Avyakt murli for Friday 28 November 1997

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

personality (11.61)

Personality.
(Bābā) The person's nature or disposition.

तना tanā (8.01)

Trunk (of a tree).

सकाश sakāśh (7.83)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

गीता पाठशाला gītā pāṭhśhālā (6.93)

निहाल nihāl (6.33)

Fulfilled, gratified, delighted.

प्रसन्नचित्त prasannchitt (6.24)

Cheerful, happy, delighted.

प्रसन्नता prasannatā (6.17)

Happiness, cheerfulness, delight, pleasure, gladness.

function (5.29)

प्रसन्न prasann (5.15)

Pleased, happy, cheerful, delighted, glad.

कथा kathā (4.92)

Story, tale, fable, narrative, religious discourse.

पैर pair (4.89)

A foot, leg.
Footing, footprint.

हुक्मी हुक्म चला रहा है hukmī hukm chalā rahā hai (4.86)

The One who moves everything is moving me (I obey His will) – Mama's slogan.

दुआ duā (4.68)

Prayer.
Blessing.

जगदम्बा jagadambā (4.64)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

वैराग्य vairāgya (4.62)

(Attitude of) renunciation, detachment (from worldly affairs).

tape (4.59)

Tape.

शान्तिवन śhāntivan (4.55)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

silence (4.49)

Silence.

अरब-खरब-पति arab-kharab-pati (4.38)

The one who owns billions or hundreds of billions, the one who has countless wealth.

rocket (4.31)

Rocket.

ग्लानि glāni (4.26)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

slogan (4.22)

Slogan.

अढ़ाई aṛhāī (4.10)

Two and a half.
Two and a half times.

पाठशाला pāṭhśhālā (4.08)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

सहन sahan (4.05)

Patient endurance, forbearance, tolerance.

dead silence (3.90)

Dead silence.

लाख lākh (3.85)

A hundred thousand, 100 000.

दौड़ी, दौड़ dauṛī, dauṛ (3.68)

A race, run, running.

date (3.65)

Date.

पाण्डव भवन pāṇḍav bhavan (3.55)

purity (3.52)

Purity.

page (3.51)

करवाना karvānā (3.51)

To cause to be done, &c., to have or get done; to cause (one) to do or make.

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

salvation (3.45)

Salvation.

automatic (3.43)

blood (3.42)

लंगड़ा laṅgṛā (3.42)

Lame, limping.
A lame man, a cripple.

trial (3.41)

Trial.

training (3.39)

Training.

बेहद bēhad (3.38)

Limitless, unlimited, unbounded.
Excessive, too, too much.

असमर्थ asamarth (3.34)

Incapable, incompetent.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

मर्यादा-पूर्वक maryādā-pūrvak (3.27)

According to usage, according to law.

पूर्वक pūrvak (3.26)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

fast (3.24)

Fast.

गीता gītā (3.23)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

power (3.22)

Power.

प्रश्नचित्त praśhnachitt (3.20)

Who asks questions, who wonders.

बेहद का bēhad kā (3.16)

Limitless, unlimited, unbounded.

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

दौड़ना dauṛnā (3.15)

To run, to run about, to rush.

ऊंच ते ऊंच ūñch tē ūñch (3.14)

The most elevated, the loftiest, the highest, the most eminent.

लूटना lūṭnā (3.14)

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

टाली ṭālī (3.03)

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

course (2.96)

Course.

जिम्मेवार jimmēvār (2.92)

emerge (2.91)

To emerge.

तबियत tabiyat (2.91)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

injection (2.90)

Injection.

सात sāt (2.90)

Seven, 7.

stamp (2.90)

Stamp.

note (2.89)

Note.

merge (2.85)

To merge.

ताकत tākat (2.76)

Power, force, strength, might.

fix (2.76)

To fix.

सबूत sabūt (2.75)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

इसीलिए isīliē (2.73)

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मन्दिर mandir (2.69)

Temple.

