Daily Murli for Thursday 18 June 2020

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (140)

To be.
To happen, to occur.
To exist.
To be born.

का kā (67)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (51)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (45)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (44)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (44)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

ही hī (39)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (35)

No.
Not.

भी bhī (34)

Inclusive emphatic particle: too, also, even.

बाप bāp (32)

Father.

कहना kahnā (29)

Say.

तुम tum (29)

You (between equals).

को kō (27)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आना ānā (25)

To come.

हम ham (25)

We.
(rustic form) I.

K (24)

The letter K of our alphabet (used as an initial in acronyms).

कि ki (23)

That (to report indirect speech, example he says that).

फिरना phirnā (22)

To turn.
To wander, to ramble, to walk about, to go round.

अब ab (21)

Now.

फिर phir (21)

Then, again, afterwards, thereafter, in future, a second time.

से sē (21)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

key (18)

Key.

रहना rahnā (18)

To remain, to stay.

बच्चा bachchā (17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनाना banānā (14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (14)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आत्मा ātmā (12)

The soul, the spirit, the self.

कोई kōī (12)

Some, any, someone, anyone.

बाबा bābā (11)

Father.

बात bāt (11)

A matter, topic, subject, concern, fact, thing.

भगवान bhagvān (11)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जानना jānnā (11)

To know, to become aware of, to perceive.

समझना samajhnā (11)

To understand.

आप āp (10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ज्ञान gyān (10)

Knowledge directly taught by God.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बुद्धि buddhi (9)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देना dēnā (9)

To give.

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

teacher (9)

Teacher.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (8)

And.
Else.
Other.

कैसा kaisā (8)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खुशी khuśhī (8)

Joy, delight, happiness.

मैं maĩ (8)

I. (personal pronoun)

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कर्म karm (7)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनुष्य manuṣhya (7)

A man, a human being.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सुनाना sunānā (7)

To cause to hear, to relate, to read out, to recite, to pronounce.

वारिस vāris (7)

Heir, successor, legatee.

ज़रूर zarūr (7)

Certainly, undoubtedly, positively, without fail.

अपनाना apnānā (6)

To (treat as one's) own.
To adopt.
To appropriate.

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

के लिए kē liē (6)

For, for the sake of.

कितना kitnā (6)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कृष्ण kr̥iṣhṇa (6)

Black, dark.
Lord Kr̥iṣhṇa.

लेना lēnā (6)

To take.

माया māyā (6)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (6)

To teach, to instruct, to educate.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सकना saknā (6)

To can, to be able to.

सुख sukh (6)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (6)

Remembrance, recollection, memory.

यहाँ yahā̃ (6)

Here, hither, in/at this place.

ब्राह्मण brāhmaṇ (5)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (5)

(Relative pronoun) When.

कौन kaun (5)

interrogative pronoun. Who

नाम nām (5)

Name.

पहला pahlā (5)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमात्मा paramātmā (5)

Supreme Soul : Śiv and not Brahmā.

परन्तु parantu (5)

But, however.

पता patā (5)

Address, whereabouts, information, knowledge.

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

सिर्फ sirph (5)

शिवबाबा śhivbābā (5)

The Father Śiv.

तब tab (5)

Then, at that time, afterwards, thereupon, therefore, hence.

ऊंच ते ऊंच ūñch tē ūñch (5)

The most elevated, the loftiest, the highest, the most eminent.

वहां vahā̃ (5)

There.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

और कोई aur kōī (4)

Someone else, anyone else.

भक्ति bhakti (4)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चलना chalnā (4)

Continue.

छोटा chhōṭā (4)

Small, little, short, young, petty, subordinate, junior, insignificant.

दुःखना duḥkhnā (4)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

गाना gānā (4)

To sing, to chant.
A song.

गरीब garīb (4)

ज्ञान का सागर gyān kā sāgar (4)

जाना jānā (4)

To go, to depart, to lose, to flow.

knowledge (4)

Knowledge.

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

सब कुछ sab kuchh (4)

Everything, all.

