Avyakt murli for Thursday 16 March 1995

प्रसन्नचित्त prasannchitt (10.99)

Cheerful, happy, delighted.

best (10.06)

Best.

मान mān (8.77)

Esteem, respect; honour, prestige, dignity.

जर्मनी jarmanī (8.65)

शान śhān (8.29)

Magnificence, splendour, grandeur.

प्रश्नचित्त praśhnachitt (8.27)

Who asks questions, who wonders.

वेस्ट का खाता waste kā khātā (7.71)

होली hōlī (7.63)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (7.63)

Holy.

सिन्धु sindhu (7.58)

Ocean, sea.
The province of Sindh.

मंगल maṅgal (6.95)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

खटिया khaṭiyā (6.68)

mood off (6.64)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

गुरूवार gurūvār (6.40)

परछाया, परछाई parchhāyā, parchhāī (6.24)

A shadow. Reflection.

तन्दरुस्ती tandarustī (5.97)

Health, healthiness.

जपना japnā (5.88)

अपमान apmān (5.87)

Insult, disgrace, affront.
(Bābā) Disrespect.

healthy (5.72)

Healthy.

pressure (5.57)

Pressure.

but (5.57)

But.

बिन्दु bindu (5.55)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

रंगना raṅgnā (5.55)

blood (5.42)

ज्ञान सरोवर gyān sarōvar (5.35)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

question mark (5.26)

रंग raṅg (5.22)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

हालत hālat (5.20)

State, condition.
(plural) Conditions, circumstances.

आश्चर्य की मात्रा āśhcharya kī mātrā (5.07)

तन्दरूस्त tandarūst (5.06)

diamond jubilee (5.01)

सन्तुष्टमणि santuṣhṭamaṇi (4.79)

Satisfied, gratified or content jewel.

computer (4.73)

Computer.

पट paṭ (4.73)

अभिमान abhimān (4.66)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अप्राप्ति aprāpti (4.61)

Non-attainment, non-acquisition.

wonder (4.59)

Wonder.

छाया chhāyā (4.59)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

proof (4.58)

Proof.
(suffix) -proof.

परीक्षा parīkṣhā (4.55)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

ब्रह्मा भोजन brahmā bhōjan (4.48)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

पंच pañch (4.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

विकर्म vikarm (4.39)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

हलुआ haluā (4.38)

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

चटपटा chaṭpaṭā (4.38)

Pungent, spicy.

टेकना ṭēknā (4.38)

To lean.
To support.
To rest.
To prop, to set down.

अंगुली, उंगली aṅgulī, uṅglī (4.36)

Finger, finger's breadth.

निर्णय nirṇay (4.34)

Judgment, decision, conclusion.

प्रश्न praśhna (4.30)

Question, query, interrogation, interpellation, problem.

waste (4.28)

Waste.

west (4.28)

West.

ख़ातिरी ḵẖātirī (4.21)

Hospitality.

बिन्दी bindī (4.16)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

धूप dhūp (4.13)

Sunlight, sunshine, heat of the sun, the sun.

खट्टा khaṭṭā (4.10)

Sour, tart.

प्रसन्न prasann (4.08)

Pleased, happy, cheerful, delighted, glad.

निर्मान nirmān (4.02)

Humble, without conceit, without arrogance, without pride.

विजय माला vijay mālā (4.02)

miss (4.00)

Miss.

नुकसान nuksān (3.91)

Loss, damage, harm, disadvantage.

flaw (3.90)

नमकीन namkīn (3.90)

Salty, salted, saltish.

switch off (3.90)

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

दृष्टा dr̥iṣhṭā (3.90)

A seer, visionist, sage.
A spectator.

कठोर kaṭhōr (3.90)

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

बीमार bīmār (3.89)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

असन्तुष्टता asantuṣhṭatā (3.86)

Discontent, dissatisfaction.

करावनहार karāvanhār (3.81)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

नामधारी nāmdhārī (3.80)

प्रतिज्ञा pratigyā (3.80)

chancellor (3.77)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

photo (3.77)

Photo, photograph.

कमर kamar (3.75)

के पीछे kē pīchhē (3.70)

नवीनता navīntā (3.70)

Novelty, newness, freshness.

