Avyakt murli for Thursday 13 November 1997
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (162)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (160)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (129)
To do.
Also used after a transitive English verb to conjugate.
key (76)
Key.
में mē̃ (64)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (64)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (60)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (35)
Now.
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (33)
Inclusive emphatic particle: too, also, even.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (33)
No.
Not.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
देखना dēkhnā (31)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आप āp (27)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और aur (27)
And.
Else.
Other.
देना dēnā (26)
To give.
बापदादा bāpdādā (24)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
रेखा rēkhā (24)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
सब sab (24)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाप bāp (22)
Father.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
प्रालब्ध prālabdh (20)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पुरुषार्थ puruṣhārth (20)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहना rahnā (20)
To remain, to stay.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (18)
The soul, the spirit, the self.
सेवा sēvā (17)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दाता dātā (16)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (15)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कि ki (14)
That (to report indirect speech, example he says that).
या yā (14)
Or, either.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
श्रेष्ठ śhrēṣhṭha (13)
The best, good, excellent, superior.
अनुभव anubhav (12)
Experience.
बहुत bahut (12)
Many, much.
Very.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
सदा sadā (12)
Always, perpetually, continually, ever.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (11)
To come.
भाग्य bhāgya (11)
Fortune, fate, luck, destiny.
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
लेना lēnā (11)
To take.
वा vā (11)
Or.
बेहद bēhad (10)
Limitless, unlimited, unbounded.
Excessive, too, too much.
emerge (10)
To emerge.
कहना kahnā (10)
Say.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
स्थापना, स्थापन sthāpanā, sthāpan (10)
Establishment.
(in particular) The establishment of the new world.
ऐसा aisā (9)
Such, of this type.
चलना chalnā (9)
Continue.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
दिखाना dikhānā (8)
खींचना, खैंचना khīñchnā, khaiñchnā (8)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
मैं maĩ (8)
I. (personal pronoun)
मन्सा mansā (8)
Mental, born of the mind.
Mentally, through the mind.
सहयोग sahyōg (8)
Cooperation, collaboration.
सहयोगी sahyōgī (8)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्वरूप svarūp (8)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
दिल dil (7)
Heart, courage, spirit, will.
master (7)
Master.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सिर्फ sirph (7)
तक tak (7)
To, upto, till, until, by.
अगर agar (6)
If, if so be, in case, in the event of.
अन्त ant (6)
End.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
मनोबल manōbal (6)
Strength of Man, 'strength of mind', morale, moral strength.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
समझना samajhnā (6)
To understand.
सर्व sarv (6)
All ; whole, entire, complete.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
zone (6)
Zone.
आज āj (5)
Today.
अनुसार anusār (5)
According to, in conformity with.
बन ban (5)
diamond jubilee (5)
दो dō (5)
Two, 2.
double (5)
Double.
दूर dūr (5)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोई kōī (5)
Some, any, someone, anyone.
लगना lagnā (5)
लाख lākh (5)
A hundred thousand, 100 000.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
merge (5)
To merge.
पहला pahlā (5)
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समाप्त samāpt (5)
Finished, ended, concluded, terminated, completed.
वही vahī (5)
(emphatic form of vah) That very, that very one.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आकर्षण ākarṣhaṇ (4)
Attraction, charm, allurement.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भरपूर bharpūr (4)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भावना bhāvnā (4)
Sentiment, feeling, emotion.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
date (4)
Date.
देश dēśh (4)
Country, land, native home, region, space.
foreign (4)
Foreign.
Abroad.
हाल hāl (4)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (4)
Hall.
हम ham (4)
We.
(rustic form) I.
इतना itnā (4)
As much as this, this much; so much, so many.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कब kab (4)
Interrogative adverb: When? At what time ?
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (4)
interrogative pronoun. Who
खजाना khajānā (4)
Treasure.
Treasury, repository.
क्योंकि kyōṅki (4)
Because, since.
लकीर lakīr (4)
A line, lineament.
A streak, stripe.
नशा naśhā (4)
Intoxication, drunkenness.
रूहानी rūhānī (4)
Spiritual.
समीप samīp (4)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (4)
तैयार taiyār (4)
वाणी vāṇī (4)
Speech, voice.
Saraswati : the goddess of speech.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (4)
The world, universe.
यही yahī (4)
Emphatic form of yah: this very.
आगे āgē (3)
Ahead, in front of, before; in future.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
भाग्य विधाता bhāgya vidhātā (3)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
Son of Brahmā.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चमकना chamaknā (3)
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (3)
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
date fix (3)
To fix a date (in Hindi the object is placed before the verb).
देरी dērī (3)
Delay, lag.
दोनों dōnō̃ (3)
eastern (3)
fix (3)
To fix.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर har (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हरना harnā (3)
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जाना jānā (3)
To go, to depart, to lose, to flow.
