Avyakt murli for Sunday 28 October 2018

त्योहार tyōhār (8.40)

leakage (6.53)

Leakage.

authority (5.81)

Authority.

साफ sāph (5.26)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

भैया bhaiyā (4.86)

nature (4.67)

Nature.

video (4.58)

निश्चयबुद्धि niśhchaybuddhi (4.53)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

इतिहास itihās (4.38)

History.

हजूर hajūr (4.19)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

श्रीलक्ष्मी śhrīlakṣhmī (4.10)

natural nature (4.08)

Natural nature.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

सूखना sūkhnā (3.90)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

भोलानाथ bhōlānāth (3.80)

The innocent Lord, an epithet of Śiv (God).

भावी bhāvī (3.74)

Future, coming.
Destiny, future.

हाज़िर hāzir (3.65)

Present, ready.

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

प्राणेश्वर prāṇēśhvar (3.27)

प्रभावित prabhāvit (3.24)

refresh (3.24)

Refresh.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

शीघ्र śhīghra (3.14)

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

attention please (3.03)

स्नेही snēhī (3.02)

A lover.
Loving, affectionate.

खूब khūb (3.00)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

natural (2.99)

Natural.

निश्चिन्त niśhchint (2.95)

Carefree, assured, convinced, unconcerned.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जीना jīnā (2.90)

To live, to be alive.

सच्चा sachchā (2.80)

True, genuine, real.
Truthful, sincere, loyal, faithful.

आवश्यक āvaśhyak (2.79)

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

order (2.71)

Order.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

राई rāī (2.66)

बहन ou बहिन bahan ou bahin (2.63)

मुस्कराहट muskarāhaṭ (2.58)

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

जी jī (2.45)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

परमधाम paramdhām (2.45)

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

माथा māthā (2.40)

in advance (2.40)

In advance.

बारी bārī (2.39)

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

लवलीन lavlīn (2.38)

भाई bhāī (2.34)

Brother.

point (2.34)

Point.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

direct (2.32)

Direct.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

अनुभवी anubhavī (2.29)

Experienced, veteran, seasoned.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सैर sair (2.22)

रथ rath (2.22)

Chariot, vehicle (of a god).

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

नाज़ुक nāzuk (2.19)

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

नया वर्ष nayā varṣh (2.14)

New Year.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

too late (2.11)

Too late.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

board (2.08)

Board.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

seat (2.08)

Seat.

class (2.08)

Class.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

जिस समय jis samay (1.96)

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

revise (1.88)

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

शक्तिवान śhaktivān (1.85)

उत्सव utsav (1.85)

स्नेह snēh (1.85)

Love, affection.
Oil, oily substance.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कोशिश kōśhiśh (1.77)

Effort, endeavour.

दिल dil (1.76)

Heart, courage, spirit, will.

underline (1.76)

Underline.

पहाड़ pahāṛ (1.73)

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

वतन vatan (1.73)

Homeland, native country.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

drill (1.60)

Drill.

ज्ञान gyān (1.59)

Knowledge directly taught by God.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

निरन्तर nirantar (1.59)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

set (1.57)

Set

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सूरत sūrat (1.55)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

ताली tālī (1.53)

Clapping the hands.

दिलाराम dilārām (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

नज़दीक nazdīk (1.52)

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मददगार madadgār (1.51)

Helper, supporter, assistant.

रूहानियत rūḥānīyat (1.51)

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोना kōnā (1.47)

Corner.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

practice (1.46)

Practice.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

T (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

minute (1.44)

Minute.

के पीछे kē pīchhē (1.43)

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

silence (1.42)

Silence.

संगम saṅgam (1.39)

Confluence, union, meeting.

मिलन milan (1.39)

Meeting, union, contact.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सुन्दर sundar (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबने sabnē (1.36)

जान jān (1.36)

पूजना pūjnā (1.35)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

तैयारी taiyārī (1.33)

question (1.32)

Question.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

बीच bīch (1.31)

Middle, centre.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

बीच-बीच में bīch-bīch mē̃ (1.25)

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

fast (1.16)

Fast.

भूलना bhūlnā (1.15)

To forget.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.14)

Foundation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

तथा tathā (1.13)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

जीवन jīvan (1.11)

Life, animation, existence.

V (1.11)

we (1.11)

अथवा athavā (1.11)

Or.
That is.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तुम tum (1.11)

You (between equals).

check (1.10)

Check.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

master (1.09)

Master.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अन्य anya (1.05)

Other, another, different; separate.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हल्का halkā (1.05)

Light, cheap, thin, faint.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

गाना gānā (1.04)

To sing, to chant.
A song.

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

zone (0.99)

Zone.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (0.97)

Message.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

second (0.96)

Second.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

service (0.94)

Service.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

विजय vijay (0.89)

Conquest, victory, triumph.

पाना pānā (0.87)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नशा naśhā (0.83)

Intoxication, drunkenness.

भरना bharnā (0.82)

To fill, to refill.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्रभाव prabhāv (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बाबा bābā (0.74)

Father.

teacher (0.73)

Teacher.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निकालना nikālnā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.60)

Side, direction.
Towards.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आगे āgē (0.58)

Ahead, in front of, before; in future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

याद yād (0.56)

Remembrance, recollection, memory.

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

आना ānā (0.52)

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

कई kaī (0.49)

Several, sundry, divers, some, some few.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

बन ban (0.46)

हर har (0.46)

her (0.46)

पहला pahlā (0.46)

हम ham (0.45)

We.
(rustic form) I.

हरना harnā (0.45)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

बार bār (0.44)

Time, occasion.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

अनुभव anubhav (0.41)

Experience.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सर्व sarv (0.34)

All ; whole, entire, complete.

अगर agar (0.33)

If, if so be, in case, in the event of.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

आज āj (0.31)

Today.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.28)

Many, much.
Very.

नमस्ते namastē (0.27)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

या yā (0.25)

Or, either.

सिर्फ sirph (0.25)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

वा vā (0.24)

Or.

स्वयं svayã (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जितना jitnā (0.22)

As much as, as many, how much, however much.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.17)

Always, perpetually, continually, ever.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

चलना chalnā (0.15)

Continue.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.15)

Father.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

पर par (0.10)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.09)

Say.

के लिए kē liē (0.08)

For, for the sake of.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.08)

To understand.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (0.08)

To take.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.07)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)