Avyakt murli for Thursday 14 April 1994

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

A one (17.88)

A1.
In good health.
In excellent or top condition.
First-class.

उड़ान uṛān (11.47)

Flight.
Flying.

innocent (10.52)

Innocent.

roll (8.76)

Roll.

नाटक nāṭak (6.93)

Drama, play.

जन jan (6.68)

सरोवर sarōvar (6.53)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

मेहमान mēhmān (6.38)

A guest.

धोखेबाज़ dhōkhēbāz (6.18)

A cheat, swindler, shyster.
Deceitful, guileful, fraudulent.

गुजरना gujarnā (6.18)

To pass.
To pass away.
To cross over.

होश hōśh (6.05)

घेराव ghērāv (5.80)

Encirclement, besieging or blockading.

अर्जुन arjun (5.79)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

दिव्यता divyatā (5.64)

Divinity.
Supernatural quality.
Divine beauty.

receive (5.57)

Receive.

नदी nadī (5.55)

River.

सहारा sahārā (5.51)

Support, backing, aid, succour. A strut.

प्रगति pragati (5.50)

Progress, development.

कट kaṭ (5.35)

saint (5.18)

Saint.

one (5.12)

One.

मंजूर mañjūr (5.09)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

बादल bādal (5.06)

A cloud.

रूपधारी rūpdhārī (4.96)

उतारना utārnā (4.95)

देहली dēhlī (4.93)

Delhi (the capital of India).
Threshold.

पुरूष purūṣh (4.92)

Man.
Soul.

रिद्धि-सिद्धि riddhi-siddhi (4.89)

Wealth and prosperity.
Supernatural power, magical power, magic.

कटना kaṭnā (4.87)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

यथार्थता yathārthatā (4.86)

Reality.
Accuracy.

कौरव-पाण्डव kaurav-pāṇḍav (4.86)

आत्म शक्ति ātma śhakti (4.86)

'Power of the soul'. Strength of mind, inner or spiritual strength.

ज्ञान सरोवर gyān sarōvar (4.81)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

किला kilā (4.72)

A fort, castle.

सिर sir (4.71)

Head.
Top, apex, highest part or point.

राजस्थान rājasthān (4.55)

healthy (4.53)

Healthy.

जोश jōśh (4.51)

रफ्तार raphtār (4.50)

Speed, pace.

रथ rath (4.45)

Chariot, vehicle (of a god).

तीर tīr (4.42)

An arrow.

भुजा bhujā (4.38)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

you (4.35)

जो ओटे सो अर्जुन jō ōṭē sō arjun (4.31)

U (4.30)

The letter U of our alphabet; used for acronyms.

शुद्ध śhuddh (4.29)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

health (4.26)

Health.

महाराष्ट्र mahārāṣhṭra (4.22)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

गुजरात gujarāt (4.21)

Gujarat, state of India.

गति gati (4.19)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

mike (4.18)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

अविद्या avidyā (4.13)

प्रदान pradān (4.10)

Giving, donating, bestowing, granting.
Delivery.

छट्ठा ou छटवां chhaṭṭhā ou chhaṭvā̃ (4.10)

दिखावा-मात्र dikhāvā-mātr (4.10)

Just for show, just for show off.

इलाहाबाद ilāhābād (4.10)

पीना pīnā (4.05)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

cross (4.04)

To cross.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

अन्तर्मुखता antarmukhtā (3.97)

निवाज़ nivāz (3.90)

road (3.90)

Road.

all (3.90)

All.

बना बनाया banā banāyā (3.90)

Ready made, finished, complete, perfect, entire.

win (3.90)

Win.

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

पंजाब pañjāb (3.79)

Punjab.

चाय chāy (3.75)

Tea.

बेसमझी bēsamajhī (3.75)

Foolishness, stupidity, silliness.

eastern (3.74)

happy (3.71)

एक-दो ēk-dō (3.68)

One another.

अव्वल avval (3.62)

The first, the foremost.

पकड़ना pakaṛnā (3.60)

किनारा kinārā (3.55)

Bank, shore, edge, border, verge.

