Daily Murli for Sunday 3 March 2019

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (135)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (90)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (79)

To do.
Also used after a transitive English verb to conjugate.

key (50)

Key.

में mē̃ (43)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

और aur (42)

And.
Else.
Other.

बाप bāp (37)

Father.

बच्चा bachchā (34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भी bhī (33)

Inclusive emphatic particle: too, also, even.

को kō (31)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आप āp (30)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

K (30)

The letter K of our alphabet (used as an initial in acronyms).

भक्त bhakt (26)

A devotee.

तो tō (24)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (20)

Emphatic particle with a sense of exclusion : only.

सदा sadā (20)

Always, perpetually, continually, ever.

से sē (19)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

ना nā (16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (15)

The soul, the spirit, the self.

नहीं nahī̃ (15)

No.
Not.

सब sab (15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बूंद būnd (14)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

अपना apnā (12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (11)

Such, of this type.

मनाना manānā (11)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विधि vidhi (11)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

के साथ kē sāth (10)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

संकल्प saṅkalp (10)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (9)

Experience.

भक्ति bhakti (9)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भोलानाथ bhōlānāth (9)

The innocent Lord, an epithet of Śiv (God).

बिन्दु bindu (9)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

god (9)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

good (9)

Good.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

लेकिन lēkin (9)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

विशेष viśhēṣh (9)

Special, specific, particular, distinctive, characteristic, typical.

birth day (8)

Birthday.

देखना dēkhnā (8)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (8)

To give.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

झंडा jhaṇḍā (8)

Flag, banner, standard, ensign.

रहना rahnā (8)

To remain, to stay.

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

आना ānā (7)

To come.

भोला bhōlā (7)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

दिन din (7)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दोनों dōnō̃ (7)

हर har (7)

हरना harnā (7)

her (7)

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (7)

To take.

सहयोग sahyōg (7)

Cooperation, collaboration.

याद yād (7)

Remembrance, recollection, memory.

अब ab (6)

Now.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

जीवन jīvan (6)

Life, animation, existence.

खुशी khuśhī (6)

Joy, delight, happiness.

कि ki (6)

That (to report indirect speech, example he says that).

सबका sabkā (6)

(genitive case of sab) Of everyone.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

व्रत vrat (6)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

बन ban (5)

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (5)

Knowledge directly taught by God.

जानना jānnā (5)

To know, to become aware of, to perceive.

कभी kabhī (5)

Sometime, ever.

कहना kahnā (5)

Say.

लहराना laharānā (5)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लोग log (5)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महत्व mahatva (5)

Importance.
Significance.
Greatness.
Magnitude.

पूज्य pūjya (5)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अलौकिक alaukik (4)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अन्दाज andāj (4)

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

डालना ḍālnā (4)

To put in, to pour, to drop, to thrust.

देवता dēvtā (4)

A god, deity, divine being. (does not apply to God)

दूसरा dūsrā (4)

Second.
Other, another.
Next.

जयन्ती jayantī (4)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माला mālā (4)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

merciful (4)

Merciful.

मुबारक mubārak (4)

Congratulations. Best wishes.

पूजना pūjnā (4)

रहस्य rahasya (4)

Secret, mystery, secrecy.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सालिग्राम sāligrām (4)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

समझना samajhnā (4)

To understand.

साथ-साथ sāth-sāth (4)

स्नेह snēh (4)

Love, affection.
Oil, oily substance.

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वा vā (4)

Or.

विशेषता viśhēṣhtā (4)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आह्वान āhvān (3)

A call, summons, invocation, citation.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बधाई badhāī (3)

Congratulations, felicitations, greetings.

देवी dēvī (3)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हम ham (3)

We.
(rustic form) I.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के लिए kē liē (3)

For, for the sake of.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (3)

Some, any, someone, anyone.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (3)

Because, since.

लाख lākh (3)

A hundred thousand, 100 000.

लीला līlā (3)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

महान्, महा mahān, mahā (3)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मस्तक mastak (3)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

morning (3)

Morning.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिर भी phir bhī (3)

Notwithstanding, even then, in spite of that.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

पुकारना pukārnā (3)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राज़ rāz (3)

Secret.

सबसे sabsē (3)

(superlative) Of all, the most.

सहज sahaj (3)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

सिद्धि siddhi (3)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सिमरण simraṇ (3)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

शिव śhiv (3)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

शुद्ध śhuddh (3)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वभाव svabhāv (3)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

विदेशी vidēśhī (3)

Foreign, alien, exotic.
A foreigner, foreign national.