टाल ṭāl (2.69)

माँ mā̃ (2.68)

Mother.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

साल sāl (2.68)

A year.

सजना sajnā (2.67)

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

you (2.67)

शाखा śhākhā (2.66)

Branch.
Division, section, sect, school.
Tributary.

U (2.64)

The letter U of our alphabet; used for acronyms.

विनाशी vināśhī (2.64)

Perishable, destructible.

नज़र nazar (2.60)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सीखना sīkhnā (2.58)

To learn.

सीरत sīrat (2.55)

जरूरत jarūrat (2.54)

Necessity, importance.
Need, requirement.

state (2.53)

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

centre (2.45)

Centre.

टालना ṭālnā (2.40)

कमजोर kamjōr (2.38)

Weak, feeble, ineffectual.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

विदेश vidēśh (2.38)

Foreign country.

बदल badal (2.37)

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

समस्या samasyā (2.35)

Problem.

राज्य करना rājya karnā (2.35)

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

direct (2.32)

Direct.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

नक्शा nakśhā (2.29)

A map, chart, plan.

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

foundation (2.27)

Foundation.

सम्मान sammān (2.25)

Respect, honour, prestige.

झलक jhalak (2.25)

रत्न ratna (2.23)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वाँ vā̃ (2.21)

-th.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मिलन milan (2.20)

Meeting, union, contact.

जड़ jaṛ (2.19)

नाज़ुक nāzuk (2.19)

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

बड़ी दिल baṛī dil (2.15)

दरवाजा darvājā (2.15)

A door.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

feel (2.14)

To feel.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

रूहानी rūhānī (2.13)

Spiritual.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फिर से phir sē (2.13)

Anew, afresh.

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

गीत gīt (2.11)

ऊंच ūñch (2.11)

High, lofty, tall, raised, elevated, exalted, eminent.

चतुर chatur (2.08)

P (2.08)

The letter P of our alphabet; used for acronyms.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

class (2.08)

Class.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

busy (2.06)

Busy.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

दो चार dō chār (2.06)

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

आदि ādi (2.05)

Etcetera.
Beginning.
Early, initial, primordial.

natural (2.04)

Natural.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

बदले badlē (2.04)

In exchange, in return, in lieu.

tension (2.04)

Tension.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

मैदान maidān (1.99)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

occupation (1.96)

Occupation.

change (1.95)

Change.

follow father (1.95)

To follow the Father (there is no article in hindi).

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

उत्सव utsav (1.85)

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

अखुट akhuṭ (1.83)

Inexhaustible.

कान kān (1.83)

An ear.

स्वप्न svapn (1.81)

A dream.

श्रेष्ठता śhrēṣhṭhatā (1.81)

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

आखिर ākhir (1.78)

The end.
At last, after all.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

underline (1.76)

Underline.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

देरी dērī (1.73)

Delay, lag.

शुरू śhurū (1.73)

Beginning, commencement.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

रात rāt (1.72)

Night.

वशीभूत vaśhībhūt (1.72)

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

समर्थी samarthī (1.71)

Capability, competence.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

science (1.71)

Science.

invention (1.71)

Invention.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

मनाना manānā (1.70)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सहयोग sahyōg (1.67)

Cooperation, collaboration.

खोना khōnā (1.66)

To lose, to squander.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सबमें sabmē̃ (1.64)

गिरना girnā (1.63)

To fall.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

drill (1.60)

Drill.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छुड़ाना chhuṛānā (1.58)

To free.

zone (1.58)

Zone.

तीन tīn (1.58)

दिल dil (1.57)

Heart, courage, spirit, will.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

सूरत sūrat (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

right (1.54)

Right.

व्यक्त vyakt (1.54)

चरित्र charitra (1.54)

Character.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

बसना basnā (1.53)

करनी karnī (1.53)

लाडला lāḍlā (1.51)

रूहानियत rūḥānīyat (1.51)

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

mix (1.47)

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

might (1.46)

Might.

