Avyakt murli for Wednesday 15 December 2004

⁰> > 15-12-2004 Om Shanti Avyakt Bapdada Madhuban

¹BapDada's special hope is that each of you children gives good wishes and receives good wishes

²Today, BapDada was looking at the gathering of all His carefree emperors in all directions.

³This royal gathering only exists at this time in the whole cycle.

⁴Because you stay in spiritual intoxication you are carefree emperors.

⁵When you wake up in the morning, you are carefree; whilst walking, moving around and performing actions you are carefree; and when you are sleeping, you sleep in a carefree state.

⁶You experience this, do you not?

⁷Are you carefree?

⁸Have you become this or are you becoming this?

⁹You have become this, have you not? ¹⁰You are carefree and emperors; you are the carefree emperors, masters of the self who rule over your physical organs, that is, you have self-sovereignty.

¹¹So, such a gathering is only of you children.

¹²Do you have any worries?

¹³Are there any worries?

¹⁴This is because you have given all your worries to the Father.

¹⁵So, all the burden has been removed, has it not?

¹⁶Worries are finished, you have become carefree emperors and you are experiencing this invaluable life.

¹⁷The light of purity is automatically sparkling on everyone's head.

¹⁸There is a crown of light on those who are carefree. ¹⁹If you are worrying about anything, if you are carrying any burden with yourself, do you know what appears on your head?

²⁰The baskets of burden (porter's basket) come on your head.

²¹Therefore, just think: bring both the crown and the basket in front of you.

²²Which do you prefer? ²³Do you prefer the basket or the crown of light?

²⁴Speak teachers, which do you like?

²⁵You like the crown, do you not?

²⁶You are the emperors who rule all the physical organs.

²⁷Purity enables you to adopt a crown of light and this is why a double crown is shown in the memorial of your non-living images.

²⁸From the copper age, many have become emperors and many have become kings, but none have become double-crowned.

²⁹No one has become a carefree emperor, a master of the self, because the power of purity makes you a conqueror of Maya and a conqueror of the physical organs; it makes you victorious.

³⁰The sign of a carefree emperor is that he is always content with himself and also makes others content.

³¹There is never any lack of attainment to make him discontented.

³²Where there is a lack of attainment, there is discontentment.

³³Where there is attainment, there is contentment.

³⁴Have you become like this?

³⁵Check yourself: Am I always an embodiment of all attainments and always content?

³⁶There is the praise: There is nothing lacking in the treasure-store of, not the deities, but the Brahmins.

³⁷Contentment is the elevated decoration of life. ³⁸It has great value.

³⁹So, you are contented souls, are you not?

⁴⁰BapDada is pleased to see such carefree emperor children.

⁴¹Wah, My carefree emperors, wah!

⁴²You are wonderful, are you not?

⁴³Those who are carefree, raise your hands!

⁴⁴Are you carefree?

⁴⁵You don't worry about anything?

⁴⁶Is there a little worry sometimes?

⁴⁷No? ⁴⁸It is good.

⁴⁹The method to become carefree is very easy; it is not difficult.

⁵⁰There is the difference of just one letter. ⁵¹It is so easy.

⁵²That letter is: transform mine (mera) into Yours (tera).

⁵³It is not mine, but Yours.

⁵⁴So, when you write "mera" and "tera" in the Hindi language, then the difference is just the "m" and "t", but it makes so much difference.

⁵⁵So, are all of you those who say, "mine" or those who say, "Yours"?

⁵⁶Have you transformed mine into Yours?

⁵⁷If you haven't done this, then do so.

⁵⁸To say "mine, mine" means to be a servant, to be unhappy.

⁵⁹You become servants of Maya, and so, of course you will become unhappy.

⁶⁰Unhappiness means to become servants of Maya.

⁶¹So, you are conquerors of Maya, not servants of Maya.

⁶²If unhappiness comes, and it does come, because you have had the practice of being unhappy for 63 births, then you taste it.

⁶³So, it sometimes emerges.

⁶⁴What has BapDada therefore said?

⁶⁵That each one of you children is a carefree emperor.

⁶⁶If even now, you have kept some worry somewhere in a corner, then give it away.

⁶⁷Why do you keep a burden on yourself?

