Avyakt murli for Wednesday 14 December 1994

rich (8.27)

Rich.

पैर pair (7.97)

A foot, leg.
Footing, footprint.

प्रदेश pradēśh (7.31)

आन्ध्र āndhra (7.29)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

गँवाने का खाता ganvānē kā khātā (6.94)

date fix (6.54)

To fix a date (in Hindi the object is placed before the verb).

कमाई का खाता kamāī kā khātā (6.50)

शाह śhāh (6.50)

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

राजधानी rājdhānī (6.44)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

तलहटी talahṭī (6.40)

नगाड़ा nagāṛā (6.38)

A big kettle-drum, timbal, tomtom.

international (6.36)

International.

income (6.18)

Income.

तकलीफ taklīph (6.16)

Trouble, distress.
Ailment.

लक्ष्मी lakṣhmī (5.83)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

बिन्दी bindī (5.79)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

नारायण nārāyaṇ (5.79)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

महाराष्ट्र mahārāṣhṭra (5.76)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

देहली dēhlī (5.62)

Delhi (the capital of India).
Threshold.

बाम्बे bāmbē (5.62)

Bombay.

मिठाई miṭhāī (5.57)

Sweetmeat, confectionery.

भोपाल bhōpāl (5.48)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

जमा का खाता jamā kā khātā (5.32)

Credit account, deposit account, accumulation account.

ठप्पा ṭhappā (5.29)

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

मात्रा mātrā (5.21)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

पूना pūnā (5.07)

कलम kalam (5.06)

रौनक raunak (4.95)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

कर्नाटक karnāṭak (4.93)

Karnataka (a state of India).

मचाना machānā (4.92)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

भुजा bhujā (4.88)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

खुशखबरी khuśhkhabarī (4.87)

Glad tidings, good news.

प्राप्तियों का खाता prāptiyō̃ kā khātā (4.86)

शाल śhāl (4.86)

ज्ञान सरोवर gyān sarōvar (4.81)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

राणी rāṇī (4.81)

Queen, beloved.

मेला mēlā (4.67)

A large concourse of people for religious or commercial purposes, a fair.

कायदा kāydā (4.48)

A rule, regulation, law, ordinance.
Regularity.

हसद hasad (4.38)

Jealousy, malice.

आइना āinā (4.26)

A looking glass, mirror.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

सजावट sajāvaṭ (4.17)

Decoration, ornamentation, make-up, display, array.

सजाना sajānā (4.16)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

तस्वीर taṣhwīr (4.13)

मौसम mausam (4.13)

Time, season.

tape record (4.10)

Tape record.

contractor (3.90)

Contractor. The one who enters into a contract to provide a service or goods.

house (3.89)

House.

दस das (3.86)

high (3.86)

High.

गद्दी gaddī (3.83)

Cushion, throne, seat.

साहूकार sāhūkār (3.77)

A money-lender, private banker, rich man, man of means.

ठप्पा लगाना ṭhappā lagānā (3.75)

To stamp, to print.

right hand (3.71)

Right hand. One who is a helpful member.

अधूरा adhūrā (3.71)

date (3.65)

Date.

New Zealand (3.62)

New Zealand.

जन्मते ही janmatē hī (3.57)

भावना bhāvnā (3.56)

Sentiment, feeling, emotion.

ब्रह्मा भोजन brahmā bhōjan (3.55)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

west (3.54)

West.

waste (3.54)

Waste.

संगमयुग की महिमा saṅgamyug kī mahimā (3.51)

इन्तजार intjār (3.48)

Wait.

कमाना kamānā (3.48)

To earn, to acquire, to get.
To accumulate, to save.

देरी dērī (3.47)

Delay, lag.

खाता khātā (3.43)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

extra (3.43)

Extra.

तैयारी taiyārī (3.43)

परिस्तान paristān (3.42)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

London (3.40)

might (3.39)

Might.

source of income (3.34)

Source of income.

बहादुरी bahādurī (3.34)

Bravery, courage, valour, heroism.

कमाई kamāī (3.29)

Earnings.

प्रधान pradhān (3.27)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

समय का महत्व samay kā mahatva (3.27)

मुहूर्त muhūrt (3.27)

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

महाविनाश mahāvināśh (3.27)

light house (3.26)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

गुजरात gujarāt (3.26)

Gujarat, state of India.

question mark (3.23)

संख्या saṅkhyā (3.22)

तकदीर takdīr (3.21)

Fate, destiny.

जापान jāpān (3.20)

आश्चर्य की मात्रा āśhcharya kī mātrā (3.20)

order (3.14)

Order.

account (3.14)

Account.

खिसकना khisaknā (3.14)

जमा jamā (3.13)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

साल sāl (3.11)

A year.

सर्दी sardī (3.08)

Cold.
Winter.

richest in the world (3.08)

The richest in the world.

form (3.08)

Form.

