Avyakt murli for Sunday 17 February 2019

अभियान abhiyān (8.98)

A campaign.
An expedition.

समय का महत्व samay kā mahatva (6.53)

स्वमान svamān (6.10)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

राजस्थान rājasthān (5.87)

upset (5.32)

Upset.

कुम्भ kumbh (5.07)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

हथेली hathēlī (5.07)

Palm of the hand.

झांकी jhāṅkī (4.86)

अनहद anahad (4.66)

Boundless, limitless.
The inner voice that comes at the time of meditation.

पूर्वज pūrvaj (4.64)

Ancestor(s).

एकाग्रता की शक्ति ēkāgratā kī śhakti (4.47)

Power of concentration.

प्रभात-फेरी prabhāt-phērī (4.38)

Singing or slogan-raising groups going round in the morning (to celebrate an important event or for propaganda purposes).
Religious procession at dawn.

आलस्य ālasya (4.33)

Laziness, lethargy.

शान śhān (4.26)

Magnificence, splendour, grandeur.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

एकाग्रता ēkāgratā (4.17)

Concentration (of mind).

उदाहरणमूर्त udāharaṇmūrt (4.10)

विराट virāṭ (4.10)

The ruler, the splendid one.
Vast, imposing, splendid.

इलाहाबाद ilāhābād (4.10)

missing (4.10)

Missing.

अन्तर्गत antargat (4.10)

Internal, innermost, hidden.
Included.
Within, inside.

बेहाल bēhāl (4.10)

Miserable, in a sad plight, distressed, afflicted.

set (4.05)

Set

सत्यम् शिवम् सुन्दरम् satyam śhivam sundaram (3.90)

practical life (3.90)

Real life.

बेहद का बाप bēhad kā bāp (3.90)

The unlimited Father.

मेला mēlā (3.79)

A large concourse of people for religious or commercial purposes, a fair.

परेशान parēśhān (3.75)

Bothered, worried, troubled, harassed.

त्योहार tyōhār (3.62)

शिवकुमारी śhivkumārī (3.62)

सरकार sarkār (3.62)

Government, administration.

individual (3.62)

Individual

प्रथम pratham (3.62)

The first, foremost, prima.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

शिवकुमार śhivkumār (3.51)

season (3.45)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शिववंशी śhivvanśhī (3.42)

From the lineage of Śhiv.

की ओर kī ōr (3.41)

तथा tathā (3.39)

And.
So.

ओर ōr (3.39)

Side, direction.

तुरत दान महापुण्य turat dān mahāpuṇya (3.34)

Instant donation, great merit.
The sooner done the better.

ब्रह्माकुमार brahmākumār (3.26)

Son of Brahmā.

आध्यात्मिक ādhyātmik (3.23)

Spiritual, pertaining to the soul or the Supreme Soul.

बालक bālak (3.22)

स्वर्णिम svarṇim (3.20)

Golden.

खबरदार khabardār (3.20)

Cautious, watchful.

पधारना padhārnā (3.17)

मंथन manthan (3.14)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

खेती khētī (3.08)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

जागृति jāgr̥iti (3.08)

An awakening.

युग yug (3.07)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

seat (3.05)

Seat.

ग्राम grām (3.03)

A village.
Gamut (in music).
(suffix) Multitude, collection.

महत्व mahatva (2.98)

Importance.
Significance.
Greatness.
Magnitude.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

रिवाज rivāj (2.94)

model (2.86)

Model.

खण्ड khaṇḍ (2.86)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

पकड़ना pakaṛnā (2.85)

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

underline (2.79)

Underline.

realise (2.75)

To realise.

सुन्दर sundar (2.75)

आबू ābū (2.73)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अन्दाज andāj (2.72)

जान jān (2.71)

वायदा vāydā (2.71)

Promise, commitment.

real gold (2.69)

साल sāl (2.68)

A year.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

alert (2.50)

Alert.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

धर्मराज dharmrāj (2.48)

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

फहराना phahrānā (2.46)

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

शिवबाबा śhivbābā (2.44)

The Father Śiv.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

conference (2.42)

Conference.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

सम्मेलन sammēlan (2.38)

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

अमूल्य amūlya (2.38)

Priceless, invaluable.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

ताज tāj (2.36)

Crown, diadem.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

भाई bhāī (2.34)

Brother.

सौगात saugāt (2.34)

a present, gift.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

direct (2.32)

Direct.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

gift (2.27)

Gift.

हाथ hāth (2.27)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बहन ou बहिन bahan ou bahin (2.27)

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

सज़ा sazā (2.24)

Punishment, penalty.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

रथ rath (2.22)

Chariot, vehicle (of a god).

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

दुआ duā (2.20)

Prayer.
Blessing.

बेहद bēhad (2.19)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

सबूत sabūt (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

माना mānā (2.17)

(it) Means, that is.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

स्वउन्नति svaunnati (2.11)

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

आयु āyu (2.08)

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

तत्पर tatpar (2.07)

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

refresh (2.05)

Refresh.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

भोग bhōg (2.04)

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

hall (2.03)

Hall.