⁶⁸Is it that you have developed the habit of keeping a burden?

⁶⁹Since the Father is telling you, give Him the burden and make yourself light; double-light.

⁷⁰Is it better to be double-light or to carry a burden?

⁷¹So, check yourself very carefully.

⁷²When you wake up at amrit vela, check especially in your subconscious, that you don't have any burdens at the present time.

⁷³Let alone the subconscious, there shouldn't be any experience of a burden even in your dreams.

⁷⁴You prefer to be double-light, do you not?

⁷⁵So, Baba is especially giving you this homework to check yourself at amrit vela.

⁷⁶You know how to check, do you not? ⁷⁷However, together with checking, don't just check, but also change it.

⁷⁸Change "mine" into "Yours".

⁷⁹Mine, Yours.

⁸⁰So check and change because, as BapDada is repeatedly telling you, look at both the time and the self.

⁸¹Look at the speed of time and the speed of the self.

⁸²Then, afterwards, do not say that you were not even aware of it and time passed by so fast.

⁸³Some children think that even if their effort is a little slack now, they will make it fast by the end.

⁸⁴However, it is the practice over a long period of time that will be helpful at the end.

⁸⁵Become emperors and see this. ⁸⁶You have become this, but others have not.

⁸⁷"We are moving along, we are doing it, we will become complete..."

⁸⁸You mustn't now be walking, or be doing, but flying.

⁸⁹You now need the flying speed.

⁹⁰You have received wings, have you not?

⁹¹Everyone has received wings of zeal and enthusiasm and courage and you also have the Father's blessing. ⁹²Do you remember the blessing?

⁹³You take one step of courage and you receive a thousand steps of help from the Father, because the Father has love for you children in His heart.

⁹⁴So, the Father cannot bear to see the children He loves labouring.

⁹⁵Stay lost in love and the labour will end.

⁹⁶Is it that you like making effort?

⁹⁷You have become tired!

⁹⁸You have been wandering around for 63 births and by wandering around and labouring you became tired. ⁹⁹And because of love, instead of your wandering around, the Father has made you into the masters of three thrones.

¹⁰⁰You know the three thrones.

¹⁰¹You not only know them, but you reside on them.

¹⁰²You are seated on the immortal throne, you are seated on BapDada's heart- throne and you will also be seated on the future royal throne.

¹⁰³So, BapDada is seeing all His children seated on the throne.

¹⁰⁴You won't be able to experience such a heart-throne in the whole cycle.

¹⁰⁵What do you Pandavas think?

¹⁰⁶Are you emperors?

¹⁰⁷You are raising your hands.

¹⁰⁸Do not let go of your throne.

¹⁰⁹When you become body conscious, it means you step in the mud.

¹¹⁰This body is also mud, whereas when you remain seated on the throne, you become emperors.

¹¹¹BapDada is checking the chart of effort of all the children and seeing where each one of you has reached in all four subjects.

¹¹²So, BapDada checked the chart of each child to see to what extent each of you has accumulated all the treasures that BapDada has given.

¹¹³So, BapDada checked your account of accumulation. ¹¹⁴The Father has given equal treasure to all, He has given the same amount to everyone; He hasn't given less to some and more to others.

¹¹⁵What is the sign of accumulating treasures?

¹¹⁶You know about the treasures, do you not? ¹¹⁷The greatest treasure is the treasure of elevated thoughts.

¹¹⁸Thoughts are also a treasure. ¹¹⁹So, it is a great treasure at the present time because whatever you want to attain, whatever blessings you want to receive, to the extent that you wish to make yourself elevated, you are able to do that at this time.

¹²⁰If not now, then never!

¹²¹To waste the treasure of your thoughts means to waste your attainments.

¹²²Similarly, to waste even one second of your time - if that is not used in a worthwhile way, then you have lost a lot.

¹²³Together with that, there are the treasures of knowledge, virtues and powers. ¹²⁴There is also the treasure of good wishes from every soul and from God.

¹²⁵The easiest thing of all in your efforts is to give good wishes and receive good wishes.

¹²⁶Give happiness and receive happiness. ¹²⁷Do not cause sorrow and do not take sorrow.

