Avyakt murli for Monday 30 November 2009
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
समाज samāj (10.58)
media (8.09)
Media.
पंजाब pañjāb (7.41)
Punjab.
संन्यासी sannyāsī (6.28)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
मृत्युलोक mr̥ityulōk (6.18)
अकाले मृत्यु akālē mr̥iityu (6.06)
Premature death.
easy (5.43)
Easy.
Mickey Mouse (5.42)
phone (5.32)
फलीभूत phalībhūt (5.26)
Fruitful, rewarded by success.
प्रबन्ध prabandh (5.21)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
वर्ग varg (4.77)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
full stop (4.54)
Full stop.
खुश खैराफत khuśh khairāphat (4.38)
Welfare.
राय बहादुर rāy bahādur (4.38)
आलस्य ālasya (4.33)
Laziness, lethargy.
cake (4.31)
Cake.
trial (4.30)
Trial.
accident (4.26)
Accident.
राय rāy (4.14)
राय rāy (4.14)
धूप dhūp (4.13)
Sunlight, sunshine, heat of the sun, the sun.
Mickey (4.10)
प्रगतिशील pragatiśhīl (4.10)
Progressive.
मठ maṭh (4.10)
Monastery.
प्रिय priy (4.08)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
मृत्यु mr̥ityu (4.04)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
home work (3.96)
Homework.
area (3.96)
सम्पत्ति sampatti (3.96)
Property, estate, wealth, affluence, prosperity.
connection (3.93)
Connection.
wing (3.92)
Wing.
student (3.90)
Student.
religious (3.90)
Religious.
अकारण akāraṇ (3.90)
regular (3.80)
Regular.
सम्मेलन sammēlan (3.77)
mike (3.75)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
daily (3.75)
Daily.
संन्यास sannyās (3.75)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
बेधड़क bēdhaṛak (3.75)
Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.
पीना pīnā (3.72)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
सन्तुष्ट santuṣhṭ (3.70)
Satisfied, gratified, content.
पहचानना pahchānnā (3.69)
To recognize, to identify. To distinguish, to discern, to discriminate.
नामीग्रामी nāmīgrāmī (3.68)
सन्तोष santōṣh (3.62)
बेटा bēṭā (3.62)
A son.
public (3.62)
हरिद्वार haridvār (3.62)
शिष्य śhiṣhya (3.62)
A learner, scholar, pupil, disciple.
आश, आशा āśh, āśhā (3.59)
Hope, expectation.
Wish, desire.
पहचान pahchān (3.56)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
comma (3.51)
Comma (',').
बांका bāṅkā (3.51)
Bent, curved, oblique, crooked.
Flexure.
warning (3.51)
Warning.
शुरूआत śhurūāt (3.51)
Beginnings.
मंजूर mañjūr (3.48)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
department (3.45)
बिन्दी bindī (3.44)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
साधू sādhū (3.42)
A hermit, a religious mendicant.
ever ready (3.42)
Ever-ready.
घण्टा ghaṇṭā (3.38)
Bell, gong, clock, hour.
सन्त sant (3.34)
Saintly.
A saint.
कुमार-कुमारी kumār-kumārī (3.34)
Kumār and kumārī, boy and girl, son and daughter, unmarried.
percent (3.31)
Percent, The symbol is %.
शेर śhēr (3.28)
Tiger, lion.
A lion of a man, a brave man.
जगह jagah (3.27)
question mark (3.23)
कुम्भ kumbh (3.20)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
programme (3.19)
Programme.
(Bābā) Event.
centre (3.15)
Centre.
relation (3.14)
Relation.
मति mati (3.14)
महात्मा mahātmā (3.10)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
topic (3.10)
Topic.
रमेश भाई ramēśh bhāī (3.10)
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
सन्तुष्टता santuṣhṭatā (3.09)
Complete satisfaction, contentment, gratification.
सन्देश sandēśh (3.09)
Message.
जोर-शोर से jōr-śhōr sē (3.08)
With great force.
With much ado, with great pomp.
transport (3.08)
Transport.
waste (3.05)
Waste.
west (3.05)
West.
P (3.05)
The letter P of our alphabet; used for acronyms.
कम से कम kam sē kam (3.00)
(superlative of kam) At the very least.
speech (2.94)
present (2.94)
Present.
