Avyakt murli for Thursday 17 October 2019

negative (7.02)

Negative.

exercise (6.62)

Exercise.

निर्वाण nirvāṇ (6.06)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

गहराई gahrāī (5.98)

Depth, profundity.

क्षमा kṣhamā (5.87)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

तीव्रता tīvratā (5.87)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

बददुआ badduā (5.42)

A curse.

समुद्र samudr (4.89)

Sea, ocean.

पश्चिम paśhchim (4.81)

West.
Western.

गुल्ज़ार Gulzār (4.68)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

दुआ duā (4.50)

Prayer.
Blessing.

wrong (4.45)

date fix (4.36)

To fix a date (in Hindi the object is placed before the verb).

thought (4.26)

Thought.

तलना talnā (4.21)

To fry.

get (4.14)

To get.

positive (4.13)

Positive.

gate (4.09)

Gate.

vibration (3.98)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.92)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

अद्भुत adbhut (3.90)

Marvellous, fantastic, singular, supernatural.

खराबी kharābī (3.90)

Badness, wickedness.
Defect, fault, demerit.

निवारण nivāraṇ (3.87)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

April (3.75)

off (3.74)

of (3.74)

Of.

कल्याणकारी kalyāṇkārī (3.71)

Who makes happiness.

future (3.71)

Future.

वृत्ति vr̥itti (3.71)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

date (3.65)

Date.

video (3.63)

मछली machhlī (3.62)

A fish.

challenge (3.61)

Challenge.

बिठाना biṭhānā (3.60)

feature (3.52)

Feature.

खराब kharāb (3.52)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

meeting (3.49)

Meeting.

fix (3.49)

To fix.

खिट-खिट khiṭ-khiṭ (3.45)

Disturbance, interruption of peace, conflict.

पत्र patra (3.44)

pass with honour (3.38)

To pass with honour.

लगभग lagbhag (3.34)

मन्सा-वाचा mansā-vāchā (3.34)

नेपाल nēpāl (3.32)

छपना chhapnā (3.27)

To be stamped, be marked.
To be printed, be published.

हकदार hakdār (3.27)

photo (3.25)

Photo, photograph.

refresh (3.24)

Refresh.

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

drill (3.21)

Drill.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

हथेली hathēlī (3.20)

Palm of the hand.

जीना jīnā (3.17)

To live, to be alive.

occupation (3.10)

Occupation.

वायुमण्डल vāyumaṇḍal (3.10)

The atmosphere.

निश्चित niśhchit (3.10)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

machine (3.08)

Machine.

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

right (3.07)

Right.

संभाल sambhāl (3.01)

माँगना mā̃gnā (3.00)

To demand, to ask, to call for, to claim, to invite, to solicit.

कान kān (2.91)

An ear.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

minute (2.87)

Minute.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

तीसरा नम्बर tīsrā number (2.86)

repeat (2.81)

To repeat.

तीव्र tīvr (2.79)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

दादी dādī (2.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

जी jī (2.73)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

rocket (2.72)

Rocket.

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

बनारस banāras (2.69)

The holy city Benares.

you (2.67)

रूई rūī (2.66)

phone (2.66)

U (2.64)

The letter U of our alphabet; used for acronyms.

mind (2.63)

Mind.

तथा tathā (2.62)

And.
So.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

घबराना ghabrānā (2.61)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भूमि bhūmi (2.53)

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

peace (2.50)

Peace.

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बहन ou बहिन bahan ou bahin (2.46)

उल्टी ulṭī (2.46)

परमधाम paramdhām (2.45)

waste (2.42)

Waste.

west (2.42)

West.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

शुभ śhubh (2.36)

Auspicious, good.
The good, well-being.

combined (2.36)

Combined.

course (2.35)

Course.

भाई bhāī (2.34)

Brother.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

teacher (2.32)

Teacher.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

अटूट aṭūṭ (2.29)

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

email (2.24)

Email.

पाण्डव भवन pāṇḍav bhavan (2.24)

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जगह jagah (2.23)

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

surrender (2.18)

Surrender.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

भासना bhāsnā (2.14)

ceremony (2.14)

Ceremony.

साल sāl (2.12)

A year.

बिचारा bichārā (2.12)

Poor, helpless.

रखाना rakhānā (2.12)

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

जानकी jānkī (2.09)

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

P (2.08)

The letter P of our alphabet; used for acronyms.

class (2.08)

Class.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

मना manā (2.06)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

तमोगुणी tamoguṇī (2.05)

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

low (2.03)

Low.

पालना pālnā (2.03)

line (2.03)

Line.

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

मैदान maidān (1.99)

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

home work (1.98)

Homework.

addition (1.97)

Addition.

शक्तिशाली śhaktiśhālī (1.97)

Who possesses power or strength, powerful, strong.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

wonderful (1.95)

Wonderful.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

O (1.91)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

hospital (1.90)

Hospital.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

हमेशा hamēśhā (1.89)

revise (1.88)

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

गाँव gānv (1.86)

Village.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

control (1.83)

Control.

fast (1.83)

Fast.

note (1.82)

Note.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

मिलन milan (1.79)

Meeting, union, contact.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

से पहले sē pahlē (1.79)

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

पक्का pakkā (1.77)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अलग alag (1.76)

Different, separate, apart, distinct.