¹²⁸Don't think that you did not cause sorrow, for if you even take sorrow, you would be unhappy, would you not?

¹²⁹So, give good wishes. ¹³⁰Give happiness and receive happiness.

¹³¹Do you know how to give good wishes?

¹³²Do you know?

¹³³Do you also know how to receive them?

¹³⁴Those who know how to give and receive good wishes, raise your hands!

¹³⁵Achcha, all of you know? ¹³⁶All of you know it.

¹³⁷Achcha. ¹³⁸Do the double foreigners know?

¹³⁹Congratulations.

¹⁴⁰Congratulations for knowing how to give and receive good wishes.

¹⁴¹Congratulations to everyone. ¹⁴²If you know how to receive and how to give, what more do you need?

¹⁴³Continue to give good wishes and continue to receive them and you will become complete.

¹⁴⁴What will you do if someone sends you bad wishes?

¹⁴⁵Will you take them?

¹⁴⁶If someone gives you bad wishes, what will you do?

¹⁴⁷Will you take them?

¹⁴⁸Just consider: if you take those bad wishes, will there be cleanliness in yourself?

¹⁴⁹Bad wishes are something bad, is it not?

¹⁵⁰If you take them into yourself, then there wouldn't be that cleanliness in yourself any more, would there?

¹⁵¹If the slightest defect remains, you won't be able to become perfect.

¹⁵²If someone gives you something that is spoilt, would you take it?

¹⁵³If someone gives you some very beautiful but rotten fruit, would you take it? ¹⁵⁴Would you take it or not?

¹⁵⁵Or, would you say, "It is good, and you have given it..."

¹⁵⁶Whenever anyone gives bad wishes, do not imbibe that in your mind.

¹⁵⁷You understand that those are bad wishes, and so do not imbibe those bad wishes in yourself, for otherwise, it will become a defect.

¹⁵⁸So, this year, and there are a few more days left of this old year, make a determined thought in your heart. ¹⁵⁹Even now, if there are any bad wishes for anyone in your mind, then remove them. ¹⁶⁰And, from tomorrow, only give good wishes and receive good wishes.

¹⁶¹Do you agree with this?

¹⁶²Do you like it?

¹⁶³Is it that you just like it or are you also going to do it?

¹⁶⁴You like it, but those of you who think that you have to do it, that no matter what happens, you have to do it, raise your hands!

¹⁶⁵You have to do it.

¹⁶⁶All the loving and co-operative souls who have come today, raise your hands! ¹⁶⁷Those who have come for the first time.

¹⁶⁸Achcha, all of you are sitting in one line. ¹⁶⁹BapDada is congratulating all you loving and co-operative souls who have come. ¹⁷⁰Because you are co-operative, you are also loving. ¹⁷¹However, today, you have taken one more step and have come to the Father's home, that is, to your home.

¹⁷²So, congratulations for coming home! ¹⁷³Achcha, do all you loving and co- operative souls who have come think that you will give good wishes and receive good wishes?

¹⁷⁴Are you considering this?

¹⁷⁵Do you have this courage?

¹⁷⁶All the loving and co-operative souls who will maintain courage and receive help, raise your hands high!

¹⁷⁷Achcha.

¹⁷⁸Then you will also become complete. ¹⁷⁹Congratulations.

¹⁸⁰If you are a regular Godly student, even if you have come to meet BapDada for the first time in this Brahmin life, and you consider yourself to be a Brahmin, a regular student - if you think that you have to do this, then raise your hand! ¹⁸¹Will you give good wishes and receive good wishes?

¹⁸²Will you do this?

¹⁸³Are the teachers raising their hands?

¹⁸⁴Those sitting in the cabin are not raising their hands.

¹⁸⁵They think that they are always giving good wishes.

¹⁸⁶You now have to do this.

¹⁸⁷No matter what happens, maintain courage.

¹⁸⁸Have the determined thought.

¹⁸⁹If there is ever an influence of bad wishes, then give tenfold more good wishes and finish that influence.

¹⁹⁰Reduce the influence of one bad wish with tenfold good wishes and you will then have courage.

¹⁹¹After all, it is you who incurs a loss. ¹⁹²The other person gives bad wishes and goes away, but if someone imbibes those bad wishes, who experiences sorrow?