Daily Murli for Thursday 2 July 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (141)
To be.
To happen, to occur.
To exist.
To be born.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (54)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (43)
No.
Not.
आत्मा ātmā (39)
The soul, the spirit, the self.
भी bhī (37)
Inclusive emphatic particle: too, also, even.
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (36)
Emphatic particle with a sense of exclusion : only.
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (29)
We.
(rustic form) I.
key (27)
Key.
तुम tum (26)
You (between equals).
बाप bāp (25)
Father.
बच्चा bachchā (23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कहना kahnā (22)
Say.
दुनिया duniyā (20)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
और aur (19)
And.
Else.
Other.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (17)
To remain, to stay.
समझना samajhnā (16)
To understand.
आना ānā (15)
To come.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
पढ़ाना paṛhānā (15)
To teach, to instruct, to educate.
अब ab (14)
Now.
जानना jānnā (14)
To know, to become aware of, to perceive.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
मैं maĩ (12)
I. (personal pronoun)
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
वहां vahā̃ (12)
There.
नया nayā (11)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सकना saknā (11)
To can, to be able to.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
ज्ञान gyān (10)
Knowledge directly taught by God.
जाना jānā (10)
To go, to depart, to lose, to flow.
कोई kōī (10)
Some, any, someone, anyone.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कर्म karm (9)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (9)
For, for the sake of.
कि ki (9)
That (to report indirect speech, example he says that).
पूजना pūjnā (9)
देवता dēvtā (8)
A god, deity, divine being. (does not apply to God)
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सुनाना sunānā (8)
To cause to hear, to relate, to read out, to recite, to pronounce.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
मनुष्य manuṣhya (7)
A man, a human being.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
ऐसा aisā (6)
Such, of this type.
बाबा bābā (6)
Father.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
खुलना khulnā (6)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (6)
Because, since.
लेना lēnā (6)
To take.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पूजा pūjā (6)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
शरीर śharīr (6)
Body.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाना bhānā (5)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
देना dēnā (5)
To give.
काम kām (5)
Work, task, job, employment, performance, function.
काम kām (5)
Passion, lust.
Desire.
पाना pānā (5)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (5)
But, however.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
property (5)
सागर sāgar (5)
Sea, ocean (huge expanse of water of which we cannot see the end).
विकार vikār (5)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (5)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
आंख āṅkh (4)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
इस समय is samay (4)
At this time, now.
जब jab (4)
(Relative pronoun) When.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कभी kabhī (4)
Sometime, ever.
कांटा kāṇṭā (4)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कौन kaun (4)
interrogative pronoun. Who
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
निकालना nikālnā (4)
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पढ़ाई paṛhāī (4)
Study, education, learning.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पता patā (4)
Address, whereabouts, information, knowledge.
पतित patit (4)
Fallen, depraved.
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रेम prēm (4)
Love, affection, attachment.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सिर्फ sirph (4)
याद yād (4)
Remembrance, recollection, memory.
आधा ādhā (3)
Half.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (3)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अलग alag (3)
Different, separate, apart, distinct.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
भल bhal (3)
Even if, even though.
बुद्धि का ताला buddhi kā tālā (3)
The lock of buddhi, the lock of the intelligent mind.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
earth (3)
Earth.
fool (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हज़ार hazār (3)
Thousand, 1000.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Sweet-smelling, fragrant, odoriferous, aromatic.
कुल kul (3)
A tribe, community, sect.
A family, house, lineage.
लड़ना laṛnā (3)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लवलीन lavlīn (3)
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
निश्चय करना niśhchay karnā (3)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
Supreme Father.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (3)
Holy, sacred, pure.
फूलना phūlnā (3)
Kingdom of Rāvaṇ.
सदा sadā (3)
Always, perpetually, continually, ever.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
steamer (3)
Steamer.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
supreme (3)
Supreme.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ताला tālā (3)
Lock.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
teacher (3)
Teacher.
You know.
वर्ष varṣh (3)
Year.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आगे āgē (2)
Ahead, in front of, before; in future.
'not so', Do not believe.
अकर्म akarm (2)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
आनंद ānand (2)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अथवा athavā (2)
Or.
That is.
बदबू badbū (2)
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (2)
Continue.
Christ (2)
Christ.
Christian (2)
Christian.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
देह dēh (2)
Body.
गायन gāyan (2)
हिन्दू hindū (2)
Hindu.
Indian
in (2)
In.
जबकि jabki (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जानवर jānvar (2)
An animal, a beast.
जितना jitnā (2)
As much as, as many, how much, however much.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
महीन mahīn (2)
Fine, subtle, thin.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Māyā-proof. (able to withstand or avoid Māyā)
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (2)
Intoxication, drunkenness.
Unselfish, selfless.
निर्लेप nirlēp (2)
Free from spot, spotless, stainless, unsullied.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
part (2)
Part.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
quarter (2)
realise (2)
To realise.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
science (2)
Science.
सीखना sīkhnā (2)
To learn.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Late, deceased.
Inhabitant of heaven.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
time (2)
Time.
तीसरा tīsrā (2)
Third.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
विमान vimān (2)
war (2)
War.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अल्पकाल alpkāl (1)
Short term.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुकाल bahukāl (1)
For a long time.
बहुत bahut (1)
Many, much.
Very.
बजना bajnā (1)
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बार bār (1)
Time, occasion.
barrister (1)
Barrister.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बौद्ध bauddh (1)
Buddhist.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
Brāhmaṇ community or family.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
church (1)
Church.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
criminal eye (1)
Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').
Considering oneself as the body.
Bodily pride.
Goddess and god.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धीरे dhīrē (1)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
full stop (1)
Full stop.
गणेश gaṇēśh (1)
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
गाँव gānv (1)
Village.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Every now and again; again and again; repeatedly; constantly, every moment.
घोटाला ghōṭālā (1)
Bungling.
Confusion, mess; disorder.
Student, scholar, teacher of the Gītā.
good morning (1)
Good morning.
हां hā̃ (1)
Yes, yea.
हल्का halkā (1)
Light, cheap, thin, faint.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हे hē (1)
हिन्दी hindī (1)
The Hindi language.
Indian.
invention (1)
Invention.
इतना itnā (1)
As much as this, this much; so much, so many.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जास्ती jāstī (1)
More. (often used as a comparison)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
कब kab (1)
Interrogative adverb: When? At what time ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कान kān (1)
An ear.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कारखाना kārkhānā (1)
Factory, workshop, mill.
कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (1)
The movement of karma, akarma and vikarma.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मालूम mālūm (1)
Known.
Evident, apparent.
मन्दिर mandir (1)
Temple.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मंज़िल mañzil (1)
Destination, stage, storey.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
master (1)
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम nām (1)
Name.
Inhabitant of hell.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नूँध nūndh (1)
Written in advance, fixed, predestined.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परछाया, परछाई parchhāyā, parchhāī (1)
A shadow. Reflection.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Holiness, sanctity, purity.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर से phir sē (1)
Anew, afresh.
practical (1)
Practical.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
पृथ्वी pr̥ithvī (1)
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Cultured, refined.
Sanskrit (language).
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
second (1)
Second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
श्लोक śhlōk (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
spiritual (1)
Spiritual.
The best, good, excellent, superior.
स्थापक sthāpak (1)
Founder, establisher, creator.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विजय vijay (1)
Conquest, victory, triumph.
To disappear, to be destroyed.
waterproof (1)
Waterproof.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.