Avyakt murli for Monday 15 November 2010

सेवार्थ sēvārth (8.27)

For service.

मेरा नहीं mērā nahī̃ (6.42)

Not mine.

culture (6.04)

Culture.

surrender (5.63)

Surrender.

form (4.89)

Form.

route (4.86)

Route.

वाच vāch (4.86)

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

copy (4.72)

Copy.

ceremony (4.27)

Ceremony.

गूंजना gūñjnā (4.26)

To echo, resound, reverberate.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

अयथार्थ ayathārtha (4.13)

fast (4.00)

Fast.

ready (3.93)

Ready.

देहभान dēhbhān (3.89)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

भगवानुवाच bhagvānuvāch (3.75)

Bhagvān says, God says. (expression repeated in the Gītā)

अलबेलापन albēlāpan (3.55)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

हाथ उठाना hāth uṭhānā (3.49)

To raise your hand.

चमक chamak (3.45)

Glitter, brilliance, splendour, flash, gleam.

बेटी bēṭī (3.42)

Daughter.

भराना bharānā (3.38)

समाप्ति samāpti (3.30)

The end, conclusion, termination.
Completion.

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

finish (3.27)

अभिमान abhimān (3.26)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

गति gati (3.09)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पात्र pātr (3.07)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

फालतू phāltū (3.03)

Spare, extra, surplus.
Superfluous, useless, worthless.

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

शुभ कामना śhubh kāmnā (2.95)

Good desire, good wish.

तबियत tabiyat (2.91)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

चमकना chamaknā (2.87)

almighty government (2.86)

Almighty government.

foreign (2.84)

Foreign.
Abroad.

स्वभाव svabhāv (2.83)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

बीती bītī (2.79)

Past events or experiences; the past.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

बारी bārī (2.78)

ढालना ḍhālnā (2.75)

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

नुकसान करना nuksān karnā (2.72)

तन tan (2.66)

Body.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

हिस्सा hissā (2.66)

Part, portion, share, division.

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

आपस में āpas mē̃ (2.62)

Among themselves, with each other or one another, together, mutually, in common, in concert.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

धन dhan (2.59)

Wealth, riches, money.

देह dēh (2.58)

Body.

ब्रह्मा brahmā (2.55)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्वागत करना svāgat karnā (2.50)

example (2.49)

Example.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

शुभ भावना śhubh bhāvnā (2.44)

Good feeling, auspicious feeling.

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

तीव्र tīvr (2.39)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्यार pyār (2.39)

Love, affection, amour, amorous relationship.

पालना pālnā (2.35)

वायदा vāydā (2.34)

Promise, commitment.

मास mās (2.34)

Month.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

मांस māns (2.33)

Meat, flesh.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

समाचार samāchār (2.30)

News; information.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

हक hak (2.29)

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जगह jagah (2.23)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

chance (2.21)

Chance.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

department (2.18)

परिणाम pariṇām (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

मस्तक mastak (2.16)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कापी kāpī (2.15)

an exercise book.
A copy.

नया वर्ष nayā varṣh (2.14)

New Year.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

काग़ज़ kāġaz (2.08)

Paper.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

मना manā (2.06)

बदले badlē (2.04)

In exchange, in return, in lieu.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

बहन ou बहिन bahan ou bahin (2.04)

भाग्य bhāgya (2.03)

Fortune, fate, luck, destiny.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

हिम्मत himmat (2.00)

Courage, boldness.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

plane (1.90)

Plane.

plain (1.90)

Plain.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

खुला khulā (1.87)

total (1.86)

Total.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

कान kān (1.83)

An ear.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

पहला नम्बर pahlā number (1.81)

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विजय vijay (1.78)

Conquest, victory, triumph.

परिवर्तन parivartan (1.77)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रफ्तार raphtār (1.74)

Speed, pace.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

India (1.73)

India.

programme (1.73)

Programme.
(Bābā) Event.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वास्तव में vāstav mē̃ (1.70)

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मोहिनी mōhinī (1.69)

भान bhān (1.69)

Perception, consciousness, recollection.

result (1.68)

Result.

देव dēv (1.67)

A god, a deity.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संस्कार saṅskār (1.66)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

majority (1.64)

Majority.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

प्रत्यक्ष pratyakṣh (1.63)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

कल kal (1.57)

औरों aurō̃ (1.56)

(The) others.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

ढीला ḍhīlā (1.51)

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

meeting (1.50)

Meeting.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

government (1.49)

Government.

