Avyakt murli for Tuesday 18 January 1994

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

हीरा-मोती hīrā-mōtī (8.76)

Diamond and pearl.

locker (8.70)

Locker. A small lockable cupboard to keep valuables.

brake (7.98)

Brake.

भरोसा bharōsā (6.98)

Hope, dependence, trust, reliance, assurance, confidence, faith.

स्व-परिवर्तक sva-parivartak (6.18)

Transformer of the self, (one) who transforms himself, changes himself.

बाम्बे bāmbē (5.85)

Bombay.

विघ्न विनाशक vighna vināśhak (5.80)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

पुरूष purūṣh (5.71)

Man.
Soul.

आपदा āpdā (5.64)

Misfortune, disaster.
Distress.

असन्तुष्ट asantuṣhṭ (5.48)

Dissatisfied, discontented, displeased.

क्रोध krōdh (5.41)

Anger, wrath, fury, rage.

पुरूषोत्तम purūṣhōttam (5.29)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

डुबकी ḍubkī (5.29)

मोह mōh (5.15)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

नष्टोमोहा naṣhṭōmōhā (5.12)

Dispelled mōh :

  • Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
  • (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
    (Bābā) Destroyer of attachment, the one who dispels mōh.

नीचे-ऊपर nīchē-ūpar (5.09)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

रोब rōb (4.96)

Overbearing influence, sway, commanding or awe-inspiring presence.

खाद khād (4.89)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

अशुभ aśhubh (4.73)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

गोदी gōdī (4.72)

गणेश gaṇēśh (4.41)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

लेवता lēvtā (4.36)

खुराक khurāk (4.27)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

सर्वशक्तियों sarvśhaktiyō̃ (4.25)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

बल bal (4.24)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

insult (4.21)

Insult.

फ्राक दिली phrāk dilī (4.10)

Open-heartedness, liberality, bounteousness.

भूकम्प bhūkamp (4.10)

Earthquake.

history (4.04)

बांटना bāṇṭnā (4.00)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

fast (4.00)

Fast.

विकराल vikarāl (3.97)

powerful brake (3.90)

Powerful brake (to stop the negative thoughts).

महादानी-वरदानी mahādānī-vardānī (3.90)

(The one) who is very generous and grants wishes.

सन्तुष्ट santuṣhṭ (3.87)

Satisfied, gratified, content.

खोना khōnā (3.86)

To lose, to squander.

गति gati (3.81)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

नामधारी nāmdhārī (3.80)

will (3.77)

Will.

season (3.75)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

बा bā (3.75)

छू chhū (3.75)

Sudden outblow of a gush of air from the mouth (as during incantation, conjuration, enchantment, magic, etc).

पवित्रता pavitratā (3.65)

Holiness, sanctity, purity.

दृढ़ता dr̥iṛhtā (3.62)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

तख्त takht (3.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तिलक tilak (3.55)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

पोत्रा-धोत्रा pōtrā-dhōtrā (3.51)

Pōtrā or dhōtrā, grandson (son of a son or daughter).

चन्द्रवंश chandravanśh (3.51)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

comma (3.51)

Comma (',').

हलचल halchal (3.46)

Commotion, hustle.
Agitation, movement.

business (3.43)

Business.

सूर्यवंश sūryavanśh (3.42)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

मुख वंशावली mukh vaṅśhāvalī (3.42)

Oral line, oral lineage, lineage by the mouth.

छूना chhūnā (3.42)

To touch, to feel.

अचल achal (3.42)

Immovable, immobile, stationary, motionless, still, firm.

सजना sajnā (3.37)

प्रयोगी prayōgī (3.34)

Experimental.
Having a particular purpose, or object.

सन्तोषी santōṣhī (3.34)

Contented.

महारानी mahārānī (3.34)

दूसरा-तीसरा dūsrā-tīsrā (3.34)

Second and/or third.

नसीब nasīb (3.34)

दिवस divas (3.33)

Day.

अनगिनत anginat (3.32)

Innumerable, numberless, countless.

पत्थर patthar (3.32)

Stone.
Hard-hearted, heartless, unfeeling (person).

दुआ duā (3.30)

Prayer.
Blessing.

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.28)

blessing (3.23)

Blessing.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

दुःख-अशान्ति duḥkh-aśhānti (3.14)

Sorrow and restlessness.

one (3.14)

One.

परिस्थिति paristhiti (3.09)

Circumstance(s).
(Bābā) External situation, external condition.

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

खेती khētī (3.08)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

पानी pānī (3.06)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

फरिश्ता phariśhtā (3.03)

An angel, a divine messenger.

तोहफा tōhphā (3.03)

Present, gift.

राणी rāṇī (3.03)

Queen, beloved.

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

संभाल sambhāl (3.01)

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

और कुछ aur kuchh (2.99)

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

कार kār (2.98)

number two (2.98)

निश्चिन्त niśhchint (2.95)

Carefree, assured, convinced, unconcerned.

car (2.94)

दाता dātā (2.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अच्छाई achchhāī (2.90)

Goodness, virtue, merit.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

छाया chhāyā (2.90)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

चंचलता chañchaltā (2.90)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

किनारा kinārā (2.90)

Bank, shore, edge, border, verge.