छत्रछाया chhatrachhāyā (3.47)

Protection, shelter, patronage.

scene (3.45)

Scene.

आबू ābū (3.44)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

कानपुर kānpur (3.42)

P (3.40)

The letter P of our alphabet; used for acronyms.

might (3.39)

Might.

ऐसा-वैसा aisā-vaisā (3.34)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

something (3.34)

Something.

safety (3.32)

Safety.

होशियार hōśhiyār (3.30)

Clever, wise, intelligent, careful.

विमान vimān (3.30)

dance (3.26)

Dance.

force (3.26)

Force.

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

शुभ śhubh (3.23)

Auspicious, good.
The good, well-being.

त्याग tyāg (3.22)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नाच-तमाशा nāch-tamāśhā (3.20)

Dance and show.
Dance and entertainment.

राह rāh (3.20)

Way, path, route, course, passage.

तलहटी talahṭī (3.20)

हरियाणा hariyāṇā (3.14)

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

offer (3.12)

Offer.

return (3.12)

Return.

fail (3.04)

Fail.

science (3.03)

Science.

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

hospital (3.01)

Hospital.

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मान mān (2.99)

Esteem, respect; honour, prestige, dignity.

slow (2.98)

तीव्र tīvr (2.88)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गलती galatī (2.86)

Mistake, error, fault.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

merge (2.85)

To merge.

उत्पत्ति utpatti (2.82)

अल्पकाल alpkāl (2.82)

Short term.

first (2.80)

First.

दिलतख्त diltakht (2.80)

The Heart and the Throne.

zone (2.79)

Zone.

vibration (2.78)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आनंद ānand (2.74)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

स्वागत svāgat (2.72)

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

कमाल kamāl (2.68)

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

जगदीश Jagdīśh (2.66)

पास pās (2.64)

pass (2.64)

To pass.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

पांचों pāñchō̃ (2.63)

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

अयथार्थ ayathārtha (2.60)

महानता mahāntā (2.60)

प्रतिज्ञा pratigyā (2.59)

अथक athak (2.58)

गर्म garm (2.58)

व्यर्थ vyarth (2.56)

Useless, fruitless, futile, ineffective, unprofitable.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

माना mānā (2.52)

(it) Means, that is.

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

समाप्त करना samāpt karnā (2.50)

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

ready (2.48)

Ready.

आकारी, आकार ākārī, ākār (2.46)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

male (2.46)

Male.

mail (2.46)

दस das (2.44)

गद्दी gaddī (2.42)

Cushion, throne, seat.

तीव्रगति tīvragati (2.40)

Fast speed.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भव bhav (2.40)

original (2.40)

Original.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

गरीब garīb (2.34)

निरन्तर nirantar (2.33)

fast (2.31)

Fast.

रंगना raṅgnā (2.31)

कोट kōṭ (2.30)

वर्ष varṣh (2.29)

Year.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

के पीछे kē pīchhē (2.27)

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

निवासी nivāsī (2.24)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

दुआ duā (2.20)

Prayer.
Blessing.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

रात rāt (2.17)

Night.

सहित sahit (2.16)

With, together with, along with, accompanied by.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

add (2.14)

To add.

number one (2.13)

Number one.

भेजना bhējnā (2.13)

मजबूत majbūt (2.10)

स्नेही snēhī (2.10)

A lover.
Loving, affectionate.

बहाना bahānā (2.08)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

आज्ञा āgyā (2.07)

Order.

प्रभावित prabhāvit (2.05)

tension (2.04)

Tension.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

नयन, नैन nayan, nain (2.02)

Eye.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

गलना galnā (1.99)

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

emerge (1.94)

To emerge.

विदेश vidēśh (1.94)

Foreign country.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

number (1.90)

Number.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बारी bārī (1.90)

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

मतलब matlab (1.87)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

तैयार taiyār (1.83)

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

याद दिलाना yād dilānā (1.82)

To remind.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

श्रेष्ठता śhrēṣhṭhatā (1.81)

ever ready (1.81)

Ever-ready.

बचपन bachpan (1.80)

Childhood.

से पहले sē pahlē (1.79)

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

repeat (1.77)

To repeat.

