Avyakt murli for Monday 7 March 2016

गुजरात gujarāt (6.52)

Gujarat, state of India.

युग yug (4.88)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आदमशुमारी ādamśhumārī (4.38)

दिव्य divya (3.61)

Divine, heavenly, celestial, supernatural, magical, wonderful.

संगम saṅgam (3.51)

Confluence, union, meeting.

संगमयुग की महिमा saṅgamyug kī mahimā (3.51)

जन्म दिवस janm divas (3.51)

Birthday.

भगवान bhagvān (3.36)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

संगमयुग saṅgamyug (3.31)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

diamond (3.24)

Diamond.

birth right (3.20)

मुकरर mukarar (3.14)

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

भाग्यवान bhāgyavān (2.98)

अलौकिक alaukik (2.93)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

मुस्कान muskān (2.90)

A smile.

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

अन्दाज andāj (2.72)

मौसम mausam (2.60)

Time, season.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

अहमदाबाद ahamadābād (2.55)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

जन्मना janamnā (2.49)

To be born.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

फहराना phahrānā (2.46)

number (2.43)

Number.

original (2.40)

Original.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

भेंट bhēṇṭ (2.36)

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जन्म janm (2.31)

Birth, origin, genesis.
Life, existence.

देन dēn (2.25)

Contribution, gift, giving.

वृद्धि vr̥iddhi (2.25)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वाँ vā̃ (2.21)

-th.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

birth day (2.19)

Birthday.

रोकना rōknā (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

चक्र chakra (2.16)

जान jān (2.15)

भाग्य bhāgya (2.12)

Fortune, fate, luck, destiny.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मूल्य mūlya (2.02)

Cost, price, worth, value.

zone (1.99)

Zone.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सा sā (1.94)

महान्, महा mahān, mahā (1.94)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बारी bārī (1.90)

हमेशा hamēśhā (1.89)

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

गुलदस्ता guldastā (1.88)

A bouquet.

total (1.86)

Total.

मास mās (1.85)

Month.

उत्सव utsav (1.85)

ब्रह्मा बाबा brahmā bābā (1.85)

मांस māns (1.85)

Meat, flesh.

योगी yōgī (1.83)

(One) who practices yōg.

दवाई davāī (1.81)

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

कल्प kalp (1.76)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

duty (1.76)

Duty.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

माना mānā (1.72)

(it) Means, that is.

invention (1.71)

Invention.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

the (1.67)

The.

बाला bālā (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

महानता mahāntā (1.64)

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मिलन milan (1.61)

Meeting, union, contact.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

परन्तु parantu (1.50)

But, however.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

direct (1.46)

Direct.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

भाई bhāī (1.44)

Brother.

कमाई kamāī (1.42)

Earnings.

checking (1.41)

Checking.

प्रसिद्ध prasiddh (1.41)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

संगमयुगी saṅgamyugī (1.37)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

छोटा chhōṭā (1.34)

Small, little, short, young, petty, subordinate, junior, insignificant.

जानकी jānkī (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

खास khās (1.31)

class (1.31)

Class.

result (1.30)

Result.

प्राप्त prāpt (1.30)

Got, obtained; procured, acquired.

प्राप्ति prāpti (1.29)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

संग saṅg (1.27)

Company, association, contact.

बीच-बीच में bīch-bīch mē̃ (1.25)

संख्या saṅkhyā (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खुश khuśh (1.22)

Happy, pleased.
Good.

time (1.21)

Time.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

first (1.21)

First.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

list (1.13)

List.

पाना pānā (1.13)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

देश dēśh (1.06)

Country, land, native home, region, space.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सबसे sabsē (1.05)

(superlative) Of all, the most.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खुशी khuśhī (1.04)

Joy, delight, happiness.

निकालना nikālnā (1.04)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ज्ञान gyān (1.00)

Knowledge directly taught by God.

परिवार parivār (0.99)

Family, household.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बाबा bābā (0.95)

Father.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

सारा sārā (0.93)

All, the whole, whole, entire, complete, universal.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

पता patā (0.88)

Address, whereabouts, information, knowledge.

बहन ou बहिन bahan ou bahin (0.88)

आगे āgē (0.87)

Ahead, in front of, before; in future.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नाम nām (0.85)

Name.

मानना mānnā (0.85)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

गाना gānā (0.82)

To sing, to chant.
A song.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

number one (0.76)

Number one.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

दिल dil (0.64)

Heart, courage, spirit, will.

तीनों tīnō̃ (0.62)

The three, all three.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पास pās (0.58)

pass (0.58)

To pass.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

double (0.51)

Double.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

याद yād (0.47)

Remembrance, recollection, memory.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.38)

Side, direction.
Towards.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बहुत bahut (0.36)

Many, much.
Very.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (0.35)

We.
(rustic form) I.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वैसा vaisā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वयं svayã (0.30)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

क्योंकि kyōṅki (0.29)

Because, since.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

तक tak (0.24)

To, upto, till, until, by.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दिखाना dikhānā (0.22)

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.20)

interrogative pronoun. Who

मैं maĩ (0.19)

I. (personal pronoun)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनुभव anubhav (0.17)

Experience.

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

चलना chalnā (0.15)

Continue.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाप bāp (0.13)

Father.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

लेना lēnā (0.13)

To take.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सर्व sarv (0.11)

All ; whole, entire, complete.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.10)

Some, any, someone, anyone.

अगर agar (0.10)

If, if so be, in case, in the event of.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.09)

To understand.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.09)

Say.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

के लिए kē liē (0.08)

For, for the sake of.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.08)

To give.

जब jab (0.08)

(Relative pronoun) When.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

रहना rahnā (0.01)

To remain, to stay.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)