Avyakt murli for Sunday 31 December 2000

अम्बा ambā (8.66)

Mother.
The goddess Durgā (= Devī).

जमा का खाता jamā kā khātā (7.84)

Credit account, deposit account, accumulation account.

जगत jagat (7.04)

The world, universe.

railway (6.94)

Railway, railroad.

सदी sadī (6.50)

Century.

youth (6.40)

Youth.

हुक्म hukm (6.40)

जगदीश Jagdīśh (6.17)

receive (5.57)

Receive.

अखण्ड akhaṇḍ (5.52)

The whole, complete, undivided, indivisible.

station (5.29)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

नव nav (5.21)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

ministry (5.18)

मुख में गुलाबजामुन mukh mē̃ gulābjāmun (5.18)

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

गुजरात gujarāt (5.16)

Gujarat, state of India.

पर्चा parchā (5.07)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

department (5.06)

बचत bachat (4.88)

card (4.86)

Card.

regard (4.86)

Regard.

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

शाबास śhābās (4.81)

Well done! bravo! excellent!

तीन पैर पृथ्वी tīn pair pr̥ithvī (4.81)

माँ mā̃ (4.75)

Mother.

computer (4.73)

Computer.

सन्तुष्टता santuṣhṭatā (4.60)

Complete satisfaction, contentment, gratification.

अर्जुन arjun (4.48)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

गुणदानी guṇdānī (4.38)

(One) who gives qualities, (one) who gives virtues.
(Bābā) (probably) When one sees a soul with a quality even if he does not express that quality, it is giving that quality to the soul.

अवगुणधारी avguṇdhārī (4.38)

(One) who possesses defects, (one) who possesses vices.

चलाचली chalāchalī (4.38)

(Verge of) departure, time of departure, readiness for departure.

बाल्टी bālṭī (4.38)

A bucket, pail.

prize (4.30)

Prize.

दान dān (4.28)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

नया वर्ष nayā varṣh (4.27)

New Year.

बिखरना bikharnā (4.17)

महादानी mahādānī (3.99)

Very generous, very munificent.
Very generous person, very munificent person.

foreign (3.99)

Foreign.
Abroad.

peace (3.97)

Peace.

पीसना pīsnā (3.97)

To grind, to pound, to powder, to mill.

all (3.90)

All.

चाबी chābī (3.83)

Key.

आपसी āpsī (3.75)

Mutual, reciprocal.

बेधड़क bēdhaṛak (3.75)

Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.

off (3.74)

of (3.74)

Of.

महारथी mahārathī (3.71)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

कीमती kīmatī (3.62)

Precious, costly, valuable.

खाता khātā (3.60)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा jamā (3.58)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

देहली dēhlī (3.55)

Delhi (the capital of India).
Threshold.

भवन bhavan (3.55)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

email (3.55)

Email.

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

cabin (3.51)

Cabin.

तीर tīr (3.50)

An arrow.

वाँ vā̃ (3.50)

-th.

सम्बन्ध-सम्पर्क sambandh-sampark (3.44)

retreat (3.43)

culture (3.41)

Culture.

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

training (3.39)

Training.

खाँसी khānsī (3.34)

Cough.

खटिया khaṭiyā (3.34)

गुण-दान guṇ-dān (3.34)

Donation of qualities, donation of virtues.

जमाना jamānā (3.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (3.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ज्ञान सरोवर gyān sarōvar (3.28)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

अथक athak (3.26)

diamond (3.24)

Diamond.

विश्व-परिवर्तन viśhva-parivartan (3.21)

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

हवाले havālē (3.20)

In the charge, or care, &c.

निर्मान nirmān (3.19)

Humble, without conceit, without arrogance, without pride.

machine (3.08)

Machine.

शुरू होना śhurū hōnā (3.08)

युग yug (3.07)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पानी pānī (3.06)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

देवी dēvī (3.04)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

गुणवान guṇvān (2.98)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

government (2.98)

Government.

mama (2.94)

telephone (2.94)

अलबेलापन albēlāpan (2.94)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

percentage (2.92)

Percentage.

कान kān (2.91)

An ear.

गुलाब gulāb (2.91)

A rose.

simple (2.90)

साक्षात्कार sākṣhātkār (2.80)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

दाता dātā (2.76)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

हवा havā (2.75)

निवास nivās (2.75)

India (2.74)

India.

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बाजा bājā (2.72)

Musical instrument; instrumental music, music.

