Avyakt murli for Thursday 18 January 2001

शीश śhīśh (7.43)

Head.

मंच mañch (6.84)

Dais, stage, platform, forum.

समर्थी samarthī (6.14)

Capability, competence.

शाबास śhābās (6.06)

Well done! bravo! excellent!

सांप sāmp (6.04)

Snake, serpent.

हुक्म hukm (5.07)

state (5.06)

बेदाग bēdāg (4.98)

Spotless, clean, flawless, blemishless, speckless, unspecked.

bat-ball (4.86)

Bat and ball (baseball, cricket).

गंगा-जमुना gaṅgā-jamunā (4.86)

ball (4.86)

Ball.

महादेव mahādēv (4.38)

'The great deity,' an epithet of Śhiv.

दिवस divas (4.30)

Day.

शेश śhēśh (4.10)

(Hinduism) Mythol. name of a thousand-headed snake, regarded as the symbol of eternity, on which Viṣṇu sleeps throughout periods of dissolution of the world.

घूमना ghūmnā (3.80)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

भुजा bhujā (3.78)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

शक्तिवान śhaktivān (3.70)

emerge (3.70)

To emerge.

कमल kamal (3.65)

पालना pālnā (3.63)

शोभनिक śhōbhnik (3.62)

Beautiful, handsome.
Radiant, splendid.

बेटा bēṭā (3.62)

A son.

भवन bhavan (3.55)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

सैर sair (3.52)

receive (3.51)

Receive.

बगीचा bagīchā (3.50)

Little garden, flower garden.

पालना pālnā (3.50)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (3.49)

Composition, artistic creation; structure.
(Bābā) Creation.

मणका maṇkā (3.47)

बेटी bēṭī (3.42)

Daughter.

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

culture (3.41)

Culture.

triple (3.34)

Triple.

मर्यादा-पूर्वक maryādā-pūrvak (3.27)

According to usage, according to law.

freedom (3.27)

Freedom.

discuss (3.20)

To discuss.

समर्थ samarth (3.19)

Capable, competent.
Powerful.

विजय माला vijay mālā (3.19)

माता mātā (3.16)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

foreigner (3.12)

Foreigner.

वतन vatan (3.07)

Homeland, native country.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

रचना rachnā (2.92)

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

गलना galnā (2.79)

son shows father (2.79)

hostel (2.75)

Hostel.

देश-विदेश dēśh-vidēśh (2.73)

सर्वशक्तिवान sarvśhaktivān (2.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

जगदीश Jagdīśh (2.66)

देव dēv (2.65)

A god, a deity.

पांचों pāñchō̃ (2.63)

विश्व-परिवर्तक viśhva-parivartak (2.63)

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

संगदोष saṅgdōṣh (2.60)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

खेल khēl (2.60)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

महफिल mahphil (2.58)

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

the (2.45)

The.

अव्यक्ति avyakti (2.44)

पुष्प puṣhp (2.42)

Flower.

ticket (2.40)

महामन्त्र mahāmantra (2.40)

हीरा hīrā (2.39)

Diamond.

लवलीन lavlīn (2.38)

लाख lākh (2.36)

A hundred thousand, 100 000.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जीतना jītnā (2.30)

खेलना khēlnā (2.29)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

दीवार dīvār (2.24)

A wall.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

email (2.24)

Email.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

पाण्डव भवन pāṇḍav bhavan (2.24)

रत्न ratna (2.23)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जिज्ञासु jigyāsu (2.21)

मन-बुद्धि man-buddhi (2.19)

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

प्रेम prēm (2.17)

Love, affection, attachment.

आवश्यक āvaśhyak (2.16)

कमरा kamrā (2.15)

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

दृश्य dr̥iśhya (2.13)

जीना jīnā (2.12)

To live, to be alive.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

सहनशक्ति sahanśhakti (2.10)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

खास khās (2.08)

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

पलना palnā (2.04)

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

बचना bachnā (1.95)

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ब्रह्मा brahmā (1.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

स्मृति स्वरूप smr̥iti svarūp (1.88)

card (1.88)

Card.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

समस्या samasyā (1.86)

Problem.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

अधिकारी adhikārī (1.86)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नदी nadī (1.85)

River.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

common (1.80)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

free (1.77)

Free.

आजकल करना ājkal karnā (1.77)

आवश्यकता āvaśhyaktā (1.77)

Necessity, need, requirement.

return (1.76)

Return.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

हिम्मत himmat (1.74)

Courage, boldness.