श्रेष्ठता śhrēṣhṭhatā (2.86)

क्या-क्यों kyā-kyō̃ (2.86)

अचानक achānak (2.85)

All of a sudden, suddenly, unexpectedly.

सागर sāgar (2.84)

Sea, ocean (huge expanse of water of which we cannot see the end).

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

परमात्म-प्यार paramātma-pyār (2.82)

एकाग्रता की शक्ति ēkāgratā kī śhakti (2.82)

Power of concentration.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

सम्भव sambhav (2.81)

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

full stop (2.79)

Full stop.

रहम rahm (2.79)

Pity, mercy, compassion.

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

fashion (2.79)

Fashion.

power (2.78)

Power.

नीचे आना nīchē ānā (2.76)

too (2.75)

Too.

to (2.75)

To.

two (2.75)

Two.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

पहाड़ pahāṛ (2.75)

शुभ भावना śhubh bhāvnā (2.72)

Good feeling, auspicious feeling.

सेना sēnā (2.71)

Army, the military.

order (2.71)

Order.

पूजना pūjnā (2.71)

London (2.69)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

महादानी mahādānī (2.66)

Very generous, very munificent.
Very generous person, very munificent person.

अथाह athāh (2.66)

उत्तम uttam (2.66)

The best, excellent, good.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

merciful (2.62)

Merciful.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

positive (2.60)

Positive.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

धन dhan (2.59)

Wealth, riches, money.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

पवित्र pavitr (2.58)

Holy, sacred, pure.

अभ्यास abhyās (2.57)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

लहर lahar (2.56)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

परिवर्तन शक्ति parivartan śhakti (2.50)

प्रसाद prasād (2.48)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

safe (2.46)

Safe.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

balance (2.45)

Balance.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

दस das (2.44)

चरित्र charitra (2.44)

Character.

दिलाराम dilārām (2.42)

conference (2.42)

Conference.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

साधारण sādhāraṇ (2.41)

Ordinary, simple, common, commonplace, usual, moderate.

तीव्र tīvr (2.39)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

अनुभूति anubhūti (2.38)

Emotional experience, inner experience, realisation.

तरह tarah (2.37)

भक्ति bhakti (2.36)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

combined (2.36)

Combined.

आवाज़ āvāz (2.35)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

समाना samānā (2.35)

To be contained, to enter, to fit, to permeate.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

negative (2.34)

Negative.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

president (2.32)

President.

हार hār (2.32)

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

हार hār (2.32)

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

दृढ़ dr̥iṛh (2.29)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

royal (2.27)

Royal.

जन्मते ही janmatē hī (2.25)

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

हारना hārnā (2.22)

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

मन-बुद्धि man-buddhi (2.19)

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

फल phal (2.14)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

controlling power (2.11)

Controlling power.

तिलकधारी tilakdhārī (2.11)

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

तमोगुणी tamoguṇī (2.05)

question mark (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

स्नेह snēh (2.03)

Love, affection.
Oil, oily substance.

low (2.03)

Low.

पालना pālnā (2.03)

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

ऊपर ūpar (2.00)

On, upon, above, upward, over.

खाना khānā (1.99)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

बीच-बीच में bīch-bīch mē̃ (1.98)

पूजन pūjan (1.96)

Worship, adoring.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बचना bachnā (1.95)

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

इच्छा ichchhā (1.94)

Wish, desire, will.

मायाजीत māyājīt (1.94)

वरदान vardān (1.92)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ष varṣh (1.92)

Year.

जवाब javāb (1.92)

याद करना yād karnā (1.91)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

माया māyā (1.89)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

knowledgeful (1.86)

Knowledgeful.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

मेहनत mēhnat (1.83)

Labour, hard work, toil.
Industry, application.
Exercise.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

I (1.80)

eye (1.80)

Eye.

time (1.78)

Time.

विजय vijay (1.78)

Conquest, victory, triumph.

group (1.78)

Group.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.78)

Title.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

पता patā (1.76)

Address, whereabouts, information, knowledge.

बोझ bōjh (1.76)

Burden, load.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

number one (1.76)

Number one.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

America (1.74)

America.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

science (1.71)

Science.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

माँ mā̃ (1.69)

Mother.

भान bhān (1.69)

Perception, consciousness, recollection.

नाम निशान nām niśhān (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

मेरेपन mērēpan (1.68)

personal (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

हल्का halkā (1.66)

Light, cheap, thin, faint.

बाद bād (1.65)

After, later, subsequently.

और कोई aur kōī (1.65)

Someone else, anyone else.

सबमें sabmē̃ (1.64)

भरी bharī (1.63)

A burden.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

लगाव lagāv (1.60)

Attachment, love, affection.

double (1.60)

Double.

एक-दो ēk-dō (1.58)

One another.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

number (1.57)

Number.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

से दूर sē dūr (1.56)

Far from, far off from.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

व्यक्त vyakt (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बसना basnā (1.53)

जन्मना janamnā (1.53)

To be born.

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

अलग alag (1.52)

Different, separate, apart, distinct.