नदी nadī (2.93)
River.
सतगुरू satgurū (2.93)
The good spiritual guide, the true spiritual guide, God.
मुबारक mubārak (2.91)
Congratulations. Best wishes.
साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)
Spectator, witness, disinterested witness.
प्रतिशत pratiśhat (2.86)
Per cent.
अचानक achānak (2.85)
All of a sudden, suddenly, unexpectedly.
foreign (2.84)
Foreign.
Abroad.
चिल्लाना chillānā (2.84)
To cry, to shout, to squeak.
व्यतीत vyatīt (2.82)
Passed by, elapsed; spent (as time).
Preceding (year, &c.).
टेढ़ा ṭeṛhā (2.82)
Curved, bent, oblique, skew.
Difficult, intricate.
घुमाना ghumānā (2.82)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
मणि maṇi (2.81)
Jewel, gem.
duty (2.79)
Duty.
circumstance (2.75)
Circumstance.
India (2.74)
India.
बहना bahnā (2.72)
नुकसान करना nuksān karnā (2.72)
हंगामा haṅgāmā (2.69)
Uproar, tumult, upheaval, affray, riotous scene.
thought (2.69)
Thought.
हाथ उठाना hāth uṭhānā (2.68)
To raise your hand.
fast (2.68)
Fast.
फैलाना phailānā (2.67)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
इम्तहान imtahān (2.63)
Examination, test.
जहाँ तहाँ jahā̃ tahā̃ (2.63)
बहन ou बहिन bahan ou bahin (2.63)
मात्रा mātrā (2.60)
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
quality (2.60)
chance (2.58)
Chance.
we (2.58)
V (2.58)
त्रिकालदर्शी trikāldarśhī (2.56)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
निर्मलशान्ता nirmalśhāntā (2.55)
Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.
Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.
सूचना sūchnā (2.55)
कर्मयोग karmyōg (2.55)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
cross (2.55)
To cross.
निमन्त्रण nimantraṇ (2.55)
Invitation.
फैलना phailnā (2.55)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
इशारा iśhārā (2.54)
Sign, signal, hint, indication, gesture.
speaker (2.53)
chart (2.50)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
dictionary (2.48)
दीपक dīpak (2.47)
mark (2.46)
Mark.
सिमरण simraṇ (2.42)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
conference (2.42)
Conference.
rehearsal (2.42)
Rehearsal.
कर्मभोग karmbhōg (2.42)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
सभा sabhā (2.40)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सन्तुष्टमणि santuṣhṭamaṇi (2.40)
Satisfied, gratified or content jewel.
मददगार madadgār (2.39)
Helper, supporter, assistant.
बुजुर्ग bujurg (2.38)
Elderly, old, venerable, respected.
Forefather, elderly person.
गंगा gaṅgā (2.38)
The Ganges (considered to be the most sacred river by the Hindus).
फ़र्ज farj (2.38)
Duty, obligation.
मदद madad (2.38)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
single (2.36)
आपस में āpas mē̃ (2.35)
Among themselves, with each other or one another, together, mutually, in common, in concert.
दिखावा dikhāvā (2.34)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
स्वप्न svapn (2.28)
A dream.
royal (2.27)
Royal.
परिस्थिति paristhiti (2.26)
Circumstance(s).
(Bābā) External situation, external condition.
देन dēn (2.25)
Contribution, gift, giving.
काल kāl (2.22)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
बृजमोहन br̥ijmōhan (2.22)
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
बधाई badhāī (2.22)
Congratulations, felicitations, greetings.
तीन tīn (2.21)
पदमगुणा padamguṇā (2.18)
A quadrillion times (1,000,000,000,000,000 times).
उठवाना uṭhvānā (2.18)
To cause to be lifted or raised or removed, &c.
मिसल misāl (2.18)
Like.
Example.
उठना uṭhnā (2.17)
To raise.
To get up.
To be rented out.
To pass away, to expire.
निकालना nikālnā (2.17)
मुक्त mukt (2.15)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
फल phal (2.14)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
शहर śhahar (2.14)
City, town.
तीव्र tīvr (2.12)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तैयारी taiyārī (2.10)
शुरू होना śhurū hōnā (2.10)
वरदान vardān (2.10)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
सहनशक्ति sahanśhakti (2.10)
पानी pānī (2.09)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
I (2.09)
eye (2.09)
Eye.