पहाड़ pahāṛ (1.73)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

माँ mā̃ (1.69)

Mother.

भेजना bhējnā (1.68)

लगा lagā (1.66)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

चाबी chābī (1.65)

Key.

majority (1.64)

Majority.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

हे hē (1.62)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

निमन्त्रण nimantraṇ (1.61)

Invitation.

आदि ādi (1.61)

Etcetera.
Beginning.
Early, initial, primordial.

नयन, नैन nayan, nain (1.60)

Eye.

सहयोगी sahyōgī (1.60)

Colleague, co-worker.
Co-operating.
Co-operative.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

mark (1.55)

Mark.

बिठाना biṭhānā (1.55)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

time (1.53)

Time.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

slogan (1.50)

Slogan.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

course (1.48)

Course.

सौगात saugāt (1.48)

a present, gift.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

variety (1.45)

Variety.

दिल dil (1.44)

Heart, courage, spirit, will.

gift (1.43)

Gift.

double (1.42)

Double.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बोल bōl (1.40)

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (1.39)

Confluence, union, meeting.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सुन्दर sundar (1.37)

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चमकना chamaknā (1.37)

सहित sahit (1.37)

With, together with, along with, accompanied by.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

जगना jagnā (1.36)

To wake up, to awaken.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

पत्र patra (1.33)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

golden (1.31)

Golden.

connection (1.31)

Connection.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

चलाना chalānā (1.29)

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

के निमित्त kē nimitt (1.27)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संख्या saṅkhyā (1.25)

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

ताज tāj (1.18)

Crown, diadem.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

use (1.17)

Use.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

teacher (1.16)

Teacher.

fast (1.16)

Fast.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

स्मृति smr̥iti (1.11)

Memory, remembrance.
Books of traditional code of Hindu law.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

आजकल ājkal (1.10)

Nowadays, these days.

master (1.09)

Master.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

science (1.08)

Science.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

स्थान sthān (1.06)

Place, spot, site.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

के बाद kē bād (1.03)

After.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

zone (0.99)

Zone.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

इसीलिए isīliē (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

बाबा bābā (0.95)

Father.

रोज़ rōz (0.93)

A day.
Everyday, daily.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

स्वरूप svarūp (0.91)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

भाई bhāī (0.91)

Brother.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

eye (0.90)

Eye.

I (0.90)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पड़ना paṛnā (0.85)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

साथ-साथ sāth-sāth (0.84)

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

याद yād (0.82)

Remembrance, recollection, memory.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

साथ sāth (0.80)

With, together, along with.
Company, association.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

ने nē (0.74)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

दो dō (0.72)

Two, 2.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दोनों dōnō̃ (0.71)

आगे āgē (0.71)

Ahead, in front of, before; in future.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बार bār (0.70)

Time, occasion.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

part (0.66)

Part.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

निकालना nikālnā (0.65)

कमी kamī (0.65)

सा sā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तैयार taiyār (0.61)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शक्ति śhakti (0.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

जीवन jīvan (0.56)

Life, animation, existence.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

मैं maĩ (0.54)

I. (personal pronoun)

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

द्वारा dvārā (0.54)

By, through, through the medium of, through the agency of, by means of, with.

सोना sōnā (0.53)

To sleep.

सबसे sabsē (0.52)

(superlative) Of all, the most.

stage (0.49)

Stage.
(Bābā) State, condition.

आज āj (0.49)

Today.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.46)

in (0.45)

In.

दिखाना dikhānā (0.45)

या yā (0.44)

Or, either.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तक tak (0.39)

To, upto, till, until, by.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

बहुत bahut (0.36)

Many, much.
Very.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हम ham (0.35)

We.
(rustic form) I.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

कभी kabhī (0.35)

Sometime, ever.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.34)

All ; whole, entire, complete.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

हर har (0.33)

her (0.33)

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

अनुभव anubhav (0.24)

Experience.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

कौन kaun (0.23)

interrogative pronoun. Who

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जितना jitnā (0.22)

As much as, as many, how much, however much.

जब jab (0.21)

(Relative pronoun) When.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.19)

To can, to be able to.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.17)

Continue.

सिर्फ sirph (0.16)

पहला pahlā (0.15)

बाप bāp (0.13)

Father.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.11)

Say.

देना dēnā (0.11)

To give.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.10)

If, if so be, in case, in the event of.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.08)

To take.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)