मानना mānnā (1.50)

अमूल्य amūlya (1.50)

Priceless, invaluable.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

mix (1.47)

देह dēh (1.46)

Body.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

second (1.46)

Second.

जीना jīnā (1.45)

To live, to be alive.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

सो sō (1.44)

औरों aurō̃ (1.44)

(The) others.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

खुश khuśh (1.42)

Happy, pleased.
Good.

तैयार taiyār (1.41)

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

प्रयत्न prayatna (1.38)

जड़ jaṛ (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

संगमयुगी saṅgamyugī (1.37)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

जगना jagnā (1.36)

To wake up, to awaken.

जान jān (1.36)

हिम्मत himmat (1.36)

Courage, boldness.

फिर से phir sē (1.34)

Anew, afresh.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

part (1.33)

Part.

शुरू होना śhurū hōnā (1.33)

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

लगा lagā (1.32)

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

खुशी khuśhī (1.30)

Joy, delight, happiness.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

के बाद kē bād (1.29)

After.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

बजाए bajāē (1.28)

In place.

hall (1.28)

Hall.

दिल dil (1.27)

Heart, courage, spirit, will.

तभी tabhī (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

change (1.23)

Change.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

check (1.23)

Check.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

ब्राह्मण brāhmaṇ (1.21)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

first (1.21)

First.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

ताज tāj (1.18)

Crown, diadem.

सम्बन्ध sambandh (1.18)

Connection, relationship.

use (1.17)

Use.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

भूलना bhūlnā (1.15)

To forget.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

foundation (1.14)

Foundation.

जहाँ jahā̃ (1.13)

Where, wherever.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.12)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सब कुछ sab kuchh (1.12)

Everything, all.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ज़रा zarā (1.12)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (1.11)

Towards.

return (1.11)

Return.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आजकल ājkal (1.10)

Nowadays, these days.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

master (1.09)

Master.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सफलता saphaltā (1.07)

Success, achievement.

सोना sōnā (1.06)

To sleep.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

नशा naśhā (1.05)

Intoxication, drunkenness.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

साथ sāth (1.03)

With, together, along with.
Company, association.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बार bār (1.02)

Time, occasion.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पाना pānā (1.01)

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्म karm (0.99)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भूल जाना bhūl jānā (0.99)

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थिति sthiti (0.97)

Position, situation, state, condition, stage, phase.

इसीलिए isīliē (0.97)

emerge (0.97)

To emerge.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

लगाना lagānā (0.95)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.94)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

service (0.94)

Service.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

pass (0.91)

To pass.

पास pās (0.91)

गायन gāyan (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

क्यों kyō̃ (0.91)

Why.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

वहां vahā̃ (0.90)

There.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

याद yād (0.87)

Remembrance, recollection, memory.

कभी kabhī (0.87)

Sometime, ever.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाबा bābā (0.86)

Father.

नाम nām (0.85)

Name.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

अन्दर andar (0.83)

In, inside, within.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

जीवन jīvan (0.82)

Life, animation, existence.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

कराना karānā (0.81)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

कैसा kaisā (0.80)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कार्य kārya (0.80)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

लगना lagnā (0.79)

इस समय is samay (0.79)

At this time, now.

मैं maĩ (0.79)

I. (personal pronoun)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

कल kal (0.78)

प्रति prati (0.78)

Towards.

या yā (0.78)

Or, either.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

गीत gīt (0.75)

plan (0.75)

Plan.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लाना lānā (0.66)

कमी kamī (0.65)

उतना utnā (0.65)

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

आगे āgē (0.63)

Ahead, in front of, before; in future.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

शक्ति śhakti (0.61)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

वा vā (0.55)

Or.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

शब्द śhabd (0.52)

Word, term, sound.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

जितना jitnā (0.50)

As much as, as many, how much, however much.

द्वारा dvārā (0.50)

By, through, through the medium of, through the agency of, by means of, with.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

हम ham (0.49)

We.
(rustic form) I.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कितना kitnā (0.48)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

सिर्फ sirph (0.47)

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

इतना itnā (0.45)

As much as this, this much; so much, so many.

अनुभव anubhav (0.44)

Experience.

आज āj (0.44)

Today.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दोनों dōnō̃ (0.43)

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.42)

Because, since.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सर्व sarv (0.41)

All ; whole, entire, complete.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (0.40)

To can, to be able to.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वैसा vaisā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्वयं svayã (0.35)

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.33)

If, if so be, in case, in the event of.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

चलना chalnā (0.29)

Continue.

हर har (0.28)

her (0.28)

जब jab (0.28)

(Relative pronoun) When.

कौन kaun (0.28)

interrogative pronoun. Who

हरना harnā (0.28)

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

बहुत bahut (0.27)

Many, much.
Very.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.22)

To take.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.19)

Always, perpetually, continually, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.15)

Say.

कोई kōī (0.15)

Some, any, someone, anyone.

बाप bāp (0.14)

Father.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.12)

To give.

पर par (0.11)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.10)

To understand.

पर par (0.10)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

के लिए kē liē (0.08)

For, for the sake of.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

अब ab (0.06)

Now.

कि ki (0.06)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)