जानना jānnā (3)
To know, to become aware of, to perceive.
जितना jitnā (3)
As much as, as many, how much, however much.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (3)
Sometime, ever.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (3)
Why.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
An angel, a divine messenger.
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
साक्षात् sākṣhāt (3)
साल sāl (3)
A year.
सम्बन्ध sambandh (3)
Connection, relationship.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अति ati (2)
अवस्था avasthā (2)
Condition, state, age, stage, phase.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
Bengal and Bihar.
ब्रह्माकुमारी brahmākumārī (2)
Daughter of Brahmā.
C (2)
On all sides, all around, everywhere.
chance (2)
Chance.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छुट्टी chhuṭṭī (2)
Permission.
Leave, holiday, furlough.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
diamond (2)
Diamond.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
foreigner (2)
Foreigner.
गोला gōlā (2)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
To raise your hand.
invention (2)
Invention.
इस समय is samay (2)
At this time, now.
जिगरी jigrī (2)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
कलम kalam (2)
Who makes happiness.
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुशी khuśhī (2)
Joy, delight, happiness.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लम्बा lambā (2)
Long, lengthy, tall.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
merciful (2)
Merciful.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (2)
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
A quadrillion times (1,000,000,000,000,000 times).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्रति prati (2)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
राजा rājā (2)
King, monarch, prince.
रंगत raṅgat (2)
result (2)
Result.
सा sā (2)
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (2)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
संपर्क sampark (2)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (2)
With, together, along with.
Company, association.
screen (2)
second (2)
Second.
see (2)
See.
सो sō (2)
सोना sōnā (2)
To sleep.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
use (2)
Use.
वहां vahā̃ (2)
There.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विदेश vidēśh (2)
Foreign country.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
याद yād (2)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अखुट akhuṭ (1)
Inexhaustible.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
and (1)
And.
अन्दर andar (1)
In, inside, within.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आराम ārām (1)
Rest, comfort, relief.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
आवश्यक āvaśhyak (1)
बचपन bachpan (1)
Childhood.
बदले badlē (1)
In exchange, in return, in lieu.
बजना bajnā (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेदाग bēdāg (1)
Spotless, clean, flawless, blemishless, speckless, unspecked.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भराना bharānā (1)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (1)
To fill, to refill.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
busy (1)
Busy.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
circumstance (1)
Circumstance.
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
दरी darī (1)
A cotton carpet.
देव dēv (1)
A god, a deity.
Goddess and god.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिलाराम dilārām (1)
Broken-hearted, comfortless; sorely afflicted.
दिमाग dimāg (1)
The brain, mind intellect; conceit.
direct (1)
Direct.
drill (1)
Drill.
दृश्य dr̥iśhya (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
end (1)
End.
foundation (1)
Foundation.
full (1)
Full.
function (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
ज्ञान gyān (1)
Knowledge directly taught by God.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाज़िर hāzir (1)
Present, ready.
हिम्मत himmat (1)
Courage, boldness.
होंठ hōṇṭh (1)
The lip.
इन्तजार intjār (1)
Wait.
इसीलिए isīliē (1)
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कदम kadam (1)
Step, pace, footstep.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
To eat and drink.
Food, eating and drinking.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
कोना kōnā (1)
Corner.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
Free from anger.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
कुर्सी kursī (1)
A chair.
Plinth (of a building).
A position of authority, authority.
लगा lagā (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लवलीन lavlīn (1)
love (1)
Love.
low (1)
Low.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
माना mānā (1)
(it) Means, that is.
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मानना mānnā (1)
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
मुस्कान muskān (1)
A smile.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
Eye.
नज़दीक nazdīk (1)
नाज़िर nāzir (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To reach, to arrive.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पांव pāṅw (1)
Foot, leg.
परमधाम paramdhām (1)
परछाया, परछाई parchhāyā, parchhāī (1)
A shadow. Reflection.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
परिवार parivār (1)
Family, household.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभाव prabhāv (1)
प्रजा prajā (1)
Subjects, public, people.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Honourability, respectability, venerability, adorableness.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
royal family (1)
Royal family.
रूपधारी rūpdhārī (1)
शब्द śhabd (1)
Word, term, sound.
सबूत sabūt (1)
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सहित sahit (1)
With, together with, along with, accompanied by.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समाप्ति के समय samāpti kē samay (1)
The final time, the end of times, the time of the end.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफलता saphaltā (1)
Success, achievement.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
science (1)
Science.
से पहले sē pahlē (1)
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीटी sīṭī (1)
A whistle.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुखी sukhī (1)
Happy, contented.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
तकदीर takdīr (1)
Fate, destiny.
तरफ taraph (1)
Side, direction.
Towards.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तुम tum (1)
You (between equals).
Enthusiasm, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतना utnā (1)
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
world (1)
World.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).