Australia (2.08)
Australia.
चतुर chatur (2.08)
बीज bīj (2.07)
Seed, kernel. Source, origin, primary cause.
भाषण bhāṣhaṇ (2.05)
Speech, address.
function (2.05)
शुभ śhubh (2.04)
Auspicious, good.
The good, well-being.
निर्भय nirbhay (2.04)
साफ sāph (2.04)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
वर्सा varsā (2.04)
The inheritance. What our father leaves behind after he leaves.
उत्साह utsāh (2.01)
Enthusiasm, zeal.
पढ़ाना paṛhānā (2.01)
To teach, to instruct, to educate.
आवाज़ āvāz (1.98)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
गुरू gurū (1.98)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
डगमग ḍagmag (1.98)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
संख्या saṅkhyā (1.98)
भाषा bhāṣhā (1.98)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
subject (1.96)
Subject.
world (1.96)
World.
पर्दा pardā (1.95)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
house (1.95)
House.
भरोसा bharōsā (1.95)
Hope, dependence, trust, reliance, assurance, confidence, faith.
पूर्ण pūrṇ (1.95)
बल bal (1.94)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
ड्रामानुसार ḍrāmānusār (1.94)
तोड़ना tōṛnā (1.92)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
रुचि ruchi (1.92)
Interest, liking, taste, relish, fancy.
चार chār (1.91)
Four.
भव bhav (1.90)
भव bhav (1.90)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बारी bārī (1.90)
अभ्यास abhyās (1.88)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
पढ़ाई paṛhāī (1.87)
Study, education, learning.
रोज़ rōz (1.86)
A day.
Everyday, daily.
गाँव gānv (1.86)
Village.
record (1.86)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
प्रभाव prabhāv (1.84)
मनोरंजन manōrañjan (1.83)
Amusement, entertainment, recreation.
तबियत tabiyat (1.83)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
कमल kamal (1.82)
फिक्र phikr (1.82)
Worry, anxiety, care, concern.
याद दिलाना yād dilānā (1.82)
To remind.
भाई bhāī (1.81)
Brother.
विजयी vijayī (1.81)
Conquering, victorious, triumphant.
A conqueror.
अचल achal (1.81)
Immovable, immobile, stationary, motionless, still, firm.
पुरूषार्थी purūṣhārthī (1.80)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
common (1.80)
माता mātā (1.79)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
निर्विघ्न nirvighna (1.78)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
paper (1.78)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
अवस्था avasthā (1.78)
Condition, state, age, stage, phase.
काफी kāphī (1.77)
Enough, sufficient, adequate.
अविनाशी avināśhī (1.77)
Indestructible, imperishable, everlasting, immortal, entire.
जब तक jab tak (1.77)
As long as.
(with negation) until.
धन dhan (1.77)
Wealth, riches, money.
काला kālā (1.76)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
एकाग्र ēkāgr (1.76)
Concentrated on the same point, intent, resolute.
प्राप्त करना prāpt karnā (1.75)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
होशियार hōśhiyār (1.75)
Clever, wise, intelligent, careful.
रफ्तार raphtār (1.74)
Speed, pace.
वृद्धि vr̥iddhi (1.74)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
देरी dērī (1.73)
Delay, lag.
भाना bhānā (1.73)
To be liked.
To be agreeable, to be pleasing, to be appealing.
मिलाना milānā (1.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
चमक chamak (1.73)
Glitter, brilliance, splendour, flash, gleam.
बेफिक्र bēphikr (1.72)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
समझदार samajhdār (1.72)
Discerning, intelligent, sensible, wise, prudent.
दिनचर्या dincharyā (1.71)
Daily routine.
Daily observance of bk rules throughout the day.
आवश्यक āvaśhyak (1.71)
इकट्ठा ikaṭṭhā (1.71)
Collected, gathered.
Together, in one lot.
वास्तव में vāstav mē̃ (1.70)
उमंग umaṅg (1.70)
Aspiration, gusto, zeal.
महसूस करना mahsūs karnā (1.69)
To experience, to feel, to perceive.
बाप कहते हैं bāp kahtē haĩ (1.69)
The Father says.
pass with honour (1.69)
To pass with honour.
serviceable (1.69)
Serviceable.
