Avyakt murli for Thursday 16 March 1995

⁰> > 16-03-95 Om Shanti Avyakt Bapdada Madhuban

¹The sign of a soul complete with all attainments is to be content and satisfied.

²Today, BapDada, the One who enables you to attain all attainments is seeing His children in all four directions who are complete with all attainments.

³You are the children of the complete and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments. ⁴It is not that He has given someone10% or someone else 20%.

⁵He has given all the children the right to all attainments.

⁶All the children have a right to the full inheritance. ⁷So BapDada is seeing to what extent every child who has a right has claimed that right. ⁸Baba has given everything.

⁹The Father is called the Almighty Authority, the One with all Powers and the complete Ocean. ¹⁰However, to what extent have the children made all those attainments their own?

¹¹When you make the inheritance given by the Father belong to you, do you have that much intoxication and happiness?

¹²These are my treasures. ¹³They are given by the Father, but you have adopted them and made them your own.

¹⁴So, what did BapDada see? ¹⁵Or, have you become numberwise in making them your own? ¹⁶Baba has not created numbers, but the instilling according to your own capacity has made you numberwise.

¹⁷What are the signs of a soul who has all rights and is full with all attainments, who stays in the intoxication and experience of all attainments from amrit vela until night?

¹⁸The sign of attainments is contentment. ¹⁹Such souls are constantly a jewel of contentment and spread the sparkle and vibrations of contentment to others.

²⁰Their faces will constantly be satisfied (prasanchit). ²¹To be satisfied means to be free from all types of questions (prasanchit); there will not be any questions. ²²Will there be any questions?

²³Why? ²⁴What? ²⁵How? ²⁶All these questions have finished.

²⁷So, have you become satisfied to this extent or do you still have some questions sometimes? ²⁸What is this? ²⁹Why is this like that? ³⁰How will this happen?

³¹When will it happen? ³²Do you have these questions? ³³Do any questions arise?

³⁴Whether in your own mind or through others? ³⁵Are you the embodiment of satisfaction or the embodiment of questions?

³⁶Or, are you sometimes the embodiment of questions and sometimes the embodiment of satisfaction? ³⁷What are you?

³⁸You are laughing. ³⁹You are not saying yes.

⁴⁰Otherwise, all of you would say with great enthusiasm "yes, we are the embodiment of satisfaction". ⁴¹Sometimes you are this, and sometimes you are that!

⁴²Achcha. ⁴³Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

⁴⁴Whose praise is this? ⁴⁵Which Brahmins does this praise belong to?

⁴⁶Does it belong to you? ⁴⁷Or of those who are yet to come?

⁴⁸You are this.

⁴⁹So, when there is a lack of attainment, then this lack of attainment is the reason for discontentment.

⁵⁰Look at your own experience.

⁵¹Whenever your mind is discontented, what is the reason for that?

⁵²It is because you feel the lack of something or other and only then do you feel discontentment.

⁵³So, there is the praise that nothing is lacking. ⁵⁴So, is the praise of the present or of the time of destruction?

⁵⁵Will you become complete at the time of destruction or are you going to become complete now?

⁵⁶Do you have to become this now or will you become this at some time?

⁵⁷You have to become this now. ⁵⁸Achcha.

⁵⁹Do you have to become or are you already this? ⁶⁰What do the Pandavs say?

⁶¹Do you have to become or are you already this? ⁶²Are you constantly this? ⁶³Or is there sometimes a little..? ⁶⁴How many contented souls would there be of those who think that they constantly remain satisfied and that they do not have any questions about the self or others in any respect, and who are constantly contented?

⁶⁵There are many!

⁶⁶Achcha. ⁶⁷Those who think that they constantly remain satisfied, that no matter how much Maya makes them fluctuate, they will not fluctuate but will make Maya fluctuate, Maya may salute you but you will not fluctuate, that you are Angad, that Maya may be defeated but you are victorious, those who are like this, raise your hands! ⁶⁸Always remember the word "constantly".

⁶⁹You are not those who are something only sometimes.

⁷⁰There are very few of you.

⁷¹There are only a few out of multimillions.

⁷²The teachers are this!

⁷³However, there are question marks, are there not?

⁷⁴The question mark should be removed from your dictionary. ⁷⁵There should not be any fluctuation.

