Avyakt murli for Tuesday 2 November 2004

सम्मान sammān (10.05)

Respect, honour, prestige.

रौनक raunak (8.14)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

दहेज dahēj (7.49)

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

उपकार upkār (6.31)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

हाज़िर hāzir (5.99)

Present, ready.

हजूर hajūr (5.89)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

उपकारी upkārī (5.80)

Beneficial, favourable, helping, obliging.

माननीय mānanīy (5.64)

Honourable, revered, respectable.
Your honour.

बाड़ी bāṛī (5.29)

रूखापन rūkhāpan (4.86)

Dryness, roughness, curtness, bluntness, absence of sympathy, inconsiderateness.

poster (4.86)

right hand (4.68)

Right hand. One who is a helpful member.

पहला नम्बर pahlā number (4.67)

कर्नाटक karnāṭak (4.43)

Karnataka (a state of India).

स्व-उपकारी sva-upkārī (4.38)

Beneficial, favorable to oneself, self-helping, obliging to oneself.

hand (4.30)

Hand.

अपकार apkār (4.10)

इन्तज़ाम intzām (4.04)

Arrangement.
Order, method; discipline.
Organisation.

कुमारी kumārī (3.94)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्वमानधारी svamāndhārī (3.90)

(One) who has svamān: who respects himself, honours himself, esteems himself.

मान mān (3.78)

Esteem, respect; honour, prestige, dignity.

ईश्वरीय परिवार īśhvarīy parivār (3.77)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

video (3.63)

जल्द jald (3.62)

Bangalore (3.51)

वर var (3.51)

Bridegroom.
A boon.
Good, excellent, beautiful.

दादा dādā (3.49)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

कम से कम kam sē kam (3.48)

(superlative of kam) At the very least.

शहर śhahar (3.39)

City, town.

आज्ञा āgyā (3.28)

Order.

पालन pālan (3.19)

पधारना padhārnā (3.17)

स्वमान svamān (3.13)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

programme (2.99)

Programme.
(Bābā) Event.

advertise (2.98)

Advertise.

mega programme (2.94)

A megaevent. A very large-scale event (at least 100,000 people).

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जीना jīnā (2.90)

To live, to be alive.

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

underline (2.79)

Underline.

hostel (2.75)

Hostel.

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

address (2.72)

Address.

दूसरा नम्बर dūsrā number (2.72)

order (2.71)

Order.

Indian (2.69)

वरना varnā (2.66)

बोना bōnā (2.58)

To sow, to plant.

media (2.55)

Media.

उदासी udāsī (2.50)

energy (2.50)

Energy.

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

सौ sau (2.46)

Hundred, 100.
Many, numerous.

centre (2.45)

Centre.

जी jī (2.45)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

तीव्रगति tīvragati (2.40)

Fast speed.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

बारी bārī (2.39)

इन्तजार intjār (2.38)

Wait.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

नम्बरवार number-wār (2.35)

In order, orderly.
According to his rank, his position.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

हक hak (2.29)

email (2.24)

Email.

वाँ vā̃ (2.21)

-th.

दुआ duā (2.20)

Prayer.
Blessing.

उपस्थित upasthit (2.18)

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देह dēh (2.14)

Body.

भेजना bhējnā (2.13)

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शारीरिक śhārīrik (2.10)

golden (2.08)

Golden.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मुबारक mubārak (2.04)

Congratulations. Best wishes.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

hall (2.03)

Hall.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

आज्ञाकारी āgyākārī (1.97)

Obedient.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पाप pāp (1.90)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

शक्तिवान śhaktivān (1.85)

note (1.82)

Note.

याद दिलाना yād dilānā (1.82)

To remind.

nature (1.81)

Nature.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

number one (1.76)

Number one.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

वास्तव में vāstav mē̃ (1.70)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

अतीन्द्रिय atīndriya (1.69)

निकालना nikālnā (1.69)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

result (1.68)

Result.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

समाना samānā (1.66)

To be contained, to enter, to fit, to permeate.

हज़ार hazār (1.66)

Thousand, 1000.

दूसरे तरफ dūsrē taraph (1.66)

respond (1.64)

To respond.
Response.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

सबमें sabmē̃ (1.64)

मालूम mālūm (1.62)

Known.
Evident, apparent.

निमन्त्रण nimantraṇ (1.61)

Invitation.

मानना mānnā (1.60)

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

zone (1.58)

Zone.

तैयार taiyār (1.57)

दिल dil (1.57)

Heart, courage, spirit, will.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

right (1.54)

Right.

लाडला lāḍlā (1.51)

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

student (1.51)

Student.

स्नेह snēh (1.50)

Love, affection.
Oil, oily substance.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

लवलीन lavlīn (1.50)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

minute (1.44)

Minute.

के पीछे kē pīchhē (1.43)

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (1.41)

Conquest, victory, triumph.

chance (1.40)

Chance.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सेना sēnā (1.36)

Army, the military.

फिर से phir sē (1.34)

Anew, afresh.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पत्र patra (1.33)

तैयारी taiyārī (1.33)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थान sthān (1.29)

Place, spot, site.

natural (1.29)

Natural.

एक तरफ ēk taraph (1.27)

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

संख्या saṅkhyā (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

जिस समय jis samay (1.24)

subject (1.24)

Subject.

follow father (1.23)

To follow the Father (there is no article in hindi).

check (1.23)

Check.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

balance (1.22)

Balance.

मायाजीत māyājīt (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

first (1.21)

First.

अलग alag (1.20)

Different, separate, apart, distinct.

follow (1.20)

Follow.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बजना bajnā (1.16)

पास pās (1.15)

pass (1.15)

To pass.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तथा tathā (1.13)

And.
So.

title (1.12)

Title.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.11)

Burden, load.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

हां hā̃ (0.98)

Yes, yea.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सबको sabkō (0.90)

sab + kō : everything, everyone.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

second (0.89)

Second.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबसे sabsē (0.83)

(superlative) Of all, the most.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जहाँ jahā̃ (0.81)

Where, wherever.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गीत gīt (0.75)

खुश khuśh (0.75)

Happy, pleased.
Good.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बाबा bābā (0.74)

Father.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

कदम kadam (0.72)

Step, pace, footstep.

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तुम tum (0.70)

You (between equals).

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विश्व viśhva (0.61)

The world, universe.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्यों kyō̃ (0.60)

Why.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कभी kabhī (0.55)

Sometime, ever.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

नाम nām (0.54)

Name.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लाना lānā (0.47)

याद yād (0.47)

Remembrance, recollection, memory.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सर्व sarv (0.45)

All ; whole, entire, complete.

मैं maĩ (0.45)

I. (personal pronoun)

आगे āgē (0.45)

Ahead, in front of, before; in future.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.36)

Or, either.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

क्योंकि kyōṅki (0.34)

Because, since.

हर har (0.34)

her (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

हरना harnā (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

वैसा vaisā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वा vā (0.30)

Or.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

लगना lagnā (0.29)

हम ham (0.28)

We.
(rustic form) I.

कौन kaun (0.28)

interrogative pronoun. Who

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

अनुभव anubhav (0.20)

Experience.

बन ban (0.20)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.18)

To take.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप bāp (0.12)

Father.

सकना saknā (0.12)

To can, to be able to.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कहना kahnā (0.11)

Say.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.09)

To understand.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.09)

Opposite, inimical, other, alien, higher.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (0.08)

To know, to become aware of, to perceive.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

के लिए kē liē (0.08)

For, for the sake of.

जब jab (0.08)

(Relative pronoun) When.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.02)

Now.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)