Avyakt murli for Wednesday 3 April 1996
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (307)
To be.
To happen, to occur.
To exist.
To be born.
का kā (143)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (104)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (102)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (73)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (63)
No.
Not.
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (53)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (52)
Inclusive emphatic particle: too, also, even.
यह yah (52)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
चाहना chāhnā (50)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
आप āp (47)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
वैराग्य vairāgya (47)
(Attitude of) renunciation, detachment (from worldly affairs).
key (39)
Key.
लेकिन lēkin (39)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
और aur (38)
And.
Else.
Other.
वाला vālā (36)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कि ki (29)
That (to report indirect speech, example he says that).
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (27)
Father.
सेवा sēvā (27)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
खुशी khuśhī (25)
Joy, delight, happiness.
क्या kyā (23)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वृत्ति vr̥itti (23)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
समय samay (22)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ना nā (20)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अब ab (18)
Now.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बापदादा bāpdādā (18)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
साधन sādhan (18)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
संस्कार saṅskār (17)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
या yā (17)
Or, either.
बहुत bahut (16)
Many, much.
Very.
कौन kaun (16)
interrogative pronoun. Who
ऐसा aisā (15)
Such, of this type.
आना ānā (15)
To come.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बेहद bēhad (15)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चाहे chāhē (15)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (15)
Say.
मनाना manānā (15)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
रत्न ratna (15)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
अच्छा achchhā (14)
Good.
Well.
All right, well done.
So long.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आदि ādi (13)
Etcetera.
Beginning.
Early, initial, primordial.
हम ham (13)
We.
(rustic form) I.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रहना rahnā (13)
To remain, to stay.
सदा sadā (13)
Always, perpetually, continually, ever.
दिल dil (12)
Heart, courage, spirit, will.
जाना jānā (12)
To go, to depart, to lose, to flow.
अनुभव anubhav (11)
Experience.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
देहभान dēhbhān (11)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
diamond jubilee (11)
क्योंकि kyōṅki (11)
Because, since.
ने nē (11)
A postposition denoting the subject (ergative case that is to say with a past participle).
विशेष viśhēṣh (11)
Special, specific, particular, distinctive, characteristic, typical.
emerge (10)
To emerge.
कभी kabhī (10)
Sometime, ever.
कोई kōī (10)
Some, any, someone, anyone.
प्रमाण pramāṇ (10)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूप rūp (10)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चलना chalnā (9)
Continue.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पहला pahlā (9)
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
आत्मा ātmā (8)
The soul, the spirit, the self.
बाबा bābā (8)
Father.
चाहिए chāhiē (8)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
देना dēnā (8)
To give.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (8)
(Relative pronoun) When.
जानना jānnā (8)
To know, to become aware of, to perceive.
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सकना saknā (8)
To can, to be able to.
वर्ष varṣh (8)
Year.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
बेहद का bēhad kā (7)
Limitless, unlimited, unbounded.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
खुश khuśh (7)
Happy, pleased.
Good.
knowledgeful (7)
Knowledgeful.
क्यों kyō̃ (7)
Why.
मैं maĩ (7)
I. (personal pronoun)
निमित्त nimitt (7)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
power (7)
Power.
practical (7)
Practical.
अगर agar (6)
If, if so be, in case, in the event of.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
देह dēh (6)
Body.
पीछे pīchhē (6)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (6)
To understand.
second (6)
Second.
शिक्षक śhikṣhak (6)
Teacher, instructor.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
वा vā (6)
Or.
will (6)
Will.
हर एक har ēk (5)
Each, every.
Each one, everybody.
जब तक jab tak (5)
As long as.
(with negation) until.
जितना jitnā (5)
As much as, as many, how much, however much.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (5)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (5)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
merge (5)
To merge.
सा sā (5)
साकार, साकारी sākār, sākārī (5)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्बन्ध sambandh (5)
Connection, relationship.
साथ sāth (5)
With, together, along with.
Company, association.
शोभना śhōbhnā (5)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
श्वाँस śhvāṅs (5)
Breath, respiration.
The atmosphere.
आगे āgē (4)
Ahead, in front of, before; in future.
आज āj (4)
Today.
अंश aṅśh (4)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (4)
diamond (4)
Diamond.
दुआ duā (4)
Prayer.
Blessing.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ईर्ष्या īrṣhyā (4)
Jealousy.
जहाँ jahā̃ (4)
Where, wherever.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (4)
For, for the sake of.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledge (4)
Knowledge.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (4)
To take.
lift (4)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
master (4)
Master.
natural (4)
Natural.
नीचे nīchē (4)
Below, under, beneath, at the bottom, down, below.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पास pās (4)
pass (4)
To pass.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
रचयिता rachayitā (4)
Creator, composer, author.
सबको sabkō (4)
sab + kō : everything, everyone.
सदाकाल sadākāl (4)
साधना sādhnā (4)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
see (4)
See.
शिक्षा śhikṣhā (4)
Education, instruction, teaching.