⁷⁶When you use the computer this comes up, does it not? (question marks?).

⁷⁷Whenever you use the computer of your intellect, it should be able to apply a full stop.

⁷⁸The sign of a question mark or an exclamation mark should finish. ⁷⁹This is known as being constantly satisfied.

⁸⁰Those who are satisfied in this way finish the question marks of others. ⁸¹Otherwise, if there are question marks in the self, then whenever you hear or see something, you say, "This should not happen, but it does happen. ⁸²I also think that this should not happen".

⁸³You mix with others in this way. ⁸⁴This makes you underline their questions.

⁸⁵You have given them your support then, say, "This is not right, but it does happen".

⁸⁶So, you did not make the other person satisfied, but in fact, you increased their questions.

⁸⁷You added to them.

⁸⁸Infect, it was a question of only one person, and now it has become questions of two people, and from two, it will become questions of four people.

⁸⁹So, the vibrations of having questions spreads much more quickly than the vibrations of being satisfied.

⁹⁰You say, "Yes, it is like this...".

⁹¹So you give others your support in this way.

⁹²You used the exclamation mark.

⁹³So this is not a full stop. ⁹⁴Whether for your own self, "I should not be doing this, I should receive this, others should not have this", this wanting makes you full of questions and doesn't allow you to be satisfied.

⁹⁵So, what is everyone's aim?

⁹⁶To be contented and satisfied.

⁹⁷The speed of wastage in the mind and intellect of those who are satisfied will not be fast.

⁹⁸They will constantly be gentle and humble.

⁹⁹Because of being humble, they will constantly give everyone the coolness of the shadow of being the embodiment of satisfaction.

¹⁰⁰No matter how much they are burning like a fire or how hot someone's temper maybe, under the vibrations of this shadow, they will become cool.

¹⁰¹What is the weakness that comes up?

¹⁰²Generally, you move along very well. ¹⁰³In your own way, you move along very well, but when you come into relationship and connection with others, then whilst seeing and hearing of the weaknesses of others, you come into their influence.

¹⁰⁴Then, what do you say? ¹⁰⁵"This one did this and this is why I also did it.

¹⁰⁶This one said this and so I also said this."

¹⁰⁷That one said something fifty times and I said something only once.

¹⁰⁸Then you put forward very sweet words in front of the Father. ¹⁰⁹You say: Baba, at least you should understand a little! ¹¹⁰To what extent am I going to tolerate all this?

¹¹¹You are still effort­ makers and so you will feel a little, will you not?

¹¹²You begin to explain to Baba in this way.

¹¹³You tell many stories to those who are instruments here. ¹¹⁴You relate these, do you not?

¹¹⁵It was like this, it was like that...You turn the rosary of "it was like this".

¹¹⁶BapDada constantly gives the signal that you have to speak of such things briefly in just a few words, and not long explanations, because the wasteful things are very delicious, they are very entertaining, just as in food also, you like sweet and sour food very much, and if it is bland, if it is simple, you say," We eat this all the time anyway."

¹¹⁷So whilst moving along, your interest in listening, speaking and doing wasteful things increases.

¹¹⁸And then you think: I did not want to, but that one wanted to tell me, so I said, okay, let me listen to them so that their heart becomes empty.

¹¹⁹That one's heart became empty, but you filled your heart.

¹²⁰Whilst filling your heart with a little again and again, you create a sanskar. ¹²¹And when you have this sanskar, you don't even realise that this is wrong.

¹²²This wasteful sanskar finishes the decision power of the intellect.

¹²³This is why the easiest method of constantly remaining content is to constantly keep one special attainment or other in front of you, because you never forget any attainments.

¹²⁴You may forget points of knowledge, but no one can ever forget an attainment. ¹²⁵What have you received from the Father?

¹²⁶How much have you received from the Father? ¹²⁷You like a variety, do you not?

¹²⁸You do not like the same thing all the time.

¹²⁹So, look at your attainments: how much attainment do you have of the treasures of knowledge? ¹³⁰How many powers have you attained through yoga? ¹³¹How many attainments of the divine virtues do you have? ¹³²How many attainments do you have of practically maintaining that intoxication and happiness.

¹³³It is a long list, is it not?