जलाना jalānā (3.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

short (3.68)

Short.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

merge (3.60)

To merge.

बांटना bāṇṭnā (3.60)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मणि maṇi (3.55)

Jewel, gem.

भवन bhavan (3.55)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

सुकर्म sukarm (3.51)

feeling (3.50)

Feeling.

सन्तुष्टता santuṣhṭatā (3.44)

Complete satisfaction, contentment, gratification.

real (3.39)

Real.

स्वहेज़ svahēz (3.34)

Entertainment, festivity.

सुभान subhān (3.34)

Magnifying, glorifying, or praising (God).

money (3.34)

Money.

शक्तिमान् śhaktimān (3.34)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

पलंग palaṅg (3.34)

संग saṅg (3.29)

Company, association, contact.

सन्तुष्ट santuṣhṭ (3.27)

Satisfied, gratified, content.

पटरानी paṭrānī (3.27)

fly (3.27)

Fly.

diamond (3.24)

Diamond.

vibration (3.22)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

तलहटी talahṭī (3.20)

जलना jalnā (3.16)

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

gas (3.14)

Gas.

बेदाग bēdāg (3.14)

Spotless, clean, flawless, blemishless, speckless, unspecked.

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

south (3.14)

South.

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

हद had (3.13)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर्ज़ा harzā (3.09)

Harm, loss, damage.

बोल-चाल bōl-chāl (3.08)

Talk, conversation; manner of speech; altercation.

धरनी dharnī (3.08)

The earth, globe.
Earth, soil, land, ground.
A beam.

emerge (3.08)

To emerge.

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

office (3.03)

Office.

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

hospital (3.01)

Hospital.

भाषण bhāṣhaṇ (3.00)

Speech, address.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परवाह parvāh (2.94)

Concern.
Care, heed.

उत्सव utsav (2.93)

धरना dharnā (2.92)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

नाम nām (2.92)

Name.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

बुलावा bulāvā (2.90)

Call, summons, invitation.

मीठा mīṭhā (2.90)

Sweet, pleasant.
Sweetmeat, jaggery.

T (2.89)

हनूमान hanūmān (2.86)

common (2.85)

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

full stop (2.79)

Full stop.

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

पहाड़ pahāṛ (2.75)

wrong (2.73)

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

नुकसान करना nuksān karnā (2.72)

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

स्वमान svamān (2.70)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

गंवाना ganvānā (2.69)

To lose, to waste, to squander.

दिव्यगुण divyaguṇ (2.69)

Divine quality.

Indian (2.69)

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

प्रसन्नता prasannatā (2.66)

Happiness, cheerfulness, delight, pleasure, gladness.

लम्बा lambā (2.63)

Long, lengthy, tall.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

interest (2.60)

Interest.

निर्मल nirmal (2.60)

title (2.60)

Title.

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

गुजरात gujarāt (2.58)

Gujarat, state of India.

गर्म garm (2.58)

अंगद aṅgad (2.58)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

उठना uṭhnā (2.57)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मानना mānnā (2.57)

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

दुआ duā (2.56)

Prayer.
Blessing.

history (2.55)

अहमदाबाद ahamadābād (2.55)

सूचना sūchnā (2.55)

हिलना hilnā (2.54)

holiest (2.53)

Holiest.

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

शीतलता śhītaltā (2.50)

alert (2.50)

Alert.

संख्या saṅkhyā (2.49)

हाज़िर hāzir (2.49)

Present, ready.

अच्छा लगना achchhā lagnā (2.49)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

dictionary (2.48)

धारणा dhārṇā (2.47)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

बिठाना biṭhānā (2.46)

चित्र chitra (2.45)

Picture, painting, illustration, figure, photo.

फ़र्क fark (2.45)

Difference, distinction, distance.

high (2.44)

High.

नमस्कार namaskār (2.42)

भोग लगाना bhōg lagānā (2.42)

switch (2.42)

Switch.

rest (2.42)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

वर्णन varṇan (2.38)

disturb (2.38)

To Disturb.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

चुम्बक chumbak (2.36)

A magnet.