विजय vijay (3)

Conquest, victory, triumph.

या yā (3)

Or, either.

याद-प्यार yād-pyār (3)

Yād and pyār: remembrance and love, remembrance and affection.

यादगार yādgār (3)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आज āj (2)

Today.

अकेला akēlā (2)

Single, lonely, lonesome, solitary.

अशुद्ध aśhuddh (2)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बहुत bahut (2)

Many, much.
Very.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बांटना bāṇṭnā (2)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

भोजन bhōjan (2)

Food, victuals, dish of food, meal.

भोलापन bhōlāpan (2)

Simpleness, simple-heartedness, innocence.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

धारण dhāraṇ (2)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाना dikhānā (2)

double (2)

Double.

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृढ़ dr̥iṛh (2)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

godly (2)

Godly.

good morning (2)

Good morning.

in (2)

In.

इष्ट iṣhṭ (2)

Adored, favoured, favourite.

इतना itnā (2)

As much as this, this much; so much, so many.

जब jab (2)

(Relative pronoun) When.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जितना jitnā (2)

As much as, as many, how much, however much.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कदम kadam (2)

Step, pace, footstep.

कल kal (2)

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (2)

interrogative pronoun. Who

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुलना khulnā (2)

To open.
To be uncovered.
To be untied.
To start.
To clear.

किनारा kinārā (2)

Bank, shore, edge, border, verge.

लगन lagan (2)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

महादानी mahādānī (2)

Very generous, very munificent.
Very generous person, very munificent person.

मन man (2)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मन्सा mansā (2)

Mental, born of the mind.
Mentally, through the mind.

मिलन milan (2)

Meeting, union, contact.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मोह mōh (2)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (2)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पर्दा pardā (2)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फलाना phalānā (2)

फ्राक दिली phrāk dilī (2)

Open-heartedness, liberality, bounteousness.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

प्रिय priy (2)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पूजा pūjā (2)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजन pūjan (2)

Worship, adoring.

पुजारी pujārī (2)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पुकार pukār (2)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

प्यारा pyārā (2)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

return (2)

Return.

रूहानी rūhānī (2)

Spiritual.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सकना saknā (2)

To can, to be able to.

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सरल saral (2)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

सर्व sarv (2)

All ; whole, entire, complete.

second (2)

Second.

सिर्फ sirph (2)

स्पष्ट spaṣhṭ (2)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुरू śhurū (2)

Beginning, commencement.

तरह tarah (2)

touching (2)

Touching.

उतना utnā (2)

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विशाल viśhāl (2)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

विश्व viśhva (2)

The world, universe.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

wonderful (2)

Wonderful.

यही yahī (2)

Emphatic form of yah: this very.

योगी yōgī (2)

(One) who practices yōg.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अल्प alp (1)

A little, small, minute, short, few.

अल्पकाल alpkāl (1)

Short term.

अमर amar (1)

Immortal, eternal, undying.
A god, deity.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्त ant (1)

End.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अन्तर्मुखी antarmukhī (1)

Introverted.

अथवा athavā (1)

Or.
That is.

अति ati (1)

अवश्य avaśhya (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अवतरण avataraṇ (1)

Descent (especially of the soul into a body), incarnation.

आवाज़ āvāz (1)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

बाँह bā̃h (1)

The upper arm.
Support, protection, supporter.
Power, strength.

बाहरमुखी bāharmukhī (1)

बजना bajnā (1)

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भल bhal (1)

Even if, even though.

भरी bharī (1)

A burden.

भरना bharnā (1)

To fill, to refill.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

बीच bīch (1)

Middle, centre.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बिताना bitānā (1)

To spend, to pass (time).

बिठाना biṭhānā (1)

busy (1)

Busy.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलाना chalānā (1)

चलना chalnā (1)

Continue.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

cum (1)

डाली ḍālī (1)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

धन dhan (1)

Wealth, riches, money.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

धीरे dhīrē (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (1)

Heart, courage, spirit, will.

दिवस divas (1)

Day.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दिव्य दृष्टि divya dr̥iṣhṭi (1)

Divine vision.

दो dō (1)

Two, 2.

दूसरे तरफ dūsrē taraph (1)

एक तरफ ēk taraph (1)

emerge (1)

To emerge.

evening (1)

example (1)

Example.

finish (1)

full stop (1)

Full stop.