¹³⁴You were told earlier also, that you have to remain content by keeping the attainment of anyone virtue in front of you.

¹³⁵Because when you adopt even one virtue, just as the vices have a very deep relationship with one another, if externally you have anger then, together with anger, if you check internally, there will also be greed and ego within.

¹³⁶Some are in an emerged form and some are in a merged form.

¹³⁷So, too, virtues have a connection with one another.

¹³⁸You may keep one virtue in an emerged form, but other virtues would also be merged with that one.

¹³⁹So every day, definitely have the experience of being the embodiment of one or other attainment.

¹⁴⁰If the attainment is in an emerged form, then all lack of attainment will be finished and you will constantly remain content.

¹⁴¹In fact, in the world also, what is the main attainment that everyone wants?

¹⁴²1. Each one has the desire to attain a good name for the self. ¹⁴³2. Regard.

¹⁴⁴3. Honour. ¹⁴⁵They wish to attain name, regard and honour.

¹⁴⁶What do you wish?

¹⁴⁷You also want this, do you not?

¹⁴⁸Not of the limited, but of the unlimited.

¹⁴⁹People of the world chase after a limited name. ¹⁵⁰And look at your own name: does anyone else in the world have such an elevated name as yours?

¹⁵¹Yes or no? ¹⁵²So look at your own name.

¹⁵³The main speciality of your name is as to who is chanting your name.

¹⁵⁴God Himself is chanting your name.

¹⁵⁵So what could be a greater name than this?

¹⁵⁶Even now in your last birth, many souls are creating their livelihood with your name. ¹⁵⁷You are Brahmins, are you not?

¹⁵⁸So, even by the name of "Brahmins", those who are brahmins in name only are also earning so much even today.

¹⁵⁹Even now, those who are brahmins in name only are considered to be so elevated.

¹⁶⁰So, "Brahmin" is your name, is it not?

¹⁶¹Or is it their name? ¹⁶²It is your name. ¹⁶³There is so much praise for your name.

¹⁶⁴Your name has become so elevated and this is why you do not chase after a limited name. ¹⁶⁵"No one ever mentions my name for anything. ¹⁶⁶My name is always last. ¹⁶⁷I am the one who does all the service and the names of others are mentioned."

¹⁶⁸So, do not chase after a limited name.

¹⁶⁹Your name is constantly elevated in Baba's heart. ¹⁷⁰Since your name is in Baba's heart, what does it matter if your name is not mentioned in any service or any programme or anything?

¹⁷¹It is in Baba's heart. ¹⁷²On the path of bhakti, they show the image of Hanuman: who did he have in his heart?

¹⁷³He had Rama.

¹⁷⁴And what is in Baba's heart? ¹⁷⁵(The children.)

¹⁷⁶So, are you amongst the children or not? ¹⁷⁷Are all of you included?

¹⁷⁸Achcha, are those who are translating also amongst then?

¹⁷⁹They are serving you. ¹⁸⁰(Translators).

¹⁸¹Achcha, so everyone's name is mentioned.

¹⁸²Have you really seen it? ¹⁸³What if it is sometimes missed out?

¹⁸⁴The names of all of you are mentioned. ¹⁸⁵So why do you chase after other names? ¹⁸⁶Because for the majority, it is the name, regard and honour that makes you fall and it also increases your intoxication.

¹⁸⁷So, look at it in terms of attainment. ¹⁸⁸If, for instance, your name is for some reason incognito and you think that your name should be glorified; it is right that your name should be glorified, but because of some karmic account or the sanskars of another soul, your name is not glorified; you may be right and the other person is wrong and still the other person's name is glorified and yours is not; your name is fixed in the rosary of victory.

¹⁸⁹Therefore, do not worry about that.

¹⁹⁰Maya comes in this form a great deal.

¹⁹¹Therefore, even if your name is missed out by mistake now, it does not matter because your name cannot be missed from the rosary of victory.

¹⁹²First will be your name.

¹⁹³So, remember the praise of your name: that your name is in Baba's heart and in the rosary of victory. ¹⁹⁴Your name will be doing service till the end.

¹⁹⁵And how much regard do you receive?

¹⁹⁶Even God has kept you ahead of Himself.

¹⁹⁷Does He say: Children first or does He say: The Father first?