जीना jīnā (1.45)

To live, to be alive.

काम kām (1.44)

Passion, lust.
Desire.

काम kām (1.44)

Work, task, job, employment, performance, function.

गायन gāyan (1.44)

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (1.42)

Welfare.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

पता patā (1.40)

Address, whereabouts, information, knowledge.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

programme (1.37)

Programme.
(Bābā) Event.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

practical (1.36)

Practical.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पत्र patra (1.33)

मजबूत majbūt (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (1.29)

स्थान sthān (1.29)

Place, spot, site.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

low (1.28)

Low.

कमाल kamāl (1.28)

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

तभी tabhī (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

संख्या saṅkhyā (1.25)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

पूर्ण pūrṇ (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तैयार taiyār (1.22)

सबसे sabsē (1.22)

(superlative) Of all, the most.

time (1.21)

Time.

चार chār (1.20)

Four.

पांव pāṅw (1.20)

Foot, leg.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

plan (1.19)

Plan.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मुबारक mubārak (1.15)

Congratulations. Best wishes.

रहाना rahānā (1.15)

To make stay, to make remain.

तथा tathā (1.13)

And.
So.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

के निमित्त kē nimitt (1.09)

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

वतन vatan (1.09)

Homeland, native country.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

राजा rājā (1.08)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

हज़ार hazār (1.05)

Thousand, 1000.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गाना gānā (1.04)

To sing, to chant.
A song.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तन tan (1.03)

Body.

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पालना pālnā (1.01)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नयन, नैन nayan, nain (1.01)

Eye.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

निरन्तर nirantar (1.00)

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

knowledge (0.99)

Knowledge.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़दीक nazdīk (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दो dō (0.94)

Two, 2.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

attention (0.90)

Attention.

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.88)

(The) others.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (0.88)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

see (0.84)

See.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

नशा naśhā (0.83)

Intoxication, drunkenness.

C (0.83)

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मैं maĩ (0.80)

I. (personal pronoun)

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बड़ा baṛā (0.79)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कल kal (0.78)

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

व va (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

वहां vahā̃ (0.74)

There.

विश्व viśhva (0.74)

The world, universe.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

खुशी khuśhī (0.73)

Joy, delight, happiness.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

सामने sāmnē (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

आगे āgē (0.63)

Ahead, in front of, before; in future.

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

तीनों tīnō̃ (0.62)

The three, all three.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

लाना lānā (0.60)

आना ānā (0.60)

लगना lagnā (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

दिखाना dikhānā (0.58)

या yā (0.57)

Or, either.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के प्रति kē prati (0.56)

Towards.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

इतना itnā (0.52)

As much as this, this much; so much, so many.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

double (0.51)

Double.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (0.45)

Or.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हम ham (0.41)

We.
(rustic form) I.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सकना saknā (0.36)

To can, to be able to.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

second (0.34)

Second.

आज āj (0.34)

Today.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद yād (0.32)

Remembrance, recollection, memory.

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

सिर्फ sirph (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कौन kaun (0.30)

interrogative pronoun. Who

अनुभव anubhav (0.30)

Experience.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वैसा vaisā (0.25)

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.23)

To take.

चलना chalnā (0.22)

Continue.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.22)

All ; whole, entire, complete.

her (0.22)

हर har (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

हरना harnā (0.21)

दोनों dōnō̃ (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.20)

(Relative pronoun) When.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कभी kabhī (0.17)

Sometime, ever.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.17)

For, for the sake of.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बाप bāp (0.16)

Father.

कहना kahnā (0.15)

Say.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

स्वयं svayã (0.15)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.14)

Always, perpetually, continually, ever.

देना dēnā (0.14)

To give.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.12)

To understand.

कोई kōī (0.12)

Some, any, someone, anyone.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

पर par (0.10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)