Avyakt murli for Monday 18 January 2016

fail (7.30)

Fail.

student (6.63)

Student.

शौकीन śhaukīn (6.50)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

रुचि ruchi (6.37)

Interest, liking, taste, relish, fancy.

पढ़ाई paṛhāī (5.49)

Study, education, learning.

कलकत्ता kalkattā (5.43)

पढ़ना paṛhnā (5.41)

To read, to study, to recite.

study (5.38)

Study.

हमेशा hamēśhā (5.30)

शक्ल śhakla (5.30)

Shape, form.
Looks, appearance, countenance.

पढ़ाना paṛhānā (4.99)

To teach, to instruct, to educate.

बेड़ा bēṛā (4.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

दर्जा darjā (4.86)

चाची chāchī (4.86)

Paternal aunt.

बुजुर्ग bujurg (4.76)

Elderly, old, venerable, respected.
Forefather, elderly person.

feel (4.27)

To feel.

class (4.15)

Class.

A (4.13)

The letter A of our alphabet; used for acronyms.
a.

सबक sabak (4.10)

Lesson, lecture, reading.

शौक śhauk (4.04)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

M (3.97)

aim (3.97)

regular (3.80)

Regular.

January (3.65)

January.

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

मधु madhu (3.62)

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

आठवाँ āṭhvā̃ (3.62)

mark (3.61)

Mark.

चाचा chāchā (3.51)

Paternal uncle.

aim object (3.51)

Aim, object, objective, target.

नेत्र nētra (3.39)

The eye.

सभा sabhā (3.37)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सीखना sīkhnā (3.26)

To learn.

डेढ़ ḍēṛh (3.20)

One and a half.

miss (3.17)

Miss.

सही sahī (3.15)

जवान javān (3.03)

Young, youthful, youth.

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

पास pās (2.79)

pass (2.79)

To pass.

be (2.79)

To be.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

मित्र mitr (2.79)

A friend, an ally.

New York (2.75)

New York.

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

रिवाजी rivājī (2.72)

London (2.69)

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

मोहिनी mōhinī (2.68)

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

godly student (2.66)

ध्यान dhyān (2.65)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

luck (2.63)

Luck.

इम्तहान imtahān (2.63)

Examination, test.

बहन ou बहिन bahan ou bahin (2.63)

कोशिश kōśhiśh (2.59)

Effort, endeavour.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

number (2.50)

Number.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

ताली tālī (2.43)

Clapping the hands.

बरोबर barōbar (2.42)

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़र्ज farj (2.38)

Duty, obligation.

आधा ādhā (2.37)

Half.

mix (2.33)

short (2.32)

Short.

full pass (2.32)

To pass fully.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

जोश jōśh (2.25)

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

माना mānā (2.17)

(it) Means, that is.

result (2.14)

Result.

भला bhalā (2.13)

Gentle, noble, good.
Well-being; good.

साल sāl (2.12)

A year.

the (2.11)

The.

teacher (2.05)

Teacher.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

मुबारक mubārak (2.04)

Congratulations. Best wishes.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

नयन, नैन nayan, nain (2.02)

Eye.

time (1.98)

Time.

home work (1.98)

Homework.

subject (1.96)

Subject.

world (1.96)

World.

इसीलिए isīliē (1.95)

गिनती gintī (1.91)

अनुसार anusār (1.90)

According to, in conformity with.

बारी bārī (1.90)

attention (1.89)

Attention.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

total (1.86)

Total.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

nature (1.81)

Nature.

शोभना śhōbhnā (1.80)

बाबा bābā (1.79)

Father.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

circumstance (1.73)

Circumstance.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

India (1.73)

India.

माँ mā̃ (1.69)

Mother.

मनुष्य manuṣhya (1.69)

A man, a human being.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

गिनना ginnā (1.66)

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

हज़ार hazār (1.66)

Thousand, 1000.

percent (1.66)

Percent, The symbol is %.

majority (1.64)

Majority.

सबमें sabmē̃ (1.64)

भरी bharī (1.63)

A burden.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

मिलन milan (1.61)

Meeting, union, contact.

फिर भी phir bhī (1.61)

Notwithstanding, even then, in spite of that.

value (1.60)

Value.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

देश dēśh (1.56)

Country, land, native home, region, space.

हां hā̃ (1.56)

Yes, yea.

सूरत sūrat (1.55)

right (1.54)

Right.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

आदत ādat (1.49)

Habit.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बैठना baiṭhnā (1.47)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीतना jītnā (1.45)

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

झलक jhalak (1.42)

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

busy (1.41)

Busy.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

सबने sabnē (1.36)

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

जानकी jānkī (1.32)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

hall (1.28)

Hall.

line (1.28)

Line.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संख्या saṅkhyā (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

first (1.21)

First.

तरफ taraph (1.20)

Side, direction.
Towards.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

हार hār (1.16)

हार hār (1.16)

ज्यादा jyādā (1.14)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

list (1.13)

List.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

और कोई aur kōī (1.12)

Someone else, anyone else.

हारना hārnā (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

खुश khuśh (1.10)

Happy, pleased.
Good.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

मानना mānnā (1.07)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

वर्ष varṣh (1.01)

Year.

zone (0.99)

Zone.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तीनों tīnō̃ (0.99)

The three, all three.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

in (0.90)

In.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.88)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भरना bharnā (0.82)

To fill, to refill.

कमाल kamāl (0.81)

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मैं maĩ (0.77)

I. (personal pronoun)

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आगे āgē (0.74)

Ahead, in front of, before; in future.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

तुम tum (0.70)

You (between equals).

हम ham (0.69)

We.
(rustic form) I.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (0.64)

Heart, courage, spirit, will.

तक tak (0.63)

To, upto, till, until, by.

दिखाना dikhānā (0.63)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.59)

Connection, relationship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कभी kabhī (0.55)

Sometime, ever.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

गाना gānā (0.52)

To sing, to chant.
A song.

इतना itnā (0.52)

As much as this, this much; so much, so many.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

double (0.51)

Double.

कितना kitnā (0.50)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

याद yād (0.47)

Remembrance, recollection, memory.

या yā (0.47)

Or, either.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

आज āj (0.44)

Today.

जितना jitnā (0.43)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहला pahlā (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

कौन kaun (0.39)

interrogative pronoun. Who

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगना lagnā (0.36)

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बहुत bahut (0.30)

Many, much.
Very.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.25)

सकना saknā (0.24)

To can, to be able to.

चलना chalnā (0.24)

Continue.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.21)

(Relative pronoun) When.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

लेना lēnā (0.17)

To take.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

के लिए kē liē (0.17)

For, for the sake of.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

स्वयं svayã (0.15)

कहना kahnā (0.13)

Say.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कोई kōī (0.13)

Some, any, someone, anyone.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.11)

Father.

देना dēnā (0.11)

To give.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.10)

To understand.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सदा sadā (0.05)

Always, perpetually, continually, ever.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कि ki (0.04)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.02)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)