Avyakt murli for Monday 15 December 2003

दर्शनीय darśhanīy (8.82)

Worthy of being seen, worth seeing, fine-looking, picturesque.

meditation (8.11)

सत वचन sat vachan (7.80)

commander (7.49)

Commander.

wing (7.24)

Wing.

पालनहार pālanhār (7.03)

वकालत vakālat (6.18)

medical (6.06)

कलकत्ता kalkattā (6.05)

media (5.93)

Media.

एकता ēktā (5.76)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Indore (5.59)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

योगिनी yōginī (5.18)

Yoga practitioner, female yogi.

हुनर hunar (4.86)

Art, craft.
Skill.

जन्म-दाता janm-dātā (4.86)

'birth-giver'. Father, progenitor.

पद pad (4.84)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पन pan (4.81)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

social (4.81)

सतगुरू satgurū (4.78)

The good spiritual guide, the true spiritual guide, God.

देहली dēhlī (4.76)

Delhi (the capital of India).
Threshold.

जपना japnā (4.66)

छम-छम chham-chham (4.38)

धूम dhūm (4.31)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

heart (4.17)

contrast (4.10)

Contrast.

industry (4.10)

Industry.

चलन chalan (4.04)

Vogue.
Usage, custom.
Conduct.

साधारणता sādhāraṇtā (4.01)

The ordinary, the general, the common, the universal, the generic, the average.

हाथ उठाना hāth uṭhānā (3.99)

To raise your hand.

file (3.97)

File.

प्रसाद prasād (3.93)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

आगरा āgrā (3.93)

Agra (a city in Uttar Pradesh, India).

मचाना machānā (3.90)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

chancellor (3.77)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

श्रीमत śhrīmat (3.75)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

T (3.74)

रूपरेखा rūprēkhā (3.74)

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

foreign (3.68)

Foreign.
Abroad.

proof (3.63)

Proof.
(suffix) -proof.

गुप्ता guptā (3.62)

शिक्षक śhikṣhak (3.54)

Teacher, instructor.

वचन vachan (3.52)

Utterance, speech.

डॉक्टरी ḍôkṭarī (3.51)

The medical profession, medicine.

महाराजा mahārājā (3.50)

Great king, supreme power, sovereign, emperor.

business (3.43)

Business.

director (3.42)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

you (3.37)

वारी vārī (3.34)

Devoted one.
My life! my darling! my precious one!

आध्यात्मिकता ādhyātmiktā (3.34)

Spirituality.

source of income (3.34)

Source of income.

U (3.33)

The letter U of our alphabet; used for acronyms.

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अन्धा andhā (3.20)

Blind, irrational, unenlightened, unthinking.

सबूत sabūt (3.19)

chit-chat (3.14)

राजस्थान rājasthān (3.10)

सितारा sitārā (3.10)

A star.
Fortune, fate, destiny.

number one (3.09)

Number one.

youth (3.05)

Youth.

by (3.03)

By.

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

advertise (2.98)

Advertise.

गाँव gānv (2.95)

Village.

प्रत्यक्षता pratyakṣhatā (2.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

चेहरा chēhrā (2.89)

Face, countenance, mask, front.

महाराष्ट्र mahārāṣhṭra (2.88)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

V (2.87)

we (2.87)

पढ़ाना paṛhānā (2.83)

To teach, to instruct, to educate.

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

बुलाना bulānā (2.80)

To call, to convene, to summon, to send for, to invite.

पढ़ाई paṛhāī (2.75)

Study, education, learning.

अन्दाज andāj (2.72)

परमत parmat (2.72)

Opinion of others, direction given by others, doctrine of others.

आइना āinā (2.69)

A looking glass, mirror.

बाम्बे bāmbē (2.68)

Bombay.

उठाना uṭhānā (2.64)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

P (2.63)

The letter P of our alphabet; used for acronyms.

हिलाना hilānā (2.60)

To shake, to jolt.
To swing.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

book (2.60)

प्रदेश pradēśh (2.60)

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

गुजरात gujarāt (2.58)

Gujarat, state of India.

zone (2.57)

Zone.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

त्रिकालदर्शी trikāldarśhī (2.56)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

दबना dabnā (2.55)

नम्बरवार number-wār (2.55)

In order, orderly.
According to his rank, his position.

teacher (2.53)

Teacher.

