Daily Murli for Sunday 19 April 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (121)
To be.
To happen, to occur.
To exist.
To be born.
का kā (112)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (109)
To do.
Also used after a transitive English verb to conjugate.
key (62)
Key.
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (40)
The soul, the spirit, the self.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (35)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (30)
Emphatic particle with a sense of exclusion : only.
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (25)
Such, of this type.
सेवा sēvā (23)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
चाहना chāhnā (21)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
समय samay (20)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (19)
No.
Not.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (18)
Say.
विशाल viśhāl (18)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (16)
And.
Else.
Other.
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कि ki (16)
That (to report indirect speech, example he says that).
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आना ānā (14)
To come.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बाप bāp (13)
Father.
विशेष viśhēṣh (13)
Special, specific, particular, distinctive, characteristic, typical.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
हर har (12)
हरना harnā (12)
her (12)
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (12)
Always, perpetually, continually, ever.
श्रेष्ठ śhrēṣhṭha (12)
The best, good, excellent, superior.
अब ab (11)
Now.
दिल dil (11)
Heart, courage, spirit, will.
निमित्त nimitt (11)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
रूहानी rūhānī (11)
Spiritual.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
समझना samajhnā (10)
To understand.
चाहे chāhē (9)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जीवन jīvan (9)
Life, animation, existence.
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कोई kōī (9)
Some, any, someone, anyone.
नवीनता navīntā (9)
Novelty, newness, freshness.
स्नेह snēh (9)
Love, affection.
Oil, oily substance.
या yā (9)
Or, either.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
duty (8)
Duty.
लेना lēnā (8)
To take.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
रहना rahnā (8)
To remain, to stay.
सर्व sarv (8)
All ; whole, entire, complete.
विश्व viśhva (8)
The world, universe.
चलना chalnā (7)
Continue.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
कुमारी kumārī (7)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लहर lahar (7)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहयोगी sahyōgī (7)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वरदान vardān (7)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
दिखाना dikhānā (6)
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
लक्ष्य lakṣhya (6)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (6)
मैं maĩ (6)
I. (personal pronoun)
संपन्न sampann (6)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
उमंग umaṅg (6)
Aspiration, gusto, zeal.
आज āj (5)
Today.
अनुभव anubhav (5)
Experience.
बन ban (5)
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
golden jubilee (5)
हर एक har ēk (5)
Each, every.
Each one, everybody.
जितना jitnā (5)
As much as, as many, how much, however much.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खुशी khuśhī (5)
Joy, delight, happiness.
मिलन milan (5)
Meeting, union, contact.
मुख mukh (5)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (5)
To, upto, till, until, by.
यही yahī (5)
Emphatic form of yah: this very.
आगे āgē (4)
Ahead, in front of, before; in future.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (4)
Many, much.
Very.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Similar, identical, equal to the Father.
भाषण bhāṣhaṇ (4)
Speech, address.
On all sides, all around, everywhere.
conference (4)
Conference.
देश dēśh (4)
Country, land, native home, region, space.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
इतना itnā (4)
As much as this, this much; so much, so many.
जानना jānnā (4)
To know, to become aware of, to perceive.
खजाना khajānā (4)
Treasure.
Treasury, repository.
नशा naśhā (4)
Intoxication, drunkenness.
number one (4)
Number one.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पसन्द pasand (4)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फैलना phailnā (4)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
programme (4)
Programme.
(Bābā) Event.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सफलता saphaltā (4)
Success, achievement.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
उतना utnā (4)
उत्साह utsāh (4)
Enthusiasm, zeal.
वरदाता vardātā (4)
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (3)
If, if so be, in case, in the event of.
'not so', Do not believe.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बालक bālak (3)
बांटना bāṇṭnā (3)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
भयभीत bhaybhīt (3)
Afraid, frightened, terrified, horrified, fear-stricken.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जहाँ jahā̃ (3)
Where, wherever.
जाना jānā (3)
To go, to depart, to lose, to flow.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालिकपन mālikpan (3)
The condition of being master, lord, owner.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (3)
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पाना pānā (3)
परिवार parivār (3)
Family, household.
पाठ pāṭh (3)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
सकना saknā (3)
To can, to be able to.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संख्या saṅkhyā (3)
'who has, carries, or supports the service'. Server, servant.
Good feeling, auspicious feeling.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (3)
तैयारी taiyārī (3)
V (3)
वा vā (3)
Or.
वैसा vaisā (3)
we (3)
आबू ābū (2)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आजकल ājkal (2)
Nowadays, these days.
