Avyakt murli for Tuesday 7 April 2009

वैराग्य vairāgya (7.96)

(Attitude of) renunciation, detachment (from worldly affairs).

मुक्तिदाता muktidātā (7.72)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

चेन्नई chēnnaī (7.49)

Chennai (the capital and largest city of Tamil Nadu, India).
Chennai (a district of Tamil Nadu, India, containing most of metro Chennai).

home work (6.57)

Homework.

नास्तिक nāstik (6.53)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

current (5.94)

Current.

media (5.93)

Media.

बिहार bihār (5.93)

Bihar : an eastern state of the Indian Union.

आस्तिक āstik (5.74)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

भाकी पहनना bhākī pahannā (5.57)

To embrace, to hug.

eastern (5.48)

निवारण nivāraṇ (5.44)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

देही dēhī (5.16)

Possessing a body.
The soul who animates the body and survives it.

बंगाल baṅgāl (5.15)

Bengal.

भुजा bhujā (4.88)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

रजाई rajāī (4.86)

A quilt, a coloured coverlet.

अजमेर ajmēr (4.86)

Ajmer (a city in Rajasthan, India).

निर्वाण nirvāṇ (4.81)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

बच्ची bachchī (4.67)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

मुक्ति mukti (4.65)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अभिमानी abhimānī (4.64)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

uncle (4.59)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

अभिमान abhimān (4.45)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

बाजू में bājū mē̃ (4.38)

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

zone (4.22)

Zone.

nature (4.20)

Nature.

प्रबन्ध prabandh (4.13)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

गदेला gadēlā (4.10)

A thick bedding; a case stuffed with cotton (to sit upon), a cushion.

trance (4.10)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

सबक sabak (4.10)

Lesson, lecture, reading.

queue (4.07)

Queue.

area (3.96)

खुलवाना khulvānā (3.90)

ज्योर्तिलिंगम् jyōrtiliṅgam (3.90)

प्रगटना pragaṭnā (3.90)

बहुतकाल bahutkāl (3.89)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

ज्ञान सूर्य gyān sūrya (3.87)

The sun of Gyān, sun of Knowledge.

अमानत amānat (3.83)

माप māp (3.75)

Measurement, measure, size, dimension.

committee (3.75)

Committee.

पीना pīnā (3.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

धोना dhōnā (3.62)

आदि काल ādi kāl (3.60)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

देह dēh (3.59)

Body.

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

समस्या samasyā (3.53)

Problem.

बेहद का bēhad kā (3.52)

Limitless, unlimited, unbounded.

निर्वाणधाम nirvāṇdhām (3.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

creation (3.51)

मेवा mēvā (3.45)

Fruit, dry fruit.

cover (3.42)

Cover.

भाकी bhākī (3.42)

An embrace, hug.

Middle East (3.42)

Middle East

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

आश, आशा āśh, āśhā (3.36)

Hope, expectation.
Wish, desire.

बारी bārī (3.36)

नेपाल nēpāl (3.32)

birth (3.27)

खुशकिस्मत khuśhkismat (3.27)

बहार bahār (3.20)

The spring (season), bloom.
Merriment, joviality.

बरसात barsāt (3.20)

Rainy season, the rains (the third of the six seasons).
Rain.

indirect (3.20)

Indirect.

देहली dēhlī (3.19)

Delhi (the capital of India).
Threshold.

वारिस vāris (3.15)

Heir, successor, legatee.

नाम रखना nām rakhnā (3.14)

नाश nāśh (3.14)

सर्दी sardī (3.08)

Cold.
Winter.

पदमगुणा padamguṇā (3.07)

A quadrillion times (1,000,000,000,000,000 times).

पानी pānī (3.06)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मुबारक mubārak (3.04)

Congratulations. Best wishes.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

by (3.03)

By.

हमेशा hamēśhā (2.99)

programme (2.99)

Programme.
(Bābā) Event.

number two (2.98)

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

जनता jantā (2.98)

The public, people, masses.

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

सरलता saraltā (2.90)

चेहरा chēhrā (2.89)

Face, countenance, mask, front.

बचपन bachpan (2.85)

Childhood.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

silence (2.83)

Silence.

भाग्यशाली bhāgyaśhālī (2.80)

चालू chālū (2.79)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

authority (2.77)

Authority.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

सहित sahit (2.73)

With, together with, along with, accompanied by.

आबू ābū (2.73)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

सिकीलधे sikīladhē (2.71)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

निवासी nivāsī (2.71)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

teacher (2.71)

Teacher.

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

incharge (2.69)

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

दुलार dulār (2.69)

Fondness, love, affection.

serviceable (2.68)

Serviceable.

भान bhān (2.68)

Perception, consciousness, recollection.

