Avyakt murli for Sunday 15 December 2019

⁰ Avyakt BapDada Om Shanti 15/12/2019

¹> Beloved Avyakt BapDada’s deeply loving instrument teachers, all Brahmin brothers and sisters who are the decoration of the Brahmin clan, ones who always remain stable in their elevated self- respect, ones who become the embodiment of experience and become an authority of experience, please accept love-filled sweet remembrances. ²For this turn of BapDada’s season, large numbers of brothers and sisters have arrived from Rajasthan, Gujarat and the Eastern Zone.

³Brothers and sisters of Rajasthan have received the part of service.

⁴BapDada always sings songs of praise of the children’s fortune.

⁵Baba says: Children, you Brahmins are special souls in the whole world because you have recognized God who has come in an incognito form. ⁶You experience His divine powers.

⁷According to the drama, this alokik, loving and detached mela of meeting BapDada attracts everyone a great deal. ⁸Thousands of new and old brothers and sisters are have reached the home of Madhuban. ⁹Dadi Janki celebrates a meeting with all of them every evening, conducting yoga and class.

¹⁰They all also receive very deep classes of dharna from the senior brothers and sisters. ¹¹Everyone goes back being fully refreshed.

¹²On the day of BapDada’s incarnation, the atmosphere of Madhuban is especially attractive.

¹³Everyone begins to invoke BapDada from amrit vela and continue to tour around the subtle regions. ¹⁴Everyone has this deep desire to celebrate an avyakt meeting with BapDada.

¹⁵BapDada fulfils all the children’s desires and everyone has very beautiful experiences.

¹⁶Together with concentration, everyone has new, new alokik experiences in such a big gathering.

¹⁷The atmosphere is very peaceful and full of happiness.

¹⁸All of you will also come in your own turns have be refreshed a lot. ¹⁹Achcha.

²⁰Lots of love and remembrance to all.

²¹15/12/2019 Avyakt BapDada 30/01/2010

²²Be an embodiment of the experience of self-respect in all four subjects and use the authority of experience. ²³Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere.

²⁴Each Brahmin is a special soul in the whole Brahmin world.

²⁵You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

²⁶BapDada is giving love from His heart to the children who have merged Him in their heart.

²⁷Each child is experiencing himself to be loved by such a Father and is experiencing the Father to be merged in his or her heart.

²⁸For the Father, every child is extremely lovely and loved by all.

²⁹All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

³⁰A life is not just for two to four hours; a life is for all time.

³¹So, while walking and moving around and performing actions, you are constant yogis who have a yogi life.

³²Whether you are sitting in yoga or doing any other work, you are karma yogis.

³³The aim of your life is to be constant yogis.

³⁴Do you experience your yogi life to be a natural life?

³⁵BapDada is seeing the sparkling fortune on the forehead of each child. ³⁶What is He seeing?

³⁷Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.

³⁸Why?

³⁹Where there is self-respect, there cannot be body consciousness.

⁴⁰From the beginning to the end, until now, BapDada has given every child different types of self-respect.

⁴¹If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

⁴²However, even now, BapDada doesn’t like one thing about the children. ⁴³Do you know what that is?

⁴⁴When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority children because where there is love, there is no labour.

⁴⁵Where there is labour, there is a lack of love.

⁴⁶Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

⁴⁷Some children were sitting in their self-respect, they were thinking that they were seated on BapDada’s heart-throne, they were thinking this, they were making effort to stabilise themselves in this self- respect, but what was the weakness that Baba saw?

⁴⁸They remembered the self-respect, they were thinking about it, but the weakness visible was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of experience. ⁴⁹There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

⁵⁰So they were making effort but they did not become embodiments of experience.

⁵¹BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

⁵²In that experience, not even the slightest body consciousness of any type can pull you towards itself.

⁵³So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while performing action is now a lot more essential.

⁵⁴Become an embodiment. ⁵⁵In every situation, in every subject, become an embodiment of experience – whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

⁵⁶Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all the children as embodiments of experience.

⁵⁷There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

⁵⁸No one can shake that experience because it is self-respect (swa-maan). ⁵⁹When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

⁶⁰For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don’t have to make any effort to remove the darkness or to chase it away.

⁶¹Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there.

⁶²There are different types of body consciousness and the Father has also given different types of self-respect. ⁶³You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and in being an embodiment of that experience.

⁶⁴That is why you have to labour. ⁶⁵So, now, according to the time, and at the time of your accomplishing the aim of becoming equal to the Father, BapDada doesn’t like seeing you labour.

⁶⁶Each one of you should check yourself: Do I have a karma yogi life? ⁶⁷A life is natural and for all time; it is not just sometimes. ⁶⁸Become an embodiment of experience.

