (1.53)

Time.

प्राप्ति prāpti (1.53)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अन्त ant (1.53)

End.

करनी karnī (1.53)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गीत gīt (1.50)

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

combined (1.49)

Combined.

आदत ādat (1.49)

Habit.

खुशी khuśhī (1.47)

Joy, delight, happiness.

कोना kōnā (1.47)

Corner.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

भूलना bhūlnā (1.45)

To forget.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

काम kām (1.44)

Work, task, job, employment, performance, function.

काम kām (1.44)

Passion, lust.
Desire.

स्वतः svataḥ (1.44)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साधन sādhan (1.44)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

royal (1.43)

Royal.

संपन्न sampann (1.42)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

lucky (1.42)

Lucky.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

cum (1.38)

कम kam (1.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संगमयुगी saṅgamyugī (1.37)

तब तक tab tak (1.37)

सम्बन्ध sambandh (1.37)

Connection, relationship.

शुरू śhurū (1.37)

Beginning, commencement.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

आधार ādhār (1.36)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सबसे sabsē (1.36)

(superlative) Of all, the most.

नशा naśhā (1.35)

Intoxication, drunkenness.

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

जहाँ jahā̃ (1.34)

Where, wherever.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रखाना rakhānā (1.34)

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

लम्बा lambā (1.31)

Long, lengthy, tall.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

class (1.31)

Class.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

भाषण bhāṣhaṇ (1.29)

Speech, address.

जन्मना janamnā (1.29)

To be born.

और कुछ aur kuchh (1.29)

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कमाल kamāl (1.28)

ब्राह्मण brāhmaṇ (1.28)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तीसरा tīsrā (1.27)

Third.

एक तरफ ēk taraph (1.27)

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जीवन jīvan (1.26)

Life, animation, existence.

तभी tabhī (1.25)

तीन tīn (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

पूर्ण pūrṇ (1.23)

पाना pānā (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

गाना gānā (1.20)

To sing, to chant.
A song.

पांव pāṅw (1.20)

Foot, leg.

बोल bōl (1.20)

number one (1.20)

Number one.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

अवश्य avaśhya (1.19)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

सोचना sōchnā (1.18)

To think, to reflect, to ponder over, to consider.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

समस्या samasyā (1.18)

Problem.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (1.17)

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (1.15)

To pass.

पास pās (1.15)

शरीर śharīr (1.14)

Body.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (1.13)

Memory, remembrance.
Books of traditional code of Hindu law.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

और कोई aur kōī (1.12)

Someone else, anyone else.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.12)

Title.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

चलाना chalānā (1.11)

we (1.11)

V (1.11)

chance (1.11)

Chance.

check (1.10)

Check.

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मानना mānnā (1.07)

सोना sōnā (1.06)

To sleep.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

double (1.01)

Double.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

तरफ taraph (0.98)

Side, direction.
Towards.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.98)

Spiritual.

समाप्त करना samāpt karnā (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

centre (0.95)

Centre.

सूक्ष्म sūkṣhma (0.94)

Subtle.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

दिल dil (0.93)

Heart, courage, spirit, will.

साथ sāth (0.93)

With, together, along with.
Company, association.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

कभी kabhī (0.92)

Sometime, ever.

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

जीना jīnā (0.92)

To live, to be alive.

योगी yōgī (0.91)

(One) who practices yōg.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

सबको sabkō (0.90)

sab + kō : everything, everyone.

कल्याण kalyāṇ (0.89)

Welfare.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बार bār (0.88)

Time, occasion.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.86)

Master.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

practical (0.83)

Practical.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

या yā (0.81)

Or, either.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

याद yād (0.80)

Remembrance, recollection, memory.

second (0.80)

Second.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रभाव prabhāv (0.79)

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मैं maĩ (0.77)

I. (personal pronoun)

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वहां vahā̃ (0.74)

There.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

विश्व viśhva (0.74)

The world, universe.

श्रेष्ठ śhrēṣhṭha (0.73)

The best, good, excellent, superior.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तक tak (0.69)

To, upto, till, until, by.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

तब tab (0.68)

Then, at that time, afterwards, thereupon, therefore, hence.

number (0.68)

Number.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

उतना utnā (0.65)

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दोनों dōnō̃ (0.64)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हम ham (0.63)

We.
(rustic form) I.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

वा vā (0.58)

Or.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

जितना jitnā (0.56)

As much as, as many, how much, however much.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

क्योंकि kyōṅki (0.55)

Because, since.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

दूसरा dūsrā (0.53)

Second.
Other, another.
Next.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

आगे āgē (0.52)

Ahead, in front of, before; in future.

आना ānā (0.52)

सर्व sarv (0.51)

All ; whole, entire, complete.

लगना lagnā (0.51)

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सफलता saphaltā (0.46)

Success, achievement.

बन ban (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

स्वयं svayã (0.45)

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

यही yahī (0.43)

Emphatic form of yah: this very.

अनुभव anubhav (0.42)

Experience.

सकना saknā (0.42)

To can, to be able to.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.40)

If, if so be, in case, in the event of.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

her (0.38)

हर har (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

हरना harnā (0.38)

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.37)

Father.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कौन kaun (0.35)

interrogative pronoun. Who

पहला pahlā (0.35)

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलना chalnā (0.34)

Continue.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

वैसा vaisā (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.31)

Today.

जब jab (0.30)

(Relative pronoun) When.

क्यों kyō̃ (0.30)

Why.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

बहुत bahut (0.28)

Many, much.
Very.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

सिर्फ sirph (0.25)

आत्मा ātmā (0.25)

The soul, the spirit, the self.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेना lēnā (0.22)

To take.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.20)

Always, perpetually, continually, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

बाप bāp (0.18)

Father.

कोई kōī (0.17)

Some, any, someone, anyone.

कहना kahnā (0.15)

Say.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.13)

To understand.

के लिए kē liē (0.13)

For, for the sake of.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.09)

To give.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.06)

Now.

कि ki (0.05)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)