धरनी dharnī (3.08)

The earth, globe.
Earth, soil, land, ground.
A beam.

प्रश्न praśhna (3.06)

Question, query, interrogation, interpellation, problem.

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

tent (3.03)

गंवाना ganvānā (3.00)

To lose, to waste, to squander.

दासी dāsī (2.99)

Maid (female servant).

बजाए bajāē (2.98)

In place.

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

धरना dharnā (2.92)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

जमाना jamānā (2.91)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

फैलाना phailānā (2.90)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अशोक aśhōk (2.90)

tape (2.90)

Tape.

teacher (2.86)

Teacher.

भीड़ bhīṛ (2.86)

merge (2.85)

To merge.

गति gati (2.85)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

असफलता asaphaltā (2.82)

Failure.

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

वर्सा varsā (2.78)

The inheritance. What our father leaves behind after he leaves.

जमना jamnā (2.76)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

fix (2.76)

To fix.

ढालना ḍhālnā (2.75)

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

emerge (2.73)

To emerge.

invention (2.70)

Invention.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

पृथ्वी pr̥ithvī (2.69)

दिलासा dilāsā (2.66)

ever ready (2.64)

Ever-ready.

घड़ी ghaṛī (2.64)

A watch, time-piece.
Moment.
An hour.

तैयार taiyār (2.63)

पांचों pāñchō̃ (2.63)

शिविर śhivir (2.63)

A camp, encampment.

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

जर्मनी jarmanī (2.60)

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

राजा rājā (2.52)

King, monarch, prince.

जल्दी jaldī (2.51)

Hurry, haste.
Quickly, urgently, immediately.

system (2.50)

ready (2.48)

Ready.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

महत्व mahatva (2.47)

Importance.
Significance.
Greatness.
Magnitude.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उत्पन्न utpanna (2.46)

पुरूष purūṣh (2.46)

Man.
Soul.

बोल bōl (2.46)

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

शुभ भावना śhubh bhāvnā (2.44)

Good feeling, auspicious feeling.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

ढीला ḍhīlā (2.40)

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सार sār (2.40)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

सौगात saugāt (2.34)

a present, gift.

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

बजाना bajānā (2.33)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

आठ āṭh (2.32)

Eight.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

light (2.30)

Light.
(Bābā) Electricity.

नक्शा nakśhā (2.29)

A map, chart, plan.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

economy (2.29)

Economy.

प्रजा prajā (2.28)

Subjects, public, people.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

list (2.27)

List.

परिवार parivār (2.24)

Family, household.

title (2.24)

Title.

पाण्डव भवन pāṇḍav bhavan (2.24)

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

वरदाता vardātā (2.24)

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकाश prakāśh (2.21)

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

birth day (2.19)

Birthday.

विदेशी vidēśhī (2.16)

Foreign, alien, exotic.
A foreigner, foreign national.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

शहर śhahar (2.14)

City, town.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

लम्बा lambā (2.08)

Long, lengthy, tall.

मना manā (2.06)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अधिकार adhikār (2.02)

Right, authority, command, possession, occupation, entitlement.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

guarantee (1.95)

Guarantee.

राज rāj (1.95)

double (1.93)

Double.

जवाब javāb (1.92)

गिनती gintī (1.91)

बढ़ाना baṛhānā (1.90)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

hospital (1.90)

Hospital.

सम्पूर्ण sampūrṇ (1.88)

Whole, entire, complete, perfect.

regard (1.88)

Regard.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

खाना khānā (1.87)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

बजा bajā (1.86)

Struck.
O'clock.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बजना bajnā (1.84)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्वप्न svapn (1.81)

A dream.

आखिर ākhir (1.78)

The end.
At last, after all.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

duty (1.76)

Duty.

बीती bītī (1.76)

Past events or experiences; the past.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीनों tīnō̃ (1.75)

The three, all three.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पहाड़ pahāṛ (1.73)

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

programme (1.73)

Programme.
(Bābā) Event.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

automatic (1.71)

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

clear (1.71)

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

pass with honour (1.69)

To pass with honour.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

गिनना ginnā (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

percent (1.66)

Percent, The symbol is %.

चाबी chābī (1.65)

Key.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रचयिता rachayitā (1.64)

Creator, composer, author.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

तीसरा tīsrā (1.61)

Third.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

तीन tīn (1.58)

कल kal (1.57)

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वरदान vardān (1.56)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.53)

जन्मना janamnā (1.53)

To be born.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

करनी karnī (1.53)

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सोना sōnā (1.51)

Gold, an excellent thing.

student (1.51)

Student.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (1.49)

लाख lākh (1.49)

A hundred thousand, 100 000.

आदत ādat (1.49)

Habit.

राज्य करना rājya karnā (1.48)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खिलाना khilānā (1.47)

To feed.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

सबको sabkō (1.46)

sab + kō : everything, everyone.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीना jīnā (1.45)

To live, to be alive.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

और कोई aur kōī (1.42)

Someone else, anyone else.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (1.40)

chance (1.40)

Chance.

