Avyakt murli for Tuesday 14 March 2006

खिंचावट khiñchāvaṭ (9.36)

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

member (7.97)

Member.

holy (7.79)

Holy.

होली hōlī (7.79)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

स्वउन्नति svaunnati (7.56)

तनाव tanāv (7.03)

Tension, tenseness, strain.
Tautness.

वर्ग varg (6.99)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

राजस्थान rājasthān (6.50)

जलाना jalānā (6.22)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

प्रशासक praśhāsak (5.94)

Administrator.
Ruler.

ज्वालामुखी jvālāmukhī (5.88)

Volcano.
Volcanic.

बहादुर bahādur (5.78)

governor (5.57)

Governor.

sport (5.18)

Sport.

हुक्म hukm (5.07)

अम्बा ambā (5.01)

Mother.
The goddess Durgā (= Devī).

इष्ट देव iṣhṭ dēv (4.81)

The favoured deity of a family, or of an individual.

chancellor (4.76)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

भोपाल bhōpāl (4.72)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

पवित्र pavitr (4.62)

Holy, sacred, pure.

रंगना raṅgnā (4.62)

रंग raṅg (4.62)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

मौज mauj (4.34)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

culture (4.30)

Culture.

प्रदेश pradēśh (4.13)

boarding (4.10)

Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;

जगत jagat (4.07)

The world, universe.

आध्यात्मिक ādhyātmik (4.07)

Spiritual, pertaining to the soul or the Supreme Soul.

अपमान apmān (4.01)

Insult, disgrace, affront.
(Bābā) Disrespect.

holiest (4.01)

Holiest.

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

golden (3.94)

Golden.

wing (3.92)

Wing.

फलाना phalānā (3.84)

उल्टा ulṭā (3.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बेसहारा bēsahārā (3.75)

Without support, without backing, without aid.

मल्ल युद्ध mall yuddh (3.75)

Wrestling, hand to hand fight.

पन pan (3.72)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

उत्सव utsav (3.70)

train (3.68)

Train.

कट kaṭ (3.65)

खिंचाना khiñchānā (3.62)

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

सन्तुष्टता santuṣhṭatā (3.44)

Complete satisfaction, contentment, gratification.

अभाव abhāv (3.42)

खींचातान khīñchātān (3.34)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

permanent address (3.34)

Permanent address: Madhuban.

soul conscious (3.34)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

कटना kaṭnā (3.32)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

foreign (3.30)

Foreign.
Abroad.

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

महिला mahilā (3.20)

A woman.

राह rāh (3.20)

Way, path, route, course, passage.

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

वारिस vāris (3.15)

Heir, successor, legatee.

विकास vikās (3.14)

Evolution, development, growth, bloom.

गुस्सा gussā (3.08)

Anger, rage, fury.

transport (3.08)

Transport.

आग āg (3.05)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

ग्राम grām (3.03)

A village.
Gamut (in music).
(suffix) Multitude, collection.

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (3.03)

Almighty Master.

गुणमूर्त guṇmūrt (3.03)

Image of virtue.

attention please (3.03)

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

plane (3.01)

Plane.

plain (3.01)

Plain.

computer (2.98)

Computer.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

SpARC (2.94)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

plan (2.93)

Plan.

checker (2.90)

चन्दन chandan (2.90)

Sandalwood, sandal.

light-might (2.86)

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

स्वभाव svabhāv (2.83)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

नाउम्मीद nāummīd (2.82)

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

देही-अभिमानी dēhī-abhimānī (2.75)

(Bābā) Who considers himself as the soul which animates the body.

welcome (2.75)

Welcome.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

आनंद ānand (2.74)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

दुलार dulār (2.69)

Fondness, love, affection.

दया dayā (2.69)

Pity, mercy, compassion.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

चाबी chābī (2.61)

Key.

स्व sva (2.60)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

निर्मल nirmal (2.60)

अविद्या avidyā (2.60)

हारना hārnā (2.57)

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

कुमार kumār (2.56)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

तना tanā (2.53)

Trunk (of a tree).

मुबारक mubārak (2.52)

Congratulations. Best wishes.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

high (2.44)

High.

उत्साह utsāh (2.44)

Enthusiasm, zeal.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

switch (2.42)

Switch.

ticket (2.40)

meeting (2.38)

Meeting.

जीना jīnā (2.37)

To live, to be alive.

extra (2.34)

Extra.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

शक्तिस्वरूप śhaktisvarūp (2.32)

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

president (2.32)

President.

पूर्वज pūrvaj (2.32)

Ancestor(s).

हार hār (2.32)

हार hār (2.32)

percentage (2.32)

Percentage.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

T (2.29)

भस्म करना bhasma karnā (2.29)

बिताना bitānā (2.29)

To spend, to pass (time).

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

royal (2.27)

Royal.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

list (2.27)

List.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

email (2.24)

Email.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

birth day (2.19)

Birthday.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

प्रेम prēm (2.17)

Love, affection, attachment.

retreat (2.16)

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

catch (2.12)

Catch.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

मनाना manānā (2.10)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

eye (2.09)

Eye.

I (2.09)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

विमान vimān (2.08)

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

natural (2.04)

Natural.

संग saṅg (2.02)

Company, association, contact.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

special (2.00)

Special.

home work (1.98)

Homework.

offer (1.97)

Offer.

हां hā̃ (1.97)

Yes, yea.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

house (1.95)

House.

मायाजीत māyājīt (1.94)

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

हमेशा hamēśhā (1.89)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

card (1.88)

Card.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

कमाल kamāl (1.87)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

note (1.82)

Note.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

भाई bhāī (1.81)

Brother.

chance (1.81)

Chance.

