Avyakt murli for Saturday 23 October 1999

दातापन dātāpan (7.94)

Liberality, beneficence.
Benevolence.

culture (7.71)

Culture.

साधना sādhnā (7.49)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

पुकार pukār (6.77)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

इष्ट iṣhṭ (6.61)

Adored, favoured, favourite.

Indian (6.24)

समय की पुकार samay kī pukār (6.24)

Call of the time: need of the moment.

office (6.06)

Office.

or (5.97)

दिमाग dimāg (5.65)

The brain, mind intellect; conceit.

लेवता lēvtā (5.50)

पुकारना pukārnā (5.39)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

कुमार-कुमारी kumār-kumārī (5.29)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

घण्टा ghaṇṭā (5.04)

Bell, gong, clock, hour.

स्वउन्नति svaunnati (4.90)

चौथाई chauthāī (4.86)

One-fourth.

minute (4.77)

Minute.

राम rām (4.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

email (4.48)

Email.

हर्ष harṣh (4.31)

स्वमान svamān (4.27)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

दाता dātā (4.22)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

इच्छुक ichchhuk (4.13)

किस्सा kissā (4.10)

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

क्षमा kṣhamā (4.01)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

बुरी burī (3.97)

topic (3.92)

Topic.

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

balance (3.88)

Balance.

course (3.83)

Course.

O (3.81)

ब्रह्माकुमार brahmākumār (3.78)

Son of Brahmā.

साल sāl (3.76)

A year.

action (3.75)

मास mās (3.70)

Month.

मांस māns (3.69)

Meat, flesh.

चन्द्रवंशी chandravanśhī (3.68)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

be (3.52)

To be.

meeting (3.49)

Meeting.

फ़ायदा fāydā (3.48)

Advantage, gain, profit, benefit, utility, use, good result.

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

शहर śhahar (3.39)

City, town.

add (3.39)

To add.

busy (3.38)

Busy.

थकावट, थकान thakāvaṭ, thakān (3.34)

Weariness, fatigue, tiredness; exhaustion.

फटाफट phaṭāphaṭ (3.34)

Quickly, swiftly.

soul conscious (3.34)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

link (3.27)

Link.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

time table (3.14)

Timetable.

mark (3.11)

Mark.

पत्र patra (3.09)

बीमार bīmār (3.09)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

छः chhaḥ (3.08)

Six, 6.

conscious (3.08)

Conscious.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

निरन्तर nirantar (3.01)

low (2.98)

Low.

जपना japnā (2.94)

वर्सा varsā (2.91)

The inheritance. What our father leaves behind after he leaves.

बीच-बीच में bīch-bīch mē̃ (2.90)

तारा tārā (2.86)

खण्ड khaṇḍ (2.86)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

valuable (2.86)

Valuable.

foreign (2.84)

Foreign.
Abroad.

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

यानी yānī (2.79)

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

work (2.72)

निकालना nikālnā (2.67)

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

question (2.65)

Question.

खाली khālī (2.65)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

act (2.63)

Act.

पांचों pāñchō̃ (2.63)

percent (2.62)

Percent, The symbol is %.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

अविद्या avidyā (2.60)

हे hē (2.57)

हां hā̃ (2.54)

Yes, yea.

माना mānā (2.52)

(it) Means, that is.

एक-दो ēk-dō (2.51)

One another.

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

इच्छा ichchhā (2.45)

Wish, desire, will.

फ़र्क fark (2.45)

Difference, distinction, distance.

of (2.36)

Of.

actor (2.36)

Actor.

off (2.36)

use (2.34)

Use.

वायदा vāydā (2.34)

Promise, commitment.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

emerge (2.25)

To emerge.

plan (2.25)

Plan.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

salvation (2.18)

Salvation.

उपस्थित upasthit (2.18)

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

see (2.16)

See.

भेजना bhējnā (2.13)

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

अनुसार anusār (2.11)

According to, in conformity with.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

तत्पर tatpar (2.07)

मजबूरी majbūrī (2.06)

मना manā (2.06)

प्रभावित prabhāvit (2.05)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

बदले badlē (2.04)

In exchange, in return, in lieu.

सेवाधारी sēvādhārī (2.01)

'who has, carries, or supports the service'. Server, servant.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

समाचार samāchār (1.98)

News; information.

time (1.98)

Time.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

अलग alag (1.96)

Different, separate, apart, distinct.

अन्तर antar (1.95)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

guarantee (1.95)

Guarantee.

इसीलिए isīliē (1.95)

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

first (1.91)

First.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

बचपन bachpan (1.80)

Childhood.

merge (1.80)

To merge.