लाख lākh (1.49)

A hundred thousand, 100 000.

शरीर śharīr (1.47)

Body.

group (1.47)

Group.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कोट kōṭ (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

तीनों tīnō̃ (1.45)

The three, all three.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.44)

भाई bhāī (1.44)

Brother.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

झलक jhalak (1.42)

double (1.42)

Double.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दिल dil (1.39)

Heart, courage, spirit, will.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहित sahit (1.37)

With, together with, along with, accompanied by.

बाबा bābā (1.37)

Father.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

foreigner (1.34)

Foreigner.

शुरू होना śhurū hōnā (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जानकी jānkī (1.32)

आराम ārām (1.32)

Rest, comfort, relief.

लगा lagā (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

अनुसार anusār (1.30)

According to, in conformity with.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

कमाल kamāl (1.28)

संख्या saṅkhyā (1.25)

last (1.24)

Last.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

subject (1.24)

Subject.

follow father (1.23)

To follow the Father (there is no article in hindi).

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

first (1.21)

First.

पांव pāṅw (1.20)

Foot, leg.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.20)

Follow.

रहम rahm (1.20)

Pity, mercy, compassion.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

गीत gīt (1.19)

plan (1.19)

Plan.

पुरुषार्थ puruṣhārth (1.18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

काम kām (1.17)

Work, task, job, employment, performance, function.

काम kām (1.17)

Passion, lust.
Desire.

teacher (1.16)

Teacher.

खुशी khuśhī (1.16)

Joy, delight, happiness.

पास pās (1.15)

pass (1.15)

To pass.

प्रति prati (1.15)

Towards.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

दुआ duā (1.10)

Prayer.
Blessing.

खुश khuśh (1.10)

Happy, pleased.
Good.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

फ़र्क fark (1.05)

Difference, distinction, distance.

सबसे sabsē (1.05)

(superlative) Of all, the most.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हल्का halkā (1.05)

Light, cheap, thin, faint.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शब्द śhabd (1.04)

Word, term, sound.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वर्ष varṣh (1.01)

Year.

zone (0.99)

Zone.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बोल bōl (0.95)

centre (0.95)

Centre.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

attention (0.90)

Attention.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बार bār (0.88)

Time, occasion.

संगम saṅgam (0.88)

Confluence, union, meeting.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.86)

In front of, ahead of, before.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

practical (0.83)

Practical.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तीसरा tīsrā (0.80)

Third.

आगे āgē (0.80)

Ahead, in front of, before; in future.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

ने nē (0.76)

A postposition denoting the subject (ergative case that is to say with a past participle).

अलग alag (0.76)

Different, separate, apart, distinct.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (0.75)

Foreign country.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

मैं maĩ (0.69)

I. (personal pronoun)

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पहले pahlē (0.69)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.59)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

हम ham (0.58)

We.
(rustic form) I.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

जीवन jīvan (0.56)

Life, animation, existence.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

लाना lānā (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.46)

Emphatic form of yah: this very.

स्थान sthān (0.46)

Place, spot, site.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.45)

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

लगना lagnā (0.42)

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद yād (0.40)

Remembrance, recollection, memory.

वैसा vaisā (0.40)

सिर्फ sirph (0.40)

इतना itnā (0.40)

As much as this, this much; so much, so many.

संकल्प saṅkalp (0.39)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आज āj (0.37)

Today.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर har (0.31)

her (0.31)

या yā (0.31)

Or, either.

हरना harnā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बहुत bahut (0.30)

Many, much.
Very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.29)

Because, since.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जब jab (0.21)

(Relative pronoun) When.

चलना chalnā (0.21)

Continue.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कौन kaun (0.20)

interrogative pronoun. Who

बाप bāp (0.19)

Father.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.16)

To take.

अगर agar (0.16)

If, if so be, in case, in the event of.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.14)

Say.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के लिए kē liē (0.13)

For, for the sake of.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.12)

To understand.

सकना saknā (0.12)

To can, to be able to.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

कोई kōī (0.11)

Some, any, someone, anyone.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.09)

To give.

अनुभव anubhav (0.09)

Experience.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

सदा sadā (0.03)

Always, perpetually, continually, ever.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)