सहयोगी sahyōgī (1.81)

Colleague, co-worker.
Co-operating.
Co-operative.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

राय rāy (1.78)

राय rāy (1.78)

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

group (1.78)

Group.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

we (1.76)

V (1.76)

underline (1.76)

Underline.

बहन ou बहिन bahan ou bahin (1.75)

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

गीत gīt (1.75)

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

कहानी kahānī (1.74)

हिम्मत himmat (1.74)

Courage, boldness.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

वास्तव में vāstav mē̃ (1.70)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

double (1.68)

Double.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

हज़ार hazār (1.66)

Thousand, 1000.

quality (1.64)

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तुम tum (1.63)

You (between equals).

हे hē (1.62)

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

मिलन milan (1.61)

Meeting, union, contact.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

value (1.60)

Value.

लगाव lagāv (1.60)

Attachment, love, affection.

महान्, महा mahān, mahā (1.60)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

जलना jalnā (1.58)

गलना galnā (1.58)

zone (1.58)

Zone.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समाचार samāchār (1.57)

News; information.

number (1.57)

Number.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दीपक dīpak (1.56)

देश dēśh (1.56)

Country, land, native home, region, space.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परमधाम paramdhām (1.54)

इसीलिए isīliē (1.54)

लाभ lābh (1.54)

right (1.54)

Right.

समाप्त करना samāpt karnā (1.53)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

करनी karnī (1.53)

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ढीला ḍhīlā (1.51)

slogan (1.50)

Slogan.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सा sā (1.50)

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

combined (1.49)

Combined.

रोज़ rōz (1.48)

A day.
Everyday, daily.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जीवन jīvan (1.46)

Life, animation, existence.

teacher (1.46)

Teacher.

might (1.46)

Might.

सफलता saphaltā (1.46)

Success, achievement.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

रहाना rahānā (1.45)

To make stay, to make remain.

चलाना chalānā (1.44)

gift (1.43)

Gift.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कमाई kamāī (1.42)

Earnings.

खुश khuśh (1.42)

Happy, pleased.
Good.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जान jān (1.36)

शब्द śhabd (1.34)

Word, term, sound.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पत्र patra (1.33)

see (1.32)

See.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

merciful (1.31)

Merciful.

निकालना nikālnā (1.31)

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दिन din (1.28)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बाबा bābā (1.28)

Father.

के निमित्त kē nimitt (1.27)

हिलना hilnā (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

तीन tīn (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

तीनों tīnō̃ (1.24)

The three, all three.

last (1.24)

Last.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पूर्ण pūrṇ (1.23)

अलग alag (1.20)

Different, separate, apart, distinct.

number one (1.20)

Number one.

रहम rahm (1.20)

Pity, mercy, compassion.

बारी bārī (1.20)

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

use (1.17)

Use.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रति prati (1.15)

Towards.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

और कोई aur kōī (1.12)

Someone else, anyone else.

result (1.12)

Result.

बोझ bōjh (1.11)

Burden, load.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

दुआ duā (1.10)

Prayer.
Blessing.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भाग्यवान bhāgyavān (1.06)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

practical (1.05)

Practical.

मैं maĩ (1.04)

I. (personal pronoun)

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

light (0.99)

Light.
(Bābā) Electricity.

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सन्देश sandēśh (0.97)

Message.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देह dēh (0.92)

Body.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

शरीर śharīr (0.90)

Body.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कल्याण kalyāṇ (0.89)

Welfare.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

तरफ taraph (0.88)

Side, direction.
Towards.

खुशी khuśhī (0.88)

Joy, delight, happiness.

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साथ-साथ sāth-sāth (0.84)

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लगा lagā (0.83)

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

क्यों kyō̃ (0.78)

Why.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

संपर्क sampark (0.75)

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

साथ sāth (0.72)

With, together, along with.
Company, association.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

दो dō (0.62)

Two, 2.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

दिखाना dikhānā (0.58)

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

लगना lagnā (0.54)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जितना jitnā (0.50)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

या yā (0.47)

Or, either.

स्थान sthān (0.46)

Place, spot, site.

कभी kabhī (0.45)

Sometime, ever.

इतना itnā (0.45)

As much as this, this much; so much, so many.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सिर्फ sirph (0.44)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

आज āj (0.42)

Today.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

यही yahī (0.40)

Emphatic form of yah: this very.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

वा vā (0.39)

Or.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बहुत bahut (0.38)

Many, much.
Very.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

क्योंकि kyōṅki (0.36)

Because, since.

हम ham (0.35)

We.
(rustic form) I.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वयं svayã (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दोनों dōnō̃ (0.34)

सकना saknā (0.34)

To can, to be able to.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

her (0.31)

हर har (0.31)

बन ban (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.31)

पहला pahlā (0.30)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनुभव anubhav (0.28)

Experience.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.26)

All ; whole, entire, complete.

अगर agar (0.26)

If, if so be, in case, in the event of.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वैसा vaisā (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.17)

For, for the sake of.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

लेना lēnā (0.16)

To take.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जब jab (0.15)

(Relative pronoun) When.

कोई kōī (0.14)

Some, any, someone, anyone.

बाप bāp (0.13)

Father.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.12)

To go, to depart, to lose, to flow.

चलना chalnā (0.12)

Continue.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.11)

Say.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.10)

To understand.

देना dēnā (0.10)

To give.

सदा sadā (0.10)

Always, perpetually, continually, ever.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.04)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)