लक्ष्य lakṣhya (1.79)

The aim, object, objective, target, goal.
Indicated, implied.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

काफी kāphī (1.77)

Enough, sufficient, adequate.

सब कुछ sab kuchh (1.77)

Everything, all.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

America (1.74)

America.

शुरू śhurū (1.73)

Beginning, commencement.

India (1.73)

India.

scene (1.73)

Scene.

देश-विदेश dēśh-vidēśh (1.72)

automatic (1.71)

हर्षित harṣhit (1.70)

Joyous, delighted, cheerful.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सा sā (1.67)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

वही vahī (1.65)

(emphatic form of vah) That very, that very one.

साधन sādhan (1.65)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

महानता mahāntā (1.64)

सबमें sabmē̃ (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

भरी bharī (1.63)

A burden.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

photo (1.62)

Photo, photograph.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

निमन्त्रण nimantraṇ (1.61)

Invitation.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (1.60)

drill (1.60)

Drill.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

waste (1.53)

Waste.

west (1.53)

West.

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

लाडला lāḍlā (1.51)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

खुश khuśh (1.50)

Happy, pleased.
Good.

बदल badal (1.49)

service (1.48)

Service.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

attention (1.47)

Attention.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

practice (1.46)

Practice.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

के पीछे kē pīchhē (1.43)

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

उड़ाना uṛānā (1.40)

chance (1.40)

Chance.

दिल dil (1.39)

Heart, courage, spirit, will.

powerful (1.39)

Powerful.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

हिम्मत himmat (1.36)

Courage, boldness.

foreigner (1.34)

Foreigner.

part (1.33)

Part.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

जानकी jānkī (1.32)

खास khās (1.31)

seat (1.31)

Seat.

connection (1.31)

Connection.

merciful (1.31)

Merciful.

बीच bīch (1.31)

Middle, centre.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भाषण bhāṣhaṇ (1.29)

Speech, address.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

group (1.27)

Group.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

काम kām (1.25)

Work, task, job, employment, performance, function.

काम kām (1.25)

Passion, lust.
Desire.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

second (1.23)

Second.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

गीत gīt (1.19)

विदेश vidēśh (1.19)

Foreign country.

जन्मना janamnā (1.19)

To be born.

double (1.17)

Double.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

stage (1.14)

Stage.
(Bābā) State, condition.

सबको sabkō (1.13)

sab + kō : everything, everyone.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

के प्रति kē prati (1.11)

Towards.

return (1.11)

Return.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

science (1.08)

Science.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गाना gānā (1.04)

To sing, to chant.
A song.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

नयन, नैन nayan, nain (1.01)

Eye.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

बसना basnā (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद yād (0.93)

Remembrance, recollection, memory.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

सेवा sēvā (0.92)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

योगी yōgī (0.91)

(One) who practices yōg.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

result (0.89)

Result.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.86)

Master.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

उतना utnā (0.84)

साथ-साथ sāth-sāth (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

practical (0.83)

Practical.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

majority (0.82)

Majority.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number one (0.76)

Number one.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

संपर्क sampark (0.75)

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

या yā (0.70)

Or, either.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

जितना jitnā (0.69)

As much as, as many, how much, however much.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विश्व viśhva (0.68)

The world, universe.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

मैं maĩ (0.67)

I. (personal pronoun)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के बाद kē bād (0.65)

After.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

खुशी khuśhī (0.63)

Joy, delight, happiness.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.62)

Spiritual.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दोनों dōnō̃ (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

शरीर śharīr (0.57)

Body.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

कभी kabhī (0.49)

Sometime, ever.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगना lagnā (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सिर्फ sirph (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

सामने sāmnē (0.41)

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.40)

Emphatic form of yah: this very.

सर्व sarv (0.39)

All ; whole, entire, complete.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.38)

Many, much.
Very.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.35)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आज āj (0.34)

Today.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.33)

For, for the sake of.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

कौन kaun (0.30)

interrogative pronoun. Who

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.29)

Because, since.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

जब jab (0.24)

(Relative pronoun) When.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.24)

Continue.

वा vā (0.24)

Or.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेना lēnā (0.22)

To take.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

अनुभव anubhav (0.17)

Experience.

बाप bāp (0.16)

Father.

कोई kōī (0.15)

Some, any, someone, anyone.

सदा sadā (0.15)

Always, perpetually, continually, ever.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझना samajhnā (0.14)

To understand.

देना dēnā (0.14)

To give.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.11)

Say.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

पर par (0.07)

Opposite, inimical, other, alien, higher.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)