बदलाना badlānā (2.53)

To change, to modify, to transform.

आफरीन āphrīn (2.53)

Praise, applause.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

head (2.53)

Head.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

तीन tīn (2.50)

हाज़िर hāzir (2.49)

Present, ready.

कुम्भकरण kumbhakaraṇ (2.48)

दैवी daivī (2.48)

Divine, ethereal, celestial.

practical life (2.46)

Real life.

international (2.46)

International.

अलौकिक alaukik (2.45)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

programme (2.42)

Programme.
(Bābā) Event.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

meeting (2.38)

Meeting.

लाख lākh (2.36)

A hundred thousand, 100 000.

भाई bhāī (2.34)

Brother.

आरम्भ ārambh (2.34)

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

कोट kōṭ (2.30)

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मूर्ति, मूर्त mūrti, mūrt (2.29)

Idol, statue, image.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

नक्शा nakśhā (2.29)

A map, chart, plan.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

बाद में bād mē̃ (2.29)

Later, subsequently.

पीछे pīchhē (2.29)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

museum (2.27)

Museum.

लिखाना likhānā (2.27)

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

अलौकिकता alaukiktā (2.22)

तीर tīr (2.21)

An arrow.

वाँ vā̃ (2.21)

-th.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

कदम kadam (2.17)

Step, pace, footstep.

trial (2.15)

Trial.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

साल sāl (2.12)

A year.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

आयु āyu (2.08)

Australia (2.08)

Australia.

लम्बा lambā (2.08)

Long, lengthy, tall.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

भाषण bhāṣhaṇ (2.05)

Speech, address.

report (2.04)

Report.

बदले badlē (2.04)

In exchange, in return, in lieu.

भाग्य bhāgya (2.03)

Fortune, fate, luck, destiny.

पालना pālnā (2.03)

हिलना hilnā (2.01)

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

addition (1.97)

Addition.

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

साधारण sādhāraṇ (1.95)

Ordinary, simple, common, commonplace, usual, moderate.

इसीलिए isīliē (1.95)

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

नाम nām (1.86)

Name.

तरस taras (1.85)

Pity, compassion, mercy.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

पहला नम्बर pahlā number (1.81)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सम्भव sambhav (1.77)

सब कुछ sab kuchh (1.77)

Everything, all.

रचता rachtā (1.77)

Creator one who makes.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

duty (1.76)

Duty.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

plan (1.74)

Plan.

चमकना chamaknā (1.73)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

भराना bharānā (1.69)

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विचार vichār (1.68)

practical (1.67)

Practical.

percent (1.66)

Percent, The symbol is %.

बीच bīch (1.65)

Middle, centre.

doctor (1.64)

Doctor.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

बदलना badalnā (1.63)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

हे hē (1.62)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

chance (1.62)

Chance.

आधा ādhā (1.62)

Half.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

तीनों tīnō̃ (1.61)

The three, all three.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

परिवर्तन parivartan (1.57)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

हां hā̃ (1.56)

Yes, yea.

रचना rachnā (1.54)

emerge (1.54)

To emerge.

ताली tālī (1.53)

Clapping the hands.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

automatically (1.53)

जन्मना janamnā (1.53)

To be born.

करनी karnī (1.53)

मददगार madadgār (1.51)

Helper, supporter, assistant.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

slogan (1.50)

Slogan.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

government (1.49)

Government.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

mix (1.47)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

सफलता saphaltā (1.46)

Success, achievement.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सिवाए sivāē (1.45)

Except, but, with the exception (of).

गायन gāyan (1.44)

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

दिखाई देना dikhāī dēnā (1.42)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कमाई kamāī (1.42)

Earnings.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सम्बन्ध sambandh (1.41)

Connection, relationship.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तुम tum (1.40)

You (between equals).

जन्म janm (1.39)

Birth, origin, genesis.
Life, existence.