Moral.
stop (4)
Stop.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (4)
Side, direction.
Towards.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
time (4)
Time.
उतना utnā (4)
'not so', Do not believe.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
छिपना chhipnā (3)
To hide, to lurk.
To set.
To be covered.
cum (3)
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
The fact of considering oneself as the soul who animates the body.
extra (3)
Extra.
first (3)
First.
हर har (3)
हरना harnā (3)
her (3)
इतना itnā (3)
As much as this, this much; so much, so many.
जीवन jīvan (3)
Life, animation, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (3)
Several, sundry, divers, some, some few.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमल kamal (3)
लगना lagnā (3)
last (3)
Last.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मुबारक mubārak (3)
Congratulations. Best wishes.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number (3)
Number.
पदार्थ padārtha (3)
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (3)
Family, household.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
plan (3)
Plan.
प्रभाव prabhāv (3)
पुल pul (3)
पुष्प puṣhp (3)
Flower.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रचना rachnā (3)
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर्फ sirph (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
Enthroned, installed on the throne.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
त्याग tyāg (3)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उमंग umaṅg (3)
Aspiration, gusto, zeal.
वैसा vaisā (3)
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
attention (2)
Attention.
Necessity, need, requirement.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
backbone (2)
Backbone.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
balance (2)
Balance.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
On all sides, all around, everywhere.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Pure ghee (pure clarified butter).
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिलासा dilāsā (2)
दिलतख्तनशीन diltakhtanaśhīn (2)
Seated in the heart and on the throne.
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
double (2)
Double.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
full stop (2)
Full stop.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
कदम kadam (2)
Step, pace, footstep.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
कोई भी kōī bhī (2)
Anyone, someone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
meeting (2)
Meeting.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
pass with honour (2)
To pass with honour.
percent (2)
Percent, The symbol is %.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (2)
Anew, afresh.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
result (2)
Result.
Conversation of the soul with the soul or the supreme Soul.
सब कुछ sab kuchh (2)
Everything, all.
शब्द śhabd (2)
Word, term, sound.
सबसे sabsē (2)
(superlative) Of all, the most.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सफलता saphaltā (2)
Success, achievement.
'who has, carries, or supports the service'. Server, servant.
The best, good, excellent, superior.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (2)
Beginning, commencement.
स्वयं svayã (2)
तब तक tab tak (2)
तक tak (2)
To, upto, till, until, by.
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ताली tālī (2)
Clapping the hands.
तरह tarah (2)
तुम tum (2)
You (between equals).
ऊपर ūpar (2)
On, upon, above, upward, over.
use (2)
Use.
उत्साह utsāh (2)
Enthusiasm, zeal.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वंश vanśh (2)
Lineage, race, family, clan, dynasty.
A bamboo.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (2)
The world, universe.
war (2)
War.
याद yād (2)
Remembrance, recollection, memory.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि काल ādi kāl (1)
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अल्पकाल alpkāl (1)
Short term.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
The unlimited Father.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भस्म bhasm (1)
Ash, cinders, calx.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोल bōl (1)
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
busy (1)
Busy.
cabin (1)
Cabin.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
chance (1)
Chance.
check (1)
Check.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
circumstance (1)
Circumstance.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दासी dāsī (1)
Maid (female servant).
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
fast (1)
Fast.
feel (1)
To feel.
foreign (1)
Foreign.
Abroad.
foreigner (1)
Foreigner.
foundation (1)
Foundation.
घी ghī (1)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
group (1)
Group.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हां hā̃ (1)
Yes, yea.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हमशरीक hamśharīk (1)
Participant, partner, equal, one of us.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
To raise your hand.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इसीलिए isīliē (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
jubilee (1)
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
(Interrogative pronominal adverb) How far, how long, to what degree.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
करनी karnī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
Towards.
खण्डित khaṇḍit (1)
खास khās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).
कोना kōnā (1)
Corner.
कोट kōṭ (1)
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
list (1)
List.
luck (1)
Luck.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
majority (1)
Majority.
मानना mānnā (1)
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नदी nadī (1)
River.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नमस्ते namastē (1)
Blandishments, coquetry, dalliance, toying, airs and graces, affectations.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Unselfish, selfless.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
परवश parvaśh (1)
Dependent, subservient, under another's control.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
percentage (1)
Percentage.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फौरन phauran (1)
फिक्र phikr (1)
Worry, anxiety, care, concern.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
proof (1)
Proof.
(suffix) -proof.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
question mark (1)
रात rāt (1)
Night.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (1)
Cooperation, collaboration.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामने sāmnē (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सत्कार satkār (1)
Hospitality, welcome.
से पहले sē pahlē (1)
set (1)
Set
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
सूक्ष्म sūkṣhma (1)
Subtle.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तैयार taiyār (1)
the (1)
The.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Enthusiasm, zeal.
underline (1)
Underline.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योद्धा yōddhā (1)
A warrior, fighter, combatant.
योगी yōgī (1)
(One) who practices yōg.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रा zarā (1)