गर्मी garmī (2.72)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

भराना bharānā (2.68)

वर्ष varṣh (2.67)

Year.

promise (2.66)

Promise.

engineer (2.66)

Engineer.

वाचा vāchā (2.65)

Through speech.

रूहा rūhā (2.63)

Spiritual.

P (2.63)

The letter P of our alphabet; used for acronyms.

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

सफेद saphēd (2.58)

White, clean, blank.

state (2.53)

मशहूर maśhhūr (2.53)

मुबारक mubārak (2.52)

Congratulations. Best wishes.

energy (2.50)

Energy.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

देश dēśh (2.49)

Country, land, native home, region, space.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मजबूर majbūr (2.44)

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

advance (2.42)

Advance.

माथा māthā (2.40)

in advance (2.40)

In advance.

मददगार madadgār (2.39)

Helper, supporter, assistant.

slogan (2.38)

Slogan.

योग yōg (2.38)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

राज्य करना rājya karnā (2.35)

भाई bhāī (2.34)

Brother.

eye (2.32)

Eye.

I (2.32)

दरबार darbār (2.32)

Royal court, hall of audience.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

स्वच्छता svachchhatā (2.30)

Cleanliness. neatness, purity, transparence.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

show (2.27)

Show, display.

gift (2.27)

Gift.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

धुन dhun (2.24)

पाण्डव भवन pāṇḍav bhavan (2.24)

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कल kal (2.20)

चन्द्रमा chandramā (2.19)

The moon.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

पुराना purānā (2.17)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

see (2.16)

See.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

रात्रि rātri (2.14)

The night.

भासना bhāsnā (2.14)

ceremony (2.14)

Ceremony.

number one (2.13)

Number one.

पाया pāyā (2.12)

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

दो चार dō chār (2.06)

तरह tarah (2.04)

संगम saṅgam (2.04)

Confluence, union, meeting.

नया nayā (2.03)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

संगठन saṅgaṭhan (2.02)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

चाल chāl (2.00)

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

तभी tabhī (1.98)

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

world (1.96)

World.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

मिलाना milānā (1.95)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

house (1.95)

House.

इसीलिए isīliē (1.95)

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

विदेश vidēśh (1.94)

Foreign country.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

group (1.90)

Group.

hospital (1.90)

Hospital.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बजा bajā (1.86)

Struck.
O'clock.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

total (1.86)

Total.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

गाँव gānv (1.86)

Village.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चलाना chalānā (1.85)

जिम्मेवार jimmēvār (1.84)

बजना bajnā (1.84)

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

sample (1.82)

Sample, specimen, example.

note (1.82)

Note.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

शोभना śhōbhnā (1.80)

से पहले sē pahlē (1.79)

राय rāy (1.78)

राय rāy (1.78)

result (1.78)

Result.

busy (1.78)

Busy.

सम्भव sambhav (1.77)

रचता rachtā (1.77)

Creator one who makes.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

बीती bītī (1.76)

Past events or experiences; the past.

बहन ou बहिन bahan ou bahin (1.75)

ताकत tākat (1.74)

Power, force, strength, might.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धीरे dhīrē (1.68)

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

बढ़ाना baṛhānā (1.68)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

खाना khānā (1.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

सा sā (1.67)

the (1.67)

The.

दूसरे तरफ dūsrē taraph (1.66)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

प्रतिज्ञा pratigyā (1.64)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

लगाव lagāv (1.60)

Attachment, love, affection.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

एक-दो ēk-dō (1.58)

One another.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कायम kāyam (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

बसना basnā (1.53)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

plan (1.50)

Plan.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

इन्तजार intjār (1.50)

Wait.

आदत ādat (1.49)

Habit.

दिल dil (1.49)

Heart, courage, spirit, will.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

आरम्भ ārambh (1.48)

सौगात saugāt (1.48)

a present, gift.

सहयोग sahyōg (1.48)

Cooperation, collaboration.

हिम्मत himmat (1.47)

Courage, boldness.

teacher (1.46)

Teacher.

direct (1.46)

Direct.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

योगी yōgī (1.45)

(One) who practices yōg.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

तैयार taiyār (1.41)

जगह jagah (1.41)

प्रसिद्ध prasiddh (1.41)

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

कर्मणा karmaṇā (1.40)

Throught the deed.

तुम tum (1.40)

You (between equals).

आजकल ājkal (1.39)

Nowadays, these days.