साधारण sādhāraṇ (1.68)
Ordinary, simple, common, commonplace, usual, moderate.
double (1.68)
Double.
परमात्मा paramātmā (1.66)
Supreme Soul : Śiv and not Brahmā.
चाबी chābī (1.65)
Key.
तन tan (1.63)
Body.
भारतवासी bhāratvāsī (1.62)
Inhabitant of Bhārat.
परेशान parēśhān (1.62)
Bothered, worried, troubled, harassed.
वाणी vāṇī (1.61)
Speech, voice.
Saraswati : the goddess of speech.
छुट्टी chhuṭṭī (1.61)
Permission.
Leave, holiday, furlough.
दुःखी duḥkhī (1.60)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
पक्का pakkā (1.59)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
विदेशी vidēśhī (1.58)
Foreign, alien, exotic.
A foreigner, foreign national.
तैयार taiyār (1.57)
example (1.57)
Example.
हाज़िर hāzir (1.57)
Present, ready.
वारिस vāris (1.57)
Heir, successor, legatee.
last (1.57)
Last.
ज़रूरी zarūrī (1.57)
Important, necessary, needful, compulsory, indispensable.
प्रतिदिन pratidin (1.57)
From day to day, day by day, every day, daily; always, continually.
भाई-बहिन bhāī-bahin (1.56)
Brother and sister.
बजाना bajānā (1.56)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
साथी sāthī (1.54)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
लाभ lābh (1.54)
time (1.53)
Time.
ताली tālī (1.53)
Clapping the hands.
शिक्षक śhikṣhak (1.53)
Teacher, instructor.
युद्ध yuddh (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
पुष्प puṣhp (1.53)
Flower.
अलग alag (1.52)
Different, separate, apart, distinct.
स्थापना, स्थापन sthāpanā, sthāpan (1.51)
Establishment.
(in particular) The establishment of the new world.
डालना ḍālnā (1.51)
To put in, to pour, to drop, to thrust.
meeting (1.50)
Meeting.
सामना sāmnā (1.50)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
इन्तजार intjār (1.50)
Wait.
government (1.49)
Government.
final (1.49)
Final.
बढ़ाना baṛhānā (1.49)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
दादी dādī (1.48)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
आरम्भ ārambh (1.48)
द्वापर dvāpar (1.47)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
teacher (1.46)
Teacher.
गुणा guṇā (1.46)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
पूछना pūchhnā (1.45)
To enquire, to ask, to investigate, to interrogate, to question.
नम्बरवार number-wār (1.44)
In order, orderly.
According to his rank, his position.
हलचल halchal (1.44)
Commotion, hustle.
Agitation, movement.
minute (1.44)
Minute.
कोई न कोई kōī na kōī (1.42)
Someone, anyone, any.
प्रसिद्ध prasiddh (1.41)
अलबेला albēlā (1.40)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
full (1.39)
Full.
दिन din (1.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
तब तक tab tak (1.37)
उल्हना ulhanā (1.37)
Complaint, twitting, reproach.
शुरू śhurū (1.37)
Beginning, commencement.
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
जगना jagnā (1.36)
To wake up, to awaken.
पढ़ना paṛhnā (1.35)
To read, to study, to recite.
order (1.35)
Order.
फ़ायदा fāydā (1.35)
Advantage, gain, profit, benefit, utility, use, good result.
परखना parakhnā (1.35)
foreigner (1.34)
Foreigner.
देश dēśh (1.34)
Country, land, native home, region, space.
साल sāl (1.34)
A year.
question (1.32)
Question.
जानकी jānkī (1.32)
खास khās (1.31)
खजाना khajānā (1.31)
Treasure.
Treasury, repository.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
घबराना ghabrānā (1.31)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
बताना batānā (1.30)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
नज़र nazar (1.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
खेलना khēlnā (1.30)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
पवित्र pavitr (1.29)
Holy, sacred, pure.
line (1.28)
Line.
ठीक ṭhīk (1.27)
Right, correct, exact, proper, true.
All right; precisely, accurately.
group (1.27)
Group.
अलबेलापन albēlāpan (1.27)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
मेला mēlā (1.26)
A large concourse of people for religious or commercial purposes, a fair.