पता patā (1.76)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

देश dēśh (1.74)

Country, land, native home, region, space.

पहाड़ pahāṛ (1.73)

scene (1.73)

Scene.

उम्मीद ummīd (1.73)

पास pās (1.73)

pass (1.73)

To pass.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

आवश्यक āvaśhyak (1.71)

मन्दिर mandir (1.70)

Temple.

London (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

बाम्बे bāmbē (1.69)

Bombay.

माँ mā̃ (1.69)

Mother.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

मन man (1.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बाद bād (1.65)

After, later, subsequently.

drama (1.65)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

doctor (1.64)

Doctor.

हे hē (1.62)

बढ़िया baṛhiyā (1.62)

तरह tarah (1.62)

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (1.59)

Spiritual.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

mark (1.55)

Mark.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

इसीलिए isīliē (1.54)

चरित्र charitra (1.54)

Character.

time (1.53)

Time.

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

बसना basnā (1.53)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

लाडला lāḍlā (1.51)

centre (1.50)

Centre.

सूक्ष्म sūkṣhma (1.50)

Subtle.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

भूलना bhūlnā (1.45)

To forget.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

के प्रति kē prati (1.44)

Towards.

गलती galatī (1.43)

Mistake, error, fault.

foreign (1.42)

Foreign.
Abroad.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

कर्मणा karmaṇā (1.40)

Throught the deed.

तुम tum (1.40)

You (between equals).

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

direction (1.39)

Direction.

दिल dil (1.39)

Heart, courage, spirit, will.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

सुन्दर sundar (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जान jān (1.36)

foreigner (1.34)

Foreigner.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शुरू होना śhurū hōnā (1.33)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

seat (1.31)

Seat.

merciful (1.31)

Merciful.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पवित्र pavitr (1.29)

Holy, sacred, pure.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बाबा bābā (1.28)

Father.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

तभी tabhī (1.25)

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बीच-बीच में bīch-bīch mē̃ (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

कल kal (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

change (1.23)

Change.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

बारी bārī (1.20)

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

पुरुषार्थ puruṣhārth (1.18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

double (1.17)

Double.

knowledgeful (1.17)

Knowledgeful.

मास mās (1.17)

Month.

वायदा vāydā (1.17)

Promise, commitment.

मांस māns (1.17)

Meat, flesh.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

आजकल ājkal (1.10)

Nowadays, these days.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

science (1.08)

Science.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मानना mānnā (1.07)

स्थान sthān (1.06)

Place, spot, site.

भेजना bhējnā (1.06)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

सबसे sabsē (1.05)

(superlative) Of all, the most.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

निकालना nikālnā (1.04)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

zone (0.99)

Zone.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

समाचार samāchār (0.99)

News; information.

भूल जाना bhūl jānā (0.99)

तीनों tīnō̃ (0.99)

The three, all three.

हां hā̃ (0.98)

Yes, yea.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

check (0.95)

Check.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

योगी yōgī (0.91)

(One) who practices yōg.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

programme (0.86)

Programme.
(Bābā) Event.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

विश्व viśhva (0.83)

The world, universe.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

practical (0.83)

Practical.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

हिम्मत himmat (0.83)

Courage, boldness.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (0.82)

According to, in conformity with.

जहाँ jahā̃ (0.81)

Where, wherever.

last (0.78)

Last.

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

सो sō (0.72)

बार bār (0.70)

Time, occasion.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

तक tak (0.69)

To, upto, till, until, by.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

सा sā (0.65)

सामने sāmnē (0.65)

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

group (0.63)

Group.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

मैं maĩ (0.58)

I. (personal pronoun)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

पहला pahlā (0.56)

दो dō (0.56)

Two, 2.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

या yā (0.54)

Or, either.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

हम ham (0.53)

We.
(rustic form) I.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

भरना bharnā (0.52)

To fill, to refill.

आना ānā (0.52)

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्मना janamnā (0.46)

To be born.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.42)

Because, since.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.36)

सिर्फ sirph (0.36)

अनुभव anubhav (0.36)

Experience.

दिखाना dikhānā (0.35)

बहुत bahut (0.35)

Many, much.
Very.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अगर agar (0.33)

If, if so be, in case, in the event of.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

उतना utnā (0.32)

वहां vahā̃ (0.32)

There.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

सर्व sarv (0.26)

All ; whole, entire, complete.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

चलना chalnā (0.21)

Continue.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.20)

interrogative pronoun. Who

लेना lēnā (0.20)

To take.

जब jab (0.20)

(Relative pronoun) When.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इतना itnā (0.17)

As much as this, this much; so much, so many.

के लिए kē liē (0.17)

For, for the sake of.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

वा vā (0.15)

Or.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.12)

Some, any, someone, anyone.

सदा sadā (0.12)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

बाप bāp (0.11)

Father.

कहना kahnā (0.11)

Say.

देना dēnā (0.11)

To give.

समझना samajhnā (0.11)

To understand.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.06)

Opposite, inimical, other, alien, higher.

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)