आना ānā (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (2)
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भेजना bhējnā (2)
भोला bhōlā (2)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
देना dēnā (2)
To give.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दोनों dōnō̃ (2)
double (2)
Double.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ever ready (2)
Ever-ready.
गाना gānā (2)
To sing, to chant.
A song.
ज्ञान gyān (2)
Knowledge directly taught by God.
हां hā̃ (2)
Yes, yea.
कल्याण kalyāṇ (2)
Welfare.
कमाल kamāl (2)
कंगन kaṅgan (2)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के आगे kē āgē (2)
In front of, ahead of, before.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्योंकि kyōṅki (2)
Because, since.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नाउम्मीद nāummīd (2)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number (2)
Number.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
part (2)
Part.
फैलाना phailānā (2)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फलाना phalānā (2)
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूजना pūjnā (2)
quality (2)
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबसे sabsē (2)
(superlative) Of all, the most.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
science (2)
Science.
सिर्फ sirph (2)
stage (2)
Stage.
(Bābā) State, condition.
स्थान sthān (2)
Place, spot, site.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
T (2)
teacher (2)
Teacher.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
वर्ष varṣh (2)
Year.
वतन vatan (2)
Homeland, native country.
विधाता vidhātā (2)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विद्या vidyā (2)
Learning, knowledge, education, science, discipline, skill.
विशालता viśhāltā (2)
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
addition (1)
Addition.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधीनता adhīntā (1)
Obedient.
अखुट akhuṭ (1)
Inexhaustible.
अल्पकाल alpkāl (1)
Short term.
अन्जान anjān (1)
Ignorant.
अन्त ant (1)
End.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (1)
International.
अन्य anya (1)
Other, another, different; separate.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
Blessing, benediction.
औरों aurō̃ (1)
(The) others.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाबा bābā (1)
Father.
बजा bajā (1)
Struck.
O'clock.
बालकपन bālakpan (1)
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बंटना baṇṭnā (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाई bhāī (1)
Brother.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
The innocent Lord, an epithet of Śiv (God).
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
busy (1)
Busy.
चलाना chalānā (1)
chance (1)
Chance.
combined (1)
Combined.
cum (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दिलाराम dilārām (1)
दिवस divas (1)
Day.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकत्रित ēkatrit (1)
Collected, accumulated, gathered.
emerge (1)
To emerge.
eye (1)
Eye.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
golden (1)
Golden.
golden age (1)
Golden age.
government (1)
Government.
गुजरात gujarāt (1)
Gujarat, state of India.
The sun of Gyān, sun of Knowledge.
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
headquarter (1)
Headquarters.
I (1)
इन्तजार intjār (1)
Wait.
जब jab (1)
(Relative pronoun) When.
जान jān (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
के बाद kē bād (1)
After.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
Glad tidings, good news.
किरण kiraṇ (1)
A ray (of light), beam, sunbeam, moonbeam.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
क्यों kyō̃ (1)
Why.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
master (1)
Master.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
mould (1)
मुहब्बत muhabbat (1)
Love, affection, fondness.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
To smile, grin, smirk, simper.
(Bābā) To smile.
Bowing down and worshiping.
नमस्ते namastē (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नेता nētā (1)
A leader.
Pioneer.
निकालना nikālnā (1)
Invitation.
निर्दोष nirdōṣh (1)
Faultless, flawless, guiltless, inculpable, innocent.
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
P (1)
The letter P of our alphabet; used for acronyms.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
परखना parakhnā (1)
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
quantity (1)
Quantity.
radio (1)
रहम rahm (1)
Pity, mercy, compassion.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रविवार ravivār (1)
Sunday.
real gold (1)
result (1)
Result.
revise (1)
rocket (1)
Rocket.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
रूह rūh (1)
The soul, the spirit.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामने sāmnē (1)
सन्देश sandēśh (1)
Message.
संगम saṅgam (1)
Confluence, union, meeting.
संगठित saṅgaṭhit (1)
Organised; integrated.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफल saphal (1)
Successful, effective, fruitful.
सायं sāyã (1)
silence (1)
Silence.
सीमा sīmā (1)
slogan (1)
Slogan.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good desire, good wish.
स्वागत svāgat (1)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तीसरा tīsrā (1)
Third.
टोकरी ṭōkrī (1)
A small basket (without a lid).
Enthusiasm, zeal.
उम्मीद ummīd (1)
Candidate.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Atmosphere.
The atmosphere.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.
zone (1)
Zone.