दिलासा dilāsā (2.66)

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

P (2.63)

The letter P of our alphabet; used for acronyms.

seat (2.63)

Seat.

percent (2.62)

Percent, The symbol is %.

interest (2.60)

Interest.

quality (2.60)

बेहद bēhad (2.60)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अथक athak (2.58)

V (2.58)

we (2.58)

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

उड़ीसा uṛīsā (2.55)

Orissa.

बालक bālak (2.55)

इशारा iśhārā (2.54)

Sign, signal, hint, indication, gesture.

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

अंशमात्र aṅśhmātra (2.50)

system (2.50)

example (2.49)

Example.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

win (2.46)

Win.

प्रगट pragaṭ (2.46)

पूर्ण pūrṇ (2.46)

balance (2.45)

Balance.

ताली tālī (2.43)

Clapping the hands.

दृष्टान्त dr̥iṣhṭānt (2.42)

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

सोना sōnā (2.40)

Gold, an excellent thing.

परन्तु parantu (2.38)

But, however.

पदार्थ padārtha (2.38)

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

सौगात saugāt (2.34)

a present, gift.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

eye (2.32)

Eye.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

I (2.32)

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

समाचार samāchār (2.30)

News; information.

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नक्शा nakśhā (2.29)

A map, chart, plan.

विदेश vidēśh (2.25)

Foreign country.

email (2.24)

Email.

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

रथ rath (2.22)

Chariot, vehicle (of a god).

नज़दीक nazdīk (2.22)

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

बगीचा bagīchā (2.21)

Little garden, flower garden.

last (2.20)

Last.

नीचे nīchē (2.19)

Below, under, beneath, at the bottom, down, below.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

birth day (2.19)

Birthday.

surrender (2.18)

Surrender.

जगना jagnā (2.15)

To wake up, to awaken.

बड़ी दिल baṛī dil (2.15)

भस्म bhasm (2.15)

Ash, cinders, calx.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

add (2.14)

To add.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

training (2.14)

Training.

शहर śhahar (2.14)

City, town.

result (2.14)

Result.

भेजना bhējnā (2.13)

too late (2.11)

Too late.

सहनशक्ति sahanśhakti (2.10)

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

board (2.08)

Board.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

लम्बा lambā (2.08)

Long, lengthy, tall.

खास khās (2.08)

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

get (2.07)

To get.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

साथी sāthī (2.07)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दो चार dō chār (2.06)

प्रभाव prabhāv (2.05)

function (2.05)

gate (2.05)

Gate.

natural (2.04)

Natural.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

line (2.03)

Line.

पीछे pīchhē (2.02)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

नयन, नैन nayan, nain (2.02)

Eye.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दिलाना dilānā (2.00)

To cause to be given, to cause to be handed over.

सही sahī (1.99)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

परिवार parivār (1.98)

Family, household.

सदाकाल sadākāl (1.98)

time (1.98)

Time.

शब्द śhabd (1.98)

Word, term, sound.

one (1.98)

One.

संख्या saṅkhyā (1.98)

addition (1.97)

Addition.

तुम tum (1.97)

You (between equals).

topic (1.96)

Topic.

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

सा sā (1.94)

see (1.94)

See.

लगा lagā (1.93)

परिचय देना parichay dēnā (1.93)

वर्ष varṣh (1.92)

Year.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

किसलिए kisliē (1.90)

hospital (1.90)

Hospital.

plain (1.90)

Plain.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

plane (1.90)

Plane.

दासी dāsī (1.89)

Maid (female servant).

service (1.87)

Service.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

गाँव gānv (1.86)

Village.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ब्रह्मा बाबा brahmā bābā (1.85)

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.83)

Fast.

कमल kamal (1.82)

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

chance (1.81)

Chance.

आजकल ājkal (1.80)

Nowadays, these days.

list (1.80)

List.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

आखिर ākhir (1.78)

The end.
At last, after all.

मिटाना miṭānā (1.78)

दिलतख्त diltakht (1.77)

The Heart and the Throne.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

number one (1.76)

Number one.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

plan (1.74)

Plan.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

वतन vatan (1.73)

Homeland, native country.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

आवश्यक āvaśhyak (1.71)

science (1.71)

Science.

London (1.70)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

वास्तव में vāstav mē̃ (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

the (1.67)

The.

खोना khōnā (1.66)

To lose, to squander.

हज़ार hazār (1.66)

Thousand, 1000.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

दूसरे तरफ dūsrē taraph (1.66)

respond (1.64)

To respond.
Response.

सबमें sabmē̃ (1.64)

अनुसार anusār (1.63)

According to, in conformity with.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

सीखना sīkhnā (1.63)

To learn.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

photo (1.62)

Photo, photograph.

हे hē (1.62)

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तरह tarah (1.62)

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

हाज़िर hāzir (1.57)

Present, ready.

खुश khuśh (1.57)

Happy, pleased.
Good.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

देश dēśh (1.56)

Country, land, native home, region, space.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

right (1.54)

Right.