नाम nām (1.39)

Name.

full (1.39)

Full.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

जड़ jaṛ (1.38)

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सबने sabnē (1.36)

चाहे chāhē (1.36)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

पत्र patra (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

जानकी jānkī (1.32)

आराम ārām (1.32)

Rest, comfort, relief.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

golden (1.31)

Golden.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

पाना pānā (1.31)

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (1.30)

Majority.

भाषण bhāṣhaṇ (1.29)

Speech, address.

औरों aurō̃ (1.29)

(The) others.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.28)

के निमित्त kē nimitt (1.27)

हिलना hilnā (1.27)

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कई kaī (1.26)

Several, sundry, divers, some, some few.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.25)

Family, household.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

subject (1.24)

Subject.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बोल bōl (1.20)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पास pās (1.15)

pass (1.15)

To pass.

कदम kadam (1.15)

Step, pace, footstep.

ever ready (1.14)

Ever-ready.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

जब तक jab tak (1.12)

As long as.
(with negation) until.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

we (1.11)

V (1.11)

दुआ duā (1.10)

Prayer.
Blessing.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

खुश khuśh (1.10)

Happy, pleased.
Good.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

वतन vatan (1.09)

Homeland, native country.

रात rāt (1.09)

Night.

सेवा sēvā (1.09)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (1.07)

भेजना bhējnā (1.06)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हज़ार hazār (1.05)

Thousand, 1000.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मालूम mālūm (1.02)

Known.
Evident, apparent.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

गलना galnā (0.99)

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (0.99)

Light.
(Bābā) Electricity.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

जीवन jīvan (0.99)

Life, animation, existence.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तरफ taraph (0.98)

Side, direction.
Towards.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

सन्देश sandēśh (0.97)

Message.

रचना rachnā (0.97)

emerge (0.97)

To emerge.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

check (0.95)

Check.

centre (0.95)

Centre.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

attention (0.90)

Attention.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

के आगे kē āgē (0.86)

In front of, ahead of, before.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

अन्दर andar (0.83)

In, inside, within.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सामने sāmnē (0.82)

प्रकार prakār (0.81)

Manner, way.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.80)

Second.

सुनाना sunānā (0.80)

To cause to hear, to relate, to read out, to recite, to pronounce.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

stage (0.78)

Stage.
(Bābā) State, condition.

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

गीत gīt (0.75)

संपर्क sampark (0.75)

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

आगे āgē (0.71)

Ahead, in front of, before; in future.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

क्यों kyō̃ (0.70)

Why.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मिलन milan (0.69)

Meeting, union, contact.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.69)

To, upto, till, until, by.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मैं maĩ (0.64)

I. (personal pronoun)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जितना jitnā (0.61)

As much as, as many, how much, however much.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हम ham (0.61)

We.
(rustic form) I.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

लाना lānā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

आज āj (0.57)

Today.

शरीर śharīr (0.57)

Body.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

याद yād (0.56)

Remembrance, recollection, memory.

के प्रति kē prati (0.56)

Towards.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

गाना gānā (0.52)

To sing, to chant.
A song.

इतना itnā (0.52)

As much as this, this much; so much, so many.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

या yā (0.47)

Or, either.

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

जन्मना janamnā (0.46)

To be born.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

स्थान sthān (0.46)

Place, spot, site.

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.42)

Many, much.
Very.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

आना ānā (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सिर्फ sirph (0.36)

यही yahī (0.36)

Emphatic form of yah: this very.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दोनों dōnō̃ (0.34)

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

अगर agar (0.32)

If, if so be, in case, in the event of.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

सर्व sarv (0.31)

All ; whole, entire, complete.

कौन kaun (0.31)

interrogative pronoun. Who

खुशी khuśhī (0.31)

Joy, delight, happiness.

चलना chalnā (0.31)

Continue.

हर har (0.31)

her (0.31)

बन ban (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.31)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्वयं svayã (0.30)

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

क्योंकि kyōṅki (0.23)

Because, since.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जब jab (0.21)

(Relative pronoun) When.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

के लिए kē liē (0.19)

For, for the sake of.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.18)

To take.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

वैसा vaisā (0.16)

वा vā (0.15)

Or.

समझना samajhnā (0.13)

To understand.

कोई kōī (0.13)

Some, any, someone, anyone.

कहना kahnā (0.12)

Say.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.12)

Father.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.12)

To give.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (0.10)

Always, perpetually, continually, ever.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

Opposite, inimical, other, alien, higher.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)