बहन ou बहिन bahan ou bahin (1.39)

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

stage (1.38)

Stage.
(Bābā) State, condition.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सबने sabnē (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

परखना parakhnā (1.35)

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

foreigner (1.34)

Foreigner.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शुरू होना śhurū hōnā (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

जानकी jānkī (1.32)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

खास khās (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

result (1.30)

Result.

तीसरा tīsrā (1.27)

Third.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

प्रभाव prabhāv (1.26)

तभी tabhī (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कल kal (1.24)

change (1.23)

Change.

पूर्ण pūrṇ (1.23)

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

खुश khuśh (1.22)

Happy, pleased.
Good.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हिम्मत himmat (1.22)

Courage, boldness.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (1.20)

Different, separate, apart, distinct.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.20)

Follow.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बारी bārī (1.20)

गीत gīt (1.19)

विदेश vidēśh (1.19)

Foreign country.

संपर्क sampark (1.18)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

double (1.17)

Double.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सबको sabkō (1.13)

sab + kō : everything, everyone.

तथा tathā (1.13)

And.
So.

दिल dil (1.13)

Heart, courage, spirit, will.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दुआ duā (1.10)

Prayer.
Blessing.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

वतन vatan (1.09)

Homeland, native country.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

राजा rājā (1.08)

King, monarch, prince.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यक āvaśhyak (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्थान sthān (1.06)

Place, spot, site.

भाग्यवान bhāgyavān (1.06)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भेजना bhējnā (1.06)

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

अन्य anya (1.05)

Other, another, different; separate.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

सबसे sabsē (1.05)

(superlative) Of all, the most.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वर्ष varṣh (1.01)

Year.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नयन, नैन nayan, nain (1.01)

Eye.

group (1.00)

Group.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

समाप्त करना samāpt karnā (0.97)

बोल bōl (0.95)

centre (0.95)

Centre.

सामने sāmnē (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

जीवन jīvan (0.91)

Life, animation, existence.

attention (0.90)

Attention.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

busy (0.89)

Busy.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

तक tak (0.87)

To, upto, till, until, by.

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मैं maĩ (0.82)

I. (personal pronoun)

अनुसार anusār (0.82)

According to, in conformity with.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इस समय is samay (0.79)

At this time, now.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

और कोई aur kōī (0.71)

Someone else, anyone else.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

देश dēśh (0.67)

Country, land, native home, region, space.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

लाना lānā (0.66)

निकालना nikālnā (0.65)

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के बाद kē bād (0.65)

After.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हम ham (0.63)

We.
(rustic form) I.

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.60)

Side, direction.
Towards.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

बाबा bābā (0.58)

Father.

दिखाना dikhānā (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

या yā (0.54)

Or, either.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.51)

There.

द्वारा dvārā (0.50)

By, through, through the medium of, through the agency of, by means of, with.

खुशी khuśhī (0.50)

Joy, delight, happiness.

साथ sāth (0.49)

With, together, along with.
Company, association.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

कभी kabhī (0.45)

Sometime, ever.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

विश्व viśhva (0.42)

The world, universe.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

her (0.38)

हर har (0.38)

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बहुत bahut (0.37)

Many, much.
Very.

हरना harnā (0.37)

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जितना jitnā (0.34)

As much as, as many, how much, however much.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्रकार prakār (0.31)

Manner, way.

आज āj (0.31)

Today.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.28)

interrogative pronoun. Who

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

सर्व sarv (0.26)

All ; whole, entire, complete.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.26)

Experience.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

वा vā (0.24)

Or.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.23)

For, for the sake of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

जब jab (0.21)

(Relative pronoun) When.

याद yād (0.20)

Remembrance, recollection, memory.

अगर agar (0.20)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

लगना lagnā (0.18)

चलना chalnā (0.17)

Continue.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

लेना lēnā (0.16)

To take.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

पहला pahlā (0.15)

कहना kahnā (0.15)

Say.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाप bāp (0.14)

Father.

समझना samajhnā (0.14)

To understand.

कोई kōī (0.14)

Some, any, someone, anyone.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.11)

Always, perpetually, continually, ever.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.09)

To give.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आना ānā (0.06)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)