भेंट bhēṇṭ (2.36)

single (2.36)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

गायन gāyan (2.35)

जल्दी jaldī (2.35)

Hurry, haste.
Quickly, urgently, immediately.

point (2.34)

Point.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

बेफिक्र बादशाह bēphikr bādśhāh (2.34)

Carefree emperor.

easy (2.34)

Easy.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

mix (2.33)

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

कोई न कोई kōī na kōī (2.31)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

variety (2.29)

Variety.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

museum (2.27)

Museum.

सेवास्थान sēvāsthān (2.27)

Service place.

गलती galatī (2.27)

Mistake, error, fault.

विदेशी vidēśhī (2.26)

Foreign, alien, exotic.
A foreigner, foreign national.

दर्द dard (2.24)

Pain, ache, affliction.

V (2.22)

we (2.22)

याद करना yād karnā (2.21)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

रोज़ rōz (2.16)

A day.
Everyday, daily.

time (2.15)

Time.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

पूजना pūjnā (2.14)

feel (2.14)

To feel.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

शहर śhahar (2.14)

City, town.

साल sāl (2.12)

A year.

तैयारी taiyārī (2.10)

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ख़त्म ḵẖatm (2.09)

Ended, completed, concluded.

कमाल kamāl (2.09)

व्यर्थ vyarth (2.07)

Useless, fruitless, futile, ineffective, unprofitable.

गिराना girānā (2.04)

भोग bhōg (2.04)

बजाए bajāē (2.03)

In place.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

मूल्य mūlya (2.02)

Cost, price, worth, value.

ठीक ṭhīk (2.02)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

double (1.98)

Double.

addition (1.97)

Addition.

हां hā̃ (1.97)

Yes, yea.

chance (1.96)

Chance.

मिलन milan (1.95)

Meeting, union, contact.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

जवाब javāb (1.92)

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

race (1.90)

Race.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

बारी bārī (1.90)

हमेशा hamēśhā (1.89)

मुबारक mubārak (1.88)

Congratulations. Best wishes.

सबसे sabsē (1.88)

(superlative) Of all, the most.

गुलदस्ता guldastā (1.88)

A bouquet.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

ताज tāj (1.87)

Crown, diadem.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

खुला khulā (1.87)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

तैयार taiyār (1.83)

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

चढ़ाना chaṛhānā (1.80)

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

राय rāy (1.78)

राय rāy (1.78)

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

काफी kāphī (1.77)

Enough, sufficient, adequate.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

underline (1.76)

Underline.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

America (1.74)

America.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

देश dēśh (1.74)

Country, land, native home, region, space.

देरी dērī (1.73)

Delay, lag.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

India (1.73)

India.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

automatic (1.71)

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

invention (1.71)

Invention.

जीत jīt (1.70)

वास्तव में vāstav mē̃ (1.70)

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

नाम निशान nām niśhān (1.69)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सम्बन्ध sambandh (1.68)

Connection, relationship.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

see (1.67)

See.

personal (1.67)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बाला bālā (1.66)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

हे hē (1.62)

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बालक bālak (1.61)

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

गलना galnā (1.58)

दिल dil (1.57)

Heart, courage, spirit, will.

light (1.57)

Light.
(Bābā) Electricity.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

प्राप्ति prāpti (1.56)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

challenge (1.55)

Challenge.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

right (1.54)

Right.

बाकी bākī (1.53)

But if.., but, nevertheless.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

ताली tālī (1.53)

Clapping the hands.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

student (1.51)

Student.

सा sā (1.50)

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

सूक्ष्म sūkṣhma (1.50)

Subtle.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आदत ādat (1.49)

Habit.

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

might (1.46)

Might.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

कोट kōṭ (1.45)

जीतना jītnā (1.45)

जीना jīnā (1.45)

To live, to be alive.

भूलना bhūlnā (1.45)

To forget.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

झलक jhalak (1.42)

जगह jagah (1.41)

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (1.39)

full (1.39)

Full.

जड़ jaṛ (1.38)

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

हिम्मत himmat (1.36)

Courage, boldness.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

नशा naśhā (1.35)

Intoxication, drunkenness.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

foreigner (1.34)

Foreigner.

फिर से phir sē (1.34)

Anew, afresh.