बाकी bākī (1.53)

But if.., but, nevertheless.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

पुष्प puṣhp (1.53)

Flower.

रूहानियत rūḥānīyat (1.51)

student (1.51)

Student.

मददगार madadgār (1.51)

Helper, supporter, assistant.

meeting (1.50)

Meeting.

centre (1.50)

Centre.

मधुबन madhuban (1.50)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

लाख lākh (1.49)

A hundred thousand, 100 000.

दिल dil (1.49)

Heart, courage, spirit, will.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

point (1.48)

Point.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

mix (1.47)

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

भूलना bhūlnā (1.45)

To forget.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

स्नेह snēh (1.44)

Love, affection.
Oil, oily substance.

गलती galatī (1.43)

Mistake, error, fault.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

foreign (1.42)

Foreign.
Abroad.

झलक jhalak (1.42)

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

checking (1.41)

Checking.

जगह jagah (1.41)

प्रसिद्ध prasiddh (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (1.39)

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

power (1.39)

Power.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

सोना sōnā (1.38)

To sleep.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

बैठना baiṭhnā (1.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (1.36)

To reach, to arrive.

सबने sabnē (1.36)

हिम्मत himmat (1.36)

Courage, boldness.

पूजना pūjnā (1.35)

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

फिर से phir sē (1.34)

Anew, afresh.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

pass (1.34)

To pass.

पास pās (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

check (1.33)

Check.

पत्र patra (1.33)

part (1.33)

Part.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

class (1.31)

Class.

double (1.31)

Double.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

भाषण bhāṣhaṇ (1.29)

Speech, address.

एक तरफ ēk taraph (1.27)

group (1.27)

Group.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (1.25)

Name.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

जिस समय jis samay (1.24)

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बचना bachnā (1.23)

बाबा bābā (1.23)

Father.

तैयार taiyār (1.22)

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

first (1.21)

First.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अलग alag (1.20)

Different, separate, apart, distinct.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ताज tāj (1.18)

Crown, diadem.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

use (1.17)

Use.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सो sō (1.14)

attention (1.14)

Attention.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

foundation (1.14)

Foundation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.12)

Title.

सब कुछ sab kuchh (1.12)

Everything, all.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

number (1.07)

Number.

स्थान sthān (1.06)

Place, spot, site.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

जहाँ jahā̃ (1.04)

Where, wherever.

निकालना nikālnā (1.04)

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आधा ādhā (1.02)

Half.

पाना pānā (1.01)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

गलना galnā (0.99)

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खुशी khuśhī (0.99)

Joy, delight, happiness.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हां hā̃ (0.98)

Yes, yea.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सन्देश sandēśh (0.97)

Message.

इसीलिए isīliē (0.97)

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

सेवा sēvā (0.90)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

तरफ taraph (0.88)

Side, direction.
Towards.

powerful (0.87)

Powerful.

साथ sāth (0.87)

With, together, along with.
Company, association.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

भक्त bhakt (0.86)

A devotee.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

हर एक har ēk (0.84)

Each, every.
Each one, everybody.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ने nē (0.75)

A postposition denoting the subject (ergative case that is to say with a past participle).

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.73)

Success, achievement.

आना ānā (0.73)

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

लाना lānā (0.66)

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.63)

To, upto, till, until, by.

दिखाना dikhānā (0.63)

आगे āgē (0.63)

Ahead, in front of, before; in future.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्यों kyō̃ (0.60)

Why.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मैं maĩ (0.54)

I. (personal pronoun)

आज āj (0.54)

Today.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.53)

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

इतना itnā (0.45)

As much as this, this much; so much, so many.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

यही yahī (0.43)

Emphatic form of yah: this very.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विश्व viśhva (0.42)

The world, universe.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.41)

Experience.

क्योंकि kyōṅki (0.40)

Because, since.

कभी kabhī (0.40)

Sometime, ever.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कौन kaun (0.35)

interrogative pronoun. Who

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

दोनों dōnō̃ (0.34)

उतना utnā (0.32)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.31)

To can, to be able to.

या yā (0.31)

Or, either.

वैसा vaisā (0.31)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.30)

Or.

हर har (0.30)

her (0.30)

बहुत bahut (0.30)

Many, much.
Very.

हरना harnā (0.29)

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

बापदादा bāpdādā (0.24)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्वयं svayã (0.24)

के लिए kē liē (0.23)

For, for the sake of.

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.20)

(Relative pronoun) When.

लेना lēnā (0.19)

To take.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.18)

All ; whole, entire, complete.

चलना chalnā (0.17)

Continue.

बाप bāp (0.17)

Father.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.14)

Say.

देना dēnā (0.13)

To give.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कोई kōī (0.12)

Some, any, someone, anyone.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.12)

Always, perpetually, continually, ever.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.09)

To understand.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

अब ab (0.09)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)