समझदार samajhdār (4)

Discerning, intelligent, sensible, wise, prudent.

शास्त्र śhāstra (4)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सतयुग satyug (4)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सुखधाम sukhdhām (4)

Abode of Happiness.

थोड़ेही thōṛēhī (4)

Little indeed, in no part or degree, not at all, in no wise, never.

तुम जानते हो tum jāntē hō (4)

You know.

तूफान tūphān (4)

Storm, tempest, hurricane, typhoon.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आदत ādat (3)

Habit.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

आदि-मध्य-अन्त ādi-madhya-ant (3)

The beginning, the middle and the end.
From beginning to end.

ऐसा aisā (3)

Such, of this type.

अन्दर andar (3)

In, inside, within.

भक्ति मार्ग bhakti mārg (3)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारत bhārat (3)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बिन्दु bindu (3)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

direct (3)

Direct.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

exchange (3)

Exchange.

father (3)

Father.

गुरू gurū (3)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ईश्वर īśhvar (3)

God, Ruler, Master, Lord.

इतना itnā (3)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (3)

Because, since.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

lovely (3)

Lovely.

मन्दिर mandir (3)

Temple.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

पैसा paisā (3)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पाप pāp (3)

पढ़ना paṛhnā (3)

To read, to study, to recite.

पास pās (3)

pass (3)

To pass.

पति pati (3)

Husband, master.

पुण्य puṇya (3)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

रचना rachnā (3)

रचता rachtā (3)

Creator one who makes.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रीति rīti (3)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सबको sabkō (3)

sab + kō : everything, everyone.

सबसे sabsē (3)

(superlative) Of all, the most.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (3)

Body.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

stock (3)

Stock.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वानप्रस्थी vānaprasthī (3)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

विश्व का मालिक viśhva kā mālik (3)

Master of the world.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आगे āgē (2)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

आज āj (2)

Today.

अल्पकाल alpkāl (2)

Short term.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बहुत bahut (2)

Many, much.
Very.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूल जाना bhūl jānā (2)

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

हर एक har ēk (2)

Each, every.
Each one, everybody.

हज़ार hazār (2)

Thousand, 1000.

इकट्ठा ikaṭṭhā (2)

Collected, gathered.
Together, in one lot.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जैसेकि jaisēki (2)

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जास्ती jāstī (2)

More. (often used as a comparison)

झट jhaṭ (2)

कर्मातीत karmātīt (2)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगना lagnā (2)

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (2)

Known.
Evident, apparent.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख वंशावली mukh vaṅśhāvalī (2)

Oral line, oral lineage, lineage by the mouth.

निर्वाह nirvāh (2)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

परमपिता parampitā (2)

Supreme Father.

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

प्रजापिता ब्रह्मा prajāpitā brahmā (2)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2)

Destruction of the old world.

पूरी pūrī (2)

A thin cake of meal fried in ghī or oil.

रावण राज्य rāvaṇ rājya (2)

Kingdom of Rāvaṇ.

रूहानियत rūḥānīyat (2)

सद्गति sadgati (2)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

school (2)

School.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिवलिंग śhivliṅg (2)

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

सुख-दुःख sukh-duḥkh (2)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

स्वयं svayã (2)

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

trustee (2)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

वानप्रस्थ vānprasth (2)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

वारी जाना vārī jānā (2)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

वर्ष varṣh (2)

Year.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विश्व viśhva (2)

The world, universe.

यथार्थ yathārth (2)

Real, actual.
Accurate.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

adopt (1)

To take something or someone as one’s own.

अलग alag (1)

Different, separate, apart, distinct.

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अन्त ant (1)

End.

अनुभव anubhav (1)

Experience.

अरे arē (1)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अवगुण avguṇ (1)

Defect, demerit, vice, fault.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बलिहार जाना balihār jānā (1)

To sacrifice oneself, to devote oneself.

बन ban (1)

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

बरात barāt (1)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भगत bhagat (1)

भगवानुवाच bhagvānuvāch (1)

Bhagvān says, God says. (expression repeated in the Gītā)

A devotee.

