Daily Murli for Sunday 12 July 2020

Europe (13.55)

oxygen (10.78)

Oxygen.

नामधारी nāmdhārī (10.30)

quantity (8.08)

Quantity.

निष्काम niṣhkām (7.60)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

कंगन kaṅgan (7.54)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

left hand (7.34)

One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.

बेपरवाह bēparvāh (7.10)

सेवाधारी sēvādhārī (6.90)

'who has, carries, or supports the service'. Server, servant.

प्रख्यात prakhyāt (6.78)

यंत्र yantra (6.63)

Machine, instrument, amulet, talisman, mystical diagram.

quality (6.62)

जागृति jāgr̥iti (6.58)

An awakening.

बेगमपुर bēgampur (5.81)

City or town without trouble, without sorrow or anxiety.

बादशाह bādśhāh (5.72)

Emperor, king, monarch, sovereign.

underground (5.65)

Underground.

peace (5.55)

Peace.

पीसना pīsnā (5.45)

To grind, to pound, to powder, to mill.

नाउम्मीद nāummīd (5.43)

श्वाँस śhvāṅs (5.07)

Breath, respiration.

golden jubilee (4.96)

चखाना chakhānā (4.91)

माखी mākhī (4.91)

Honey.

चमक chamak (4.85)

Glitter, brilliance, splendour, flash, gleam.

प्रसाद prasād (4.84)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

तख्तनशीन takhtnaśhīn (4.84)

Enthroned, installed on the throne.

हीरा hīrā (4.80)

slate (4.63)