पता patā (1.40)

Address, whereabouts, information, knowledge.

संगम saṅgam (1.39)

Confluence, union, meeting.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

full (1.39)

Full.

powerful (1.39)

Powerful.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

शुरू śhurū (1.37)

Beginning, commencement.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सहित sahit (1.37)

With, together with, along with, accompanied by.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहयोग sahyōg (1.36)

Cooperation, collaboration.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

golden (1.31)

Golden.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

majority (1.30)

Majority.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

last (1.24)

Last.

सोना sōnā (1.24)

To sleep.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

check (1.23)

Check.

बचना bachnā (1.23)

पूर्ण pūrṇ (1.23)

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

सबसे sabsē (1.22)

(superlative) Of all, the most.

हिम्मत himmat (1.22)

Courage, boldness.

ज्यादा jyādā (1.22)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

time (1.21)

Time.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

बारी bārī (1.20)

गीत gīt (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

निमित्त nimitt (1.18)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ताज tāj (1.18)

Crown, diadem.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

वायदा vāydā (1.17)

Promise, commitment.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

fast (1.16)

Fast.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्राप्ति prāpti (1.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सो sō (1.14)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कई kaī (1.14)

Several, sundry, divers, some, some few.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सोचना sōchnā (1.13)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (1.12)

As long as.
(with negation) until.

चलाना chalānā (1.11)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

तुम tum (1.11)

You (between equals).

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

खुश khuśh (1.10)

Happy, pleased.
Good.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

science (1.08)

Science.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

नशा naśhā (1.05)

Intoxication, drunkenness.

निकालना nikālnā (1.04)

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

भूल जाना bhūl jānā (0.99)

knowledge (0.99)

Knowledge.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

second (0.96)

Second.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

रोज़ rōz (0.93)

A day.
Everyday, daily.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

स्थान sthān (0.92)

Place, spot, site.

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.89)

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बार bār (0.88)

Time, occasion.

औरों aurō̃ (0.88)

(The) others.

सारा sārā (0.88)

All, the whole, whole, entire, complete, universal.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.87)

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

लगाना lagānā (0.86)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

उतना utnā (0.84)

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

शब्द śhabd (0.82)

Word, term, sound.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

दिल dil (0.80)

Heart, courage, spirit, will.

साथ sāth (0.80)

With, together, along with.
Company, association.

प्रभाव prabhāv (0.79)

सहज sahaj (0.79)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

इस समय is samay (0.79)

At this time, now.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

number one (0.76)

Number one.

plan (0.75)

Plan.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आगे āgē (0.74)

Ahead, in front of, before; in future.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

आना ānā (0.73)

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दो dō (0.68)

Two, 2.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लगना lagnā (0.67)

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जितना jitnā (0.65)

As much as, as many, how much, however much.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

सा sā (0.65)

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

group (0.63)

Group.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रूहानी rūhānī (0.62)

Spiritual.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विश्व viśhva (0.61)

The world, universe.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कब kab (0.60)

Interrogative adverb: When? At what time ?

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मैं maĩ (0.58)

I. (personal pronoun)

पास pās (0.58)

pass (0.58)

To pass.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

attention (0.57)

Attention.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बोलना bōlnā (0.55)

To speak, to utter, to pronounce.
To bid.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कितना kitnā (0.55)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

या yā (0.54)

Or, either.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

हम ham (0.53)

We.
(rustic form) I.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.53)

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

भरना bharnā (0.52)

To fill, to refill.

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

दोनों dōnō̃ (0.50)

इतना itnā (0.48)

As much as this, this much; so much, so many.

क्यों kyō̃ (0.48)

Why.

वैसा vaisā (0.47)

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कभी kabhī (0.45)

Sometime, ever.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.43)

Because, since.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

वा vā (0.39)

Or.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बहुत bahut (0.37)

Many, much.
Very.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

अगर agar (0.35)

If, if so be, in case, in the event of.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.34)

To can, to be able to.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

her (0.33)

हर har (0.33)

चलना chalnā (0.32)

Continue.

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.31)

interrogative pronoun. Who

खुशी khuśhī (0.31)

Joy, delight, happiness.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तक tak (0.24)

To, upto, till, until, by.

लाना lānā (0.23)

जब jab (0.23)

(Relative pronoun) When.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लेना lēnā (0.22)

To take.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

याद yād (0.20)

Remembrance, recollection, memory.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.17)

Father.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

यही yahī (0.15)

Emphatic form of yah: this very.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

सदा sadā (0.14)

Always, perpetually, continually, ever.

अनुभव anubhav (0.14)

Experience.

कोई kōī (0.14)

Some, any, someone, anyone.

कहना kahnā (0.13)

Say.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.12)

To understand.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सर्व sarv (0.11)

All ; whole, entire, complete.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.09)

To give.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

अब ab (0.06)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)