दृश्य dr̥iśhya (1.34)

गाना gānā (1.34)

To sing, to chant.
A song.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रखाना rakhānā (1.34)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

question (1.32)

Question.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

seat (1.31)

Seat.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

merciful (1.31)

Merciful.

निकालना nikālnā (1.31)

majority (1.30)

Majority.

अनुसार anusār (1.30)

According to, in conformity with.

स्थान sthān (1.29)

Place, spot, site.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

बढ़ना baṛhnā (1.28)

To increase, to multiply, to grow, to progress, to advance.

low (1.28)

Low.

वर्ष varṣh (1.28)

Year.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रभाव prabhāv (1.26)

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

तभी tabhī (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

last (1.24)

Last.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (1.21)

First.

चार chār (1.20)

Four.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

रहम rahm (1.20)

Pity, mercy, compassion.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

संपर्क sampark (1.18)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

हार hār (1.16)

हार hār (1.16)

fast (1.16)

Fast.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

हारना hārnā (1.11)

check (1.10)

Check.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

खुश khuśh (1.10)

Happy, pleased.
Good.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

खुशी khuśhī (1.08)

Joy, delight, happiness.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

practical (1.05)

Practical.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भरना bharnā (1.04)

To fill, to refill.

शब्द śhabd (1.04)

Word, term, sound.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

कमी kamī (1.03)

तन tan (1.03)

Body.

तरह tarah (1.02)

group (1.00)

Group.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

रूहानी rūhānī (0.98)

Spiritual.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त करना samāpt karnā (0.97)

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

भाई bhāī (0.91)

Brother.

शरीर śharīr (0.90)

Body.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पड़ना paṛnā (0.89)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.89)

Result.

busy (0.89)

Busy.

चलाना chalānā (0.88)

तरफ taraph (0.88)

Side, direction.
Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

के आगे kē āgē (0.86)

In front of, ahead of, before.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बाबा bābā (0.86)

Father.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उतना utnā (0.84)

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वहां vahā̃ (0.83)

There.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मैं maĩ (0.82)

I. (personal pronoun)

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.80)

Sometime, ever.

तीसरा tīsrā (0.80)

Third.

लगाना lagānā (0.80)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दो dō (0.80)

Two, 2.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.77)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

जितना jitnā (0.75)

As much as, as many, how much, however much.

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दिखाना dikhānā (0.74)

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगना lagnā (0.71)

ने nē (0.70)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.70)

Why.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

या yā (0.65)

Or, either.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद yād (0.64)

Remembrance, recollection, memory.

अपनाना apnānā (0.63)

To (treat as one's) own.
To adopt.
To appropriate.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

earth (0.61)

Earth.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हम ham (0.56)

We.
(rustic form) I.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

इतना itnā (0.55)

As much as this, this much; so much, so many.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूसरा dūsrā (0.54)

Second.
Other, another.
Next.

कितना kitnā (0.54)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

बन ban (0.51)

वैसा vaisā (0.49)

stage (0.49)

Stage.
(Bābā) State, condition.

यही yahī (0.49)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कुछ kuchh (0.47)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सफलता saphaltā (0.46)

Success, achievement.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वयं svayã (0.45)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सर्व sarv (0.44)

All ; whole, entire, complete.

पहला pahlā (0.43)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.40)

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

क्योंकि kyōṅki (0.39)

Because, since.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

रखना rakhnā (0.38)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कौन kaun (0.38)

interrogative pronoun. Who

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.37)

If, if so be, in case, in the event of.

लाना lānā (0.37)

बहुत bahut (0.37)

Many, much.
Very.

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जीवन jīvan (0.35)

Life, animation, existence.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जब jab (0.32)

(Relative pronoun) When.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनुभव anubhav (0.32)

Experience.

प्रकार prakār (0.31)

Manner, way.

her (0.31)

हर har (0.31)

हरना harnā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

सकना saknā (0.24)

To can, to be able to.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेना lēnā (0.21)

To take.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सदा sadā (0.19)

Always, perpetually, continually, ever.

समझना samajhnā (0.19)

To understand.

बाप bāp (0.18)

Father.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.17)

Some, any, someone, anyone.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.15)

Say.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

जाना jānā (0.13)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पर par (0.09)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.08)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)