⁶⁹Have you accomplished the aim that you have of a yogi life and of being an image of experience?

⁷⁰You yourself should constantly experience the sparkling light on the forehead.

⁷¹You yourself should be stable in that experience; you should be an embodiment of remembrance, not one who has to have remembrance, but one who is an embodiment of remembrance. ⁷²The proof of whether you are an embodiment of remembrance or not is that when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task. ⁷³The tasks may vary, but your stage of being an embodiment of experience should not vary. ⁷⁴So, today, BapDada saw why you have to labour.

⁷⁵Baba saw that you are numberwise according to your effort in becoming an embodiment of experience. ⁷⁶BapDada has deep love in His heart for every child, and He therefore cannot bear to see one He loves having to labour. ⁷⁷No matter in what subject you may have to labour or use the word “sometimes” in, the reason for this is that you lack being an embodiment of experience. ⁷⁸You are an effort-maker but you have not become an embodiment.

⁷⁹You should experience being an embodiment of experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don’t have to chase it away.

⁸⁰It is natural that where there is darkness, there is little or no light.

⁸¹So, the greatest authority that is remembered is that of experience. ⁸²Even if thousands of people try to change an experience, they cannot do that.

⁸³All of you must have experienced sugar and know that it is sweet. ⁸⁴Even if thousands of people tried to change your opinion, would they be able to do that?

⁸⁵In any subject, whether knowledge, yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word “sometimes”, it means that you have not become an image of experience in that subject.

⁸⁶An experience is not “sometimes”, it is a natural nature. ⁸⁷So, did you hear what the reason is for having to labour?

⁸⁸When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time?

⁸⁹It is a natural experience. ⁹⁰This is why, according to the time now, everything is going to happen suddenly. ⁹¹It is not going to tell you in advance before it happens. ⁹²There are games of the elements of nature taking place suddenly.

⁹³It has begun now. ⁹⁴New things happen – suddenly there was an earthquake, and in a short time hundreds of thousands of souls died. ⁹⁵Did they know whether they would be alive or not the next day? ⁹⁶Many such accidents have begun to take place suddenly in different places.

⁹⁷Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

⁹⁸You will not say that you are still making effort, will you?

⁹⁹Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect? ¹⁰⁰You will definitely have to become that.

¹⁰¹You may say: “I am trying.”

¹⁰²If you are going to try, do that from now because practice over a long period of time will help at that time.

¹⁰³Do not be an effort-maker, but be experienced because the Almighty Authority has given all of you the authority of experience. ¹⁰⁴Just as you are experienced in body consciousness, do you have to remember your body consciousness thinking that “I am so-and-so”? ¹⁰⁵You have been given a name for the body, and so that is body consciousness, is it not?

¹⁰⁶“I am so-and-so.”

¹⁰⁷If even thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

¹⁰⁸Would you forget your name? ¹⁰⁹The awareness of the body with the name that has been given to you at birth has become so firm and natural.

¹¹⁰If someone is calling someone else with the same name as yours, they are not calling you but calling someone with the same name as yours, as soon as you hear your name, your attention would go there and you would think that that person is calling you. ¹¹¹This body consciousness has become so firm.

¹¹²Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of the self.

¹¹³You say that your life has changed, so what have you changed?

¹¹⁴From body consciousness, you have changed to self-respect and then you have become a master of the self. ¹¹⁵So check: Have I become an embodiment of knowledge?

¹¹⁶Or have I become one who listens to knowledge and relates it to others? ¹¹⁷Gyan means knowledge. ¹¹⁸The practical form of knowledge is said to be: Knowledge is light, knowledge is might . ¹¹⁹To be an embodiment of knowledge means that whatever actions you perform will be filled with light and might.

¹²⁰They will be accurate.

¹²¹This is known as being an embodiment of knowledge.

¹²²Do not become one who just speaks knowledge, but be an embodiment of knowledge.

¹²³To be an embodiment of yoga means to be a conqueror of the physical organs.

¹²⁴Be a master of the self over all the physical organs.

¹²⁵This is known as yoga, that is, a life that is yukti yukt.

¹²⁶If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every virtue.

¹²⁷Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

¹²⁸According to the time you may serve through your mind, through words, through actions, through love in your relationships: service will continue to take place continuously.

¹²⁹Service also takes place in relationships and connections.

¹³⁰For instance, in the Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the charity of service you will accumulate in your account.

¹³¹It is an act of charity to uplift someone who has fallen.

¹³²To do service of your relations and contacts is the duty of a true server.

¹³³It should not be that service is only service that you receive or is given to you.

¹³⁴Let service itself continue to take place automatically through your thoughts, words, deeds, relationships and connections.