पीछे pīchhē (2.02)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मूल्य mūlya (2.02)

Cost, price, worth, value.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

फौरन phauran (2.01)

चाल chāl (2.00)

special (2.00)

Special.

home work (1.98)

Homework.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

light (1.98)

Light.
(Bābā) Electricity.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

world (1.96)

World.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

सन्देश sandēśh (1.95)

Message.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

double (1.93)

Double.

चारों chārō̃ (1.92)

The four, the whole four, all four.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

ब्रह्मा बाबा brahmā bābā (1.85)

जिम्मेवार jimmēvār (1.84)

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

नया nayā (1.82)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ever ready (1.81)

Ever-ready.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

काफी kāphī (1.77)

Enough, sufficient, adequate.

मणि maṇi (1.77)

Jewel, gem.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

रचता rachtā (1.77)

Creator one who makes.

पता patā (1.76)

Address, whereabouts, information, knowledge.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रफ्तार raphtār (1.74)

Speed, pace.

India (1.73)

India.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

मानना mānnā (1.70)

बाम्बे bāmbē (1.69)

Bombay.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

सजना sajnā (1.68)

विचार vichār (1.68)

सो sō (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

हल्का halkā (1.66)

Light, cheap, thin, faint.

फलाना phalānā (1.66)

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

बाद bād (1.65)

After, later, subsequently.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अनुसार anusār (1.63)

According to, in conformity with.

मालूम mālūm (1.62)

Known.
Evident, apparent.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

प्रत्यक्षफल pratyakṣhaphal (1.58)

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बाबा bābā (1.57)

Father.

रचना rachnā (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

automatically (1.53)

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

लाख lākh (1.49)

A hundred thousand, 100 000.

final (1.49)

Final.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

percentage (1.46)

Percentage.

शब्द śhabd (1.46)

Word, term, sound.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

royal (1.43)

Royal.

के पीछे kē pīchhē (1.43)

और कोई aur kōī (1.42)

Someone else, anyone else.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तुम tum (1.40)

You (between equals).

उड़ाना uṛānā (1.40)

full (1.39)

Full.

power (1.39)

Power.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

attention (1.32)

Attention.

जानकी jānkī (1.32)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

golden (1.31)

Golden.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

लम्बा lambā (1.31)

Long, lengthy, tall.

class (1.31)

Class.

निकालना nikālnā (1.31)

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

majority (1.30)

Majority.

सा sā (1.29)

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

और कुछ aur kuchh (1.29)

कमाल kamāl (1.28)

संख्या saṅkhyā (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

last (1.24)

Last.

साथ sāth (1.24)

With, together, along with.
Company, association.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सोना sōnā (1.24)

To sleep.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पाना pānā (1.22)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (1.19)

Foreign country.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

knowledgeful (1.17)

Knowledgeful.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

भूलना bhūlnā (1.15)

To forget.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

कई kaī (1.14)

Several, sundry, divers, some, some few.

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.12)

Title.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

साथ-साथ sāth-sāth (1.08)

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अति ati (1.05)

अन्य anya (1.05)

Other, another, different; separate.

सबसे sabsē (1.05)

(superlative) Of all, the most.

नशा naśhā (1.05)

Intoxication, drunkenness.

आधा ādhā (1.02)

Half.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

कब kab (0.94)

Interrogative adverb: When? At what time ?

खुश khuśh (0.94)

Happy, pleased.
Good.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

pass (0.91)

To pass.

पास pās (0.91)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.90)

Body.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

विश्व viśhva (0.87)

The world, universe.

master (0.86)

Master.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

दिल dil (0.80)

Heart, courage, spirit, will.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अलग alag (0.76)

Different, separate, apart, distinct.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.76)

Side, direction.
Towards.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

teacher (0.73)

Teacher.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.69)

I. (personal pronoun)

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वर्ष varṣh (0.64)

Year.

याद yād (0.64)

Remembrance, recollection, memory.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के प्रति kē prati (0.56)

Towards.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

हम ham (0.53)

We.
(rustic form) I.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्वयं svayã (0.52)

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

दोनों dōnō̃ (0.43)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.40)

Sometime, ever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.39)

Because, since.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (0.36)

Continue.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जानना jānnā (0.33)

To know, to become aware of, to perceive.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बहुत bahut (0.33)

Many, much.
Very.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

या yā (0.31)

Or, either.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

हर har (0.28)

her (0.28)

हरना harnā (0.28)

इतना itnā (0.27)

As much as this, this much; so much, so many.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.26)

All ; whole, entire, complete.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

दो dō (0.24)

Two, 2.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.24)

Or.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.19)

For, for the sake of.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.19)

To can, to be able to.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (0.17)

Experience.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.12)

The soul, the spirit, the self.

बाप bāp (0.12)

Father.

कहना kahnā (0.11)

Say.

लेना lēnā (0.11)

To take.

सदा sadā (0.11)

Always, perpetually, continually, ever.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

देना dēnā (0.11)

To give.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.09)

Some, any, someone, anyone.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.09)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.08)

To understand.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.07)

Opposite, inimical, other, alien, higher.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

ओम् ōm (0.05)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)