काफी kāphī (1.77)

Enough, sufficient, adequate.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

स्नेह snēh (1.75)

Love, affection.
Oil, oily substance.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

circumstance (1.73)

Circumstance.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

आदि ādi (1.72)

Etcetera.
Beginning.
Early, initial, primordial.

invention (1.71)

Invention.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

pass with honour (1.69)

To pass with honour.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

बोल bōl (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

doctor (1.64)

Doctor.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

group (1.64)

Group.

सबमें sabmē̃ (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.63)

Body.

तुम tum (1.63)

You (between equals).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

प्रत्यक्षफल pratyakṣhaphal (1.58)

समाचार samāchār (1.57)

News; information.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

देश dēśh (1.56)

Country, land, native home, region, space.

उत्पन्न utpanna (1.55)

समाना samānā (1.55)

To be contained, to enter, to fit, to permeate.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

अन्त ant (1.53)

End.

बसना basnā (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

नज़दीक nazdīk (1.52)

ढीला ḍhīlā (1.51)

गीत gīt (1.50)

मानना mānnā (1.50)

सूक्ष्म sūkṣhma (1.50)

Subtle.

बदल badal (1.49)

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

राज्य करना rājya karnā (1.48)

आरम्भ ārambh (1.48)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

percentage (1.46)

Percentage.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

gift (1.43)

Gift.

झलक jhalak (1.42)

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

silence (1.42)

Silence.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उड़ाना uṛānā (1.40)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सुन्दर sundar (1.37)

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आराम ārām (1.32)

Rest, comfort, relief.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

और कुछ aur kuchh (1.29)

औरों aurō̃ (1.29)

(The) others.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

एक तरफ ēk taraph (1.27)

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सदाकाल sadākāl (1.25)

तीन tīn (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

खुश khuśh (1.22)

Happy, pleased.
Good.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

चार chār (1.20)

Four.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अवश्य avaśhya (1.19)

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

teacher (1.16)

Teacher.

foundation (1.14)

Foundation.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

सामने sāmnē (1.06)

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

दिल dil (1.04)

Heart, courage, spirit, will.

निकालना nikālnā (1.04)

second (1.03)

Second.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पालना pālnā (1.01)

double (1.01)

Double.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

तीनों tīnō̃ (0.99)

The three, all three.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

attention (0.90)

Attention.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विजय vijay (0.89)

Conquest, victory, triumph.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बार bār (0.88)

Time, occasion.

संगम saṅgam (0.88)

Confluence, union, meeting.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

शब्द śhabd (0.82)

Word, term, sound.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

जीवन jīvan (0.82)

Life, animation, existence.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

stage (0.78)

Stage.
(Bābā) State, condition.

व va (0.78)

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (0.77)

Time.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

दिखाना dikhānā (0.74)

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लाना lānā (0.66)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

मैं maĩ (0.64)

I. (personal pronoun)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

या yā (0.59)

Or, either.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

result (0.56)

Result.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

वा vā (0.52)

Or.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

check (0.48)

Check.

बोलना bōlnā (0.48)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

संकल्प saṅkalp (0.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

in (0.45)

In.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पाना pānā (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

इतना itnā (0.40)

As much as this, this much; so much, so many.

बन ban (0.39)

पहला pahlā (0.39)

तक tak (0.39)

To, upto, till, until, by.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

सर्व sarv (0.36)

All ; whole, entire, complete.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बहुत bahut (0.34)

Many, much.
Very.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

खुशी khuśhī (0.31)

Joy, delight, happiness.

साथ sāth (0.31)

With, together, along with.
Company, association.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (0.28)

To can, to be able to.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

जब jab (0.24)

(Relative pronoun) When.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.22)

Experience.

हर har (0.22)

her (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.18)

To take.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.15)

Say.

चलना chalnā (0.15)

Continue.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

सदा sadā (0.14)

Always, perpetually, continually, ever.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

समझना samajhnā (0.13)

To understand.

बाप bāp (0.13)

Father.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

कोई kōī (0.13)

Some, any, someone, anyone.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.10)

interrogative pronoun. Who

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.08)

To give.

पर par (0.08)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

पर par (0.07)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.03)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.