तभी tabhī (1.25)
बीच-बीच में bīch-bīch mē̃ (1.25)
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
जिस समय jis samay (1.24)
संगठन saṅgaṭhan (1.24)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
नवीनता navīntā (1.23)
Novelty, newness, freshness.
change (1.23)
Change.
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
खुश khuśh (1.22)
Happy, pleased.
Good.
प्रमाण pramāṇ (1.22)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूरी pūrī (1.21)
A thin cake of meal fried in ghī or oil.
बुलाना bulānā (1.21)
To call, to convene, to summon, to send for, to invite.
first (1.21)
First.
पदम padam (1.20)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
गुप्त gupt (1.20)
Hidden, secret, latent, confidential.
व्यक्ति vyakti (1.19)
स्मृति स्वरूप smr̥iti svarūp (1.19)
विदेश vidēśh (1.19)
Foreign country.
भिन्न bhinn (1.18)
Divided, separated, separate.
Distinct, different, other.
पुरुषार्थ puruṣhārth (1.18)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
काम kām (1.17)
Passion, lust.
Desire.
काम kām (1.17)
Work, task, job, employment, performance, function.
पूरा pūrā (1.16)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
वायुमण्डल vāyumaṇḍal (1.16)
The atmosphere.
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
पास pās (1.15)
pass (1.15)
To pass.
बीतना bītnā (1.15)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
योग्य yōgya (1.15)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
foundation (1.14)
Foundation.
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
result (1.12)
Result.
उड़ना uṛnā (1.12)
To fly.
To fade, to get dim, to vanish.
To explode.
title (1.12)
Title.
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
गुण guṇ (1.11)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
return (1.11)
Return.
तुम tum (1.11)
You (between equals).
आजकल ājkal (1.10)
Nowadays, these days.
गति gati (1.10)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
छोटा chhōṭā (1.09)
Small, little, short, young, petty, subordinate, junior, insignificant.
माना mānā (1.08)
(it) Means, that is.
number (1.07)
Number.
महत्व mahatva (1.06)
Importance.
Significance.
Greatness.
Magnitude.
भाग्यवान bhāgyavān (1.06)
के ऊपर kē ūpar (1.06)
On, upon.
Above.
प्यार pyār (1.06)
Love, affection, amour, amorous relationship.
फ़र्क fark (1.05)
Difference, distinction, distance.
हल्का halkā (1.05)
Light, cheap, thin, faint.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
दिल dil (1.04)
Heart, courage, spirit, will.
party (1.04)
Party.
वर्णन varṇan (1.03)
के बाद kē bād (1.03)
After.
आधा ādhā (1.02)
Half.
माया māyā (1.01)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
drama (1.01)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
बैठना baiṭhnā (1.01)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
zone (0.99)
Zone.
के पास kē pās (0.99)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
मन man (0.99)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
तीनों tīnō̃ (0.99)
The three, all three.
हां hā̃ (0.98)
Yes, yea.
चक्र, चक्कर chakra, chakkar (0.98)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
सबका sabkā (0.98)
(genitive case of sab) Of everyone.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
समाप्त करना samāpt karnā (0.97)
के बजाए kē bajāē (0.97)
In place of, in lieu of, instead of.
बसना basnā (0.96)
सम्बन्ध sambandh (0.96)
Connection, relationship.
बढ़ना baṛhnā (0.96)
To increase, to multiply, to grow, to progress, to advance.
चारों ओर chārō̃ ōr (0.96)
On all sides, all around, everywhere.
बाबा bābā (0.95)
Father.
service (0.94)
Service.
वही vahī (0.93)
(emphatic form of vah) That very, that very one.
खेल khēl (0.92)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
चाहे chāhē (0.92)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जीना jīnā (0.92)
To live, to be alive.
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
योगी yōgī (0.91)
(One) who practices yōg.
चाहिए chāhiē (0.90)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
सबको sabkō (0.90)
sab + kō : everything, everyone.
विजय vijay (0.89)
Conquest, victory, triumph.
पता patā (0.88)
Address, whereabouts, information, knowledge.
खुशी khuśhī (0.88)
Joy, delight, happiness.
साथ sāth (0.87)
With, together, along with.
Company, association.
सेवा sēvā (0.87)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
प्राप्ति prāpti (0.87)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
चमकना chamaknā (0.86)
दो dō (0.86)
Two, 2.