गाना gānā (1)

To sing, to chant.
A song.

गीत gīt (1)

good night (1)

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हज़ार hazār (1)

Thousand, 1000.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इस समय is samay (1)

At this time, now.

जगना jagnā (1)

To wake up, to awaken.

जागरण jāgraṇ (1)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

जागता jāgtā (1)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जाना jānā (1)

To go, to depart, to lose, to flow.

जन्मना janamnā (1)

To be born.

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1)

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमाल kamāl (1)

कापी kāpī (1)

an exercise book.
A copy.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के ऊपर kē ūpar (1)

On, upon.
Above.

खजाना khajānā (1)

Treasure.
Treasury, repository.

खर्च, खर्चा kharch, kharchā (1)

Expenditure, expense, cost, outlay.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

knowledgeful (1)

Knowledgeful.

लगना lagnā (1)

लाना lānā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

life (1)

Life.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मधुर madhur (1)

Sweet, melodious, pleasant, mellifluous.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मैं आत्मा हूँ maĩ ātmā hū̃ (1)

I am the soul.

मालूम mālūm (1)

Known.
Evident, apparent.

मानसिक mānasik (1)

Psychic, mental.

मस्त mast (1)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

master (1)

Master.

मस्ती mastī (1)

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुस्कराना muskarānā (1)

To smile, grin, smirk, simper.
(Bābā) To smile.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नाम nām (1)

Name.

नौधा naudhā (1)

नयन, नैन nayan, nain (1)

Eye.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

number one (1)

Number one.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

order (1)

Order.

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पहनाना pahnānā (1)

To cause to wear, to cause to put on, to clothe.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पाना pānā (1)

परम param (1)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परवश parvaśh (1)

Dependent, subservient, under another's control.

पास pās (1)

pass (1)

To pass.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

powerful (1)

Powerful.

practical life (1)

Real life.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रतिमा pratimā (1)

Image, icon, statue, idol, effigy.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

रचयिता rachayitā (1)

Creator, composer, author.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचना rachnā (1)

रहम rahm (1)

Pity, mercy, compassion.

रजोगुणी rajōguṇī (1)

रजोप्रधान rajōpradhān (1)

रात rāt (1)

Night.

revise (1)

शब्द śhabd (1)

Word, term, sound.

सच्चाई sachchāī (1)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

सजना sajnā (1)

शक्तिमान् śhaktimān (1)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सम्बन्ध sambandh (1)

Connection, relationship.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सफाई saphāī (1)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सरल-चित saral-chit (1)

Of straightforward nature or disposition.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सतोगुणी satōguṇī (1)

Having the qualities of goodness and purity, virtuous.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शीतल śhītal (1)

Cool, cold, frigid.
Without passion, calm.

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्नेही snēhī (1)

A lover.
Loving, affectionate.

सो sō (1)

सोना sōnā (1)

To sleep.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

शुभ śhubh (1)

Auspicious, good.
The good, well-being.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सुख-शान्ति sukh-śhānti (1)

Happiness and peace.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्वच्छता svachchhatā (1)

Cleanliness. neatness, purity, transparence.

स्वराज्य अधिकारी svarājya adhikārī (1)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

स्वयं svayã (1)

स्वीकार svīkār (1)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तैयारी taiyārī (1)

तक tak (1)

To, upto, till, until, by.

तलाव, तालाब talāv, tālāb (1)

Pond, pool, tank, reservoir of water.

तन-मन-धन tan-man-dhan (1)

Body, mind and money.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तीनों tīnō̃ (1)

The three, all three.

तीसरा tīsrā (1)

Third.

touch (1)

Touch.

तू tū (1)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ऊपर ūpar (1)

On, upon, above, upward, over.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैसा vaisā (1)

वाणी vāṇī (1)

Speech, voice.
Saraswati : the goddess of speech.

वरदाता vardātā (1)

वर्ष varṣh (1)

Year.

विदाई vidāī (1)

Farewell, sending off, departure.
Present made at the time of departure.

विदेश vidēśh (1)

Foreign country.

विधाता vidhātā (1)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

विधिपूर्वक vidhipūrvak (1)

According to rule, agreeably to prescribed law.

विकार vikār (1)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

वियोगी viyōgī (1)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

वृद्धि vr̥iddhi (1)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

यथार्थ yathārth (1)

Real, actual.
Accurate.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).