To fill, to refill.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

brother (1)

Brother.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दर्जा darjā (1)

दरकार darkār (1)

Necessity, need.
Necessary, needed.

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

धनधा dhandhā (1)

Vocation, occupation, business, work.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिल dil (1)

Heart, courage, spirit, will.

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

दूसरा dūsrā (1)

Second.
Other, another.
Next.

earth (1)

Earth.

ever healthy (1)

Ever healthy.

fatherhood (1)

गद्दी gaddī (1)

Cushion, throne, seat.

गदगद gadgad (1)

Overwhelmed (by ecstatic emotion), in ecstasy.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गायन gāyan (1)

गिरना girnā (1)

To fall.

God Father (1)

good morning (1)

Good morning.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हां hā̃ (1)

Yes, yea.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हमेशा hamēśhā (1)

हर har (1)

हरना harnā (1)

हे hē (1)

her (1)

हिम्मत himmat (1)

Courage, boldness.

in (1)

In.

income (1)

Income.

indirect (1)

Indirect.

जब तक jab tak (1)

As long as.
(with negation) until.

जहाँ jahā̃ (1)

Where, wherever.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जमुना jamunā (1)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

जन्मना janamnā (1)

To be born.

जांच jāñch (1)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

जांचना jāñchnā (1)

To investigate, to verify, to test, to evaluate.

जप jap (1)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

जपना japnā (1)

जयन्ती jayantī (1)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

जीव jīv (1)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

जीव आत्मा jīv ātmā (1)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्मों की गति karmō̃ kī gati (1)

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायदेसिर kāydēsir (1)

के प्रति kē prati (1)

Towards.

खजाना khajānā (1)

Treasure.
Treasury, repository.

खराब kharāb (1)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खिटपिट khiṭpiṭ (1)

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

किनारा kinārā (1)

Bank, shore, edge, border, verge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्यों kyō̃ (1)

Why.

लगा lagā (1)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लड़ाना laṛānā (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाभारत mahābhārat (1)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

माना mānā (1)

(it) Means, that is.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (1)

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

mood off (1)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

नूँध nūndh (1)

Written in advance, fixed, predestined.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

O (1)

पहचान pahchān (1)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पढ़ाई paṛhāī (1)

Study, education, learning.

परिचय देना parichay dēnā (1)

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पिता pitā (1)

Father, procreator, progenitor.

powerful (1)

Powerful.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

prince (1)

Prince.

property (1)

पुरूषोत्तम purūṣhōttam (1)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रचता और रचना rachtā aur rachnā (1)

The Creator and creation.

राजा rājā (1)

King, monarch, prince.

रखाना rakhānā (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राय rāy (1)

रोग rōg (1)

Disease, illness, ailment, sickness, malady, affliction.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साहूकार sāhūkār (1)

A money-lender, private banker, rich man, man of means.

समाप्त करना samāpt karnā (1)

सामने sāmnē (1)

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शान्तिधाम śhāntidhām (1)

Abode of Peace, Calmness, Rest, Silence.

सर्व sarv (1)

All ; whole, entire, complete.

साथ sāth (1)

With, together, along with.
Company, association.

service (1)

Service.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्त्री strī (1)

Woman, wife.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सुखदाता sukhdātā (1)

The Giver of Happiness.

सुखी sukhī (1)

Happy, contented.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

supreme (1)

Supreme.

supreme soul (1)

Supreme Soul.

स्वयंवर svayamvar (1)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

switch on (1)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

तक tak (1)

To, upto, till, until, by.

तप tap (1)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (1)

To be heated.
To burn with pain or grief.
To practise self-mortification.

तरफ taraph (1)

Side, direction.
Towards.

तीनों tīnō̃ (1)

The three, all three.

तीसरा tīsrā (1)

Third.

तोड़ना tōṛnā (1)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

त्रेता trētā (1)

The second of the four ages according the Hindu mythology : the silver age.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैकुण्ठ vaikuṇṭh (1)

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ण varṇ (1)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).