नाम nām (0.85)
Name.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
यहाँ yahā̃ (0.85)
Here, hither, in/at this place.
क्यों kyō̃ (0.85)
Why.
मानना mānnā (0.85)
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
हर एक har ēk (0.84)
Each, every.
Each one, everybody.
जल्दी jaldī (0.84)
Hurry, haste.
Quickly, urgently, immediately.
दुःखना duḥkhnā (0.84)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
मधुबन madhuban (0.83)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
लगा lagā (0.83)
हिम्मत himmat (0.83)
Courage, boldness.
आगे āgē (0.83)
Ahead, in front of, before; in future.
भरना bharnā (0.82)
To fill, to refill.
शब्द śhabd (0.82)
Word, term, sound.
बीच bīch (0.82)
Middle, centre.
स्थित sthit (0.82)
Situated, located, placed.
Circumstanced.
प्राप्त prāpt (0.82)
Got, obtained; procured, acquired.
कल kal (0.78)
प्रति prati (0.78)
Towards.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
stage (0.78)
Stage.
(Bābā) State, condition.
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
बड़ा baṛā (0.77)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ने nē (0.77)
A postposition denoting the subject (ergative case that is to say with a past participle).
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
फिर भी phir bhī (0.77)
Notwithstanding, even then, in spite of that.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
अन्त ant (0.76)
End.
थोड़ा thōṛā (0.76)
A little, some, meagre, scanty.
Short.
तरफ taraph (0.76)
Side, direction.
Towards.
number one (0.76)
Number one.
check (0.75)
Check.
रीति rīti (0.75)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
plan (0.75)
Plan.
संपर्क sampark (0.75)
न्यारा nyārā (0.74)
Separate(d), staying away (from a joint family), unique, novel, distinct.
समान samān (0.73)
Equal, equivalent, similar, alike, identical, tantamount.
रहाना rahānā (0.73)
To make stay, to make remain.
सो sō (0.72)
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
स्थिति sthiti (0.70)
Position, situation, state, condition, stage, phase.
बार bār (0.70)
Time, occasion.
पड़ना paṛnā (0.70)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पाना pānā (0.69)
निकलना nikalnā (0.69)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सोचना sōchnā (0.69)
To think, to reflect, to ponder over, to consider.
ब्राह्मण brāhmaṇ (0.69)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
second (0.69)
Second.
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
कराना karānā (0.68)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
अति ati (0.66)
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
कर्म karm (0.66)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कमी kamī (0.65)
लगाना lagānā (0.65)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सा sā (0.65)
जहाँ jahā̃ (0.64)
Where, wherever.
वर्ष varṣh (0.64)
Year.
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
परिवार parivār (0.63)
Family, household.
सुनना sunnā (0.61)
To hear, to listen, to pay heed.
Hearing, audition.
कार्य kārya (0.61)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लोग log (0.61)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लाना lānā (0.60)
कैसा kaisā (0.60)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
बन ban (0.59)
मुश्किल muśhkil (0.59)
Difficult, hard, intricate.
Difficulty, hardship.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
अपनाना apnānā (0.58)
To (treat as one's) own.
To adopt.
To appropriate.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
शरीर śharīr (0.57)
Body.
attention (0.57)
Attention.
कोई भी kōī bhī (0.57)
Anyone, someone, any.
पहले pahlē (0.56)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
के प्रति kē prati (0.56)
Towards.
औरों aurō̃ (0.56)
(The) others.
विशेषता viśhēṣhtā (0.55)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
व्यर्थ vyarth (0.54)
Useless, fruitless, futile, ineffective, unprofitable.
master (0.54)
Master.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
मैं maĩ (0.54)
I. (personal pronoun)
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सोना sōnā (0.53)
To sleep.
practical (0.53)
Practical.
सबसे sabsē (0.52)
(superlative) Of all, the most.
दिखाना dikhānā (0.52)
आना ānā (0.52)
छोड़ना chhōṛnā (0.51)
To leave.
To abandon.
To release.
उतना utnā (0.51)
याद-प्यार yād-pyār (0.50)
Yād and pyār: remembrance and love, remembrance and affection.
प्रकार prakār (0.50)
Manner, way.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
दोनों dōnō̃ (0.50)
या yā (0.49)
Or, either.
कई kaī (0.49)
Several, sundry, divers, some, some few.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
खाना khānā (0.47)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
याद yād (0.47)
Remembrance, recollection, memory.
हर har (0.46)
her (0.46)
क्योंकि kyōṅki (0.46)
Because, since.
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
जन्मना janamnā (0.46)
To be born.
सफलता saphaltā (0.46)
Success, achievement.
पहला pahlā (0.46)
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
हरना harnā (0.45)
सर्व sarv (0.45)
All ; whole, entire, complete.
शक्ति śhakti (0.44)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
द्वारा dvārā (0.43)
By, through, through the medium of, through the agency of, by means of, with.
परिवर्तन parivartan (0.43)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
मेहनत mēhnat (0.42)
Labour, hard work, toil.
Industry, application.
Exercise.
लगना lagnā (0.42)
जन्म janm (0.42)
Birth, origin, genesis.
Life, existence.
साथ-साथ sāth-sāth (0.42)
सामने sāmnē (0.41)
स्मृति smr̥iti (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
हम ham (0.41)
We.
(rustic form) I.
कभी kabhī (0.40)
Sometime, ever.
यही yahī (0.40)
Emphatic form of yah: this very.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
सकना saknā (0.38)
To can, to be able to.
चाहना chāhnā (0.38)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
आधार ādhār (0.38)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बच्चा bachchā (0.37)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
स्वरूप svarūp (0.35)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जीवन jīvan (0.35)
Life, animation, existence.
बुद्धि buddhi (0.35)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जितना jitnā (0.34)
As much as, as many, how much, however much.
संकल्प saṅkalp (0.33)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
मिलना milnā (0.33)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बहुत bahut (0.33)
Many, much.
Very.
के लिए kē liē (0.33)
For, for the sake of.
ज्यादा jyādā (0.33)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
वहां vahā̃ (0.32)
There.
विशेष viśhēṣh (0.31)
Special, specific, particular, distinctive, characteristic, typical.
सहज sahaj (0.31)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
न na (0.30)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वा vā (0.30)
Or.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
दूसरा dūsrā (0.28)
Second.
Other, another.
Next.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
फिर phir (0.27)
Then, again, afterwards, thereafter, in future, a second time.
इतना itnā (0.27)
As much as this, this much; so much, so many.
अनुभव anubhav (0.27)
Experience.
नमस्ते namastē (0.27)
विश्व viśhva (0.26)
The world, universe.
रखना rakhnā (0.26)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कितना kitnā (0.26)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
वैसा vaisā (0.25)
सिर्फ sirph (0.25)
इसलिए isliē (0.24)
On this account, for this reason, hence, therefore.
फिरना phirnā (0.24)
To turn.
To wander, to ramble, to walk about, to go round.
तक tak (0.24)
To, upto, till, until, by.
अगर agar (0.23)
If, if so be, in case, in the event of.
बात bāt (0.23)
A matter, topic, subject, concern, fact, thing.
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
बापदादा bāpdādā (0.22)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
लेना lēnā (0.22)
To take.
समय samay (0.21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जब jab (0.21)
(Relative pronoun) When.
आज āj (0.21)
Today.
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
कौन kaun (0.20)
interrogative pronoun. Who
रूप rūp (0.18)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आत्मा ātmā (0.18)
The soul, the spirit, the self.
चलना chalnā (0.17)
Continue.
बाप bāp (0.17)
Father.
सदा sadā (0.16)
Always, perpetually, continually, ever.
स्वयं svayã (0.15)
अर्थात् arthāt (0.15)
That is, that is to say, namely (viz.).
ना nā (0.14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
देना dēnā (0.13)
To give.
कोई kōī (0.12)
Some, any, someone, anyone.
जाना jānā (0.12)
To go, to depart, to lose, to flow.
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कहना kahnā (0.12)
Say.
अच्छा achchhā (0.11)
Good.
Well.
All right, well done.
So long.
बनाना banānā (0.11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (0.11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
आप āp (0.10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
लेकिन lēkin (0.09)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (0.08)
Opposite, inimical, other, alien, higher.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.07)
Now.
समझना samajhnā (0.06)
To understand.
आना ānā (0.06)
To come.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
रहना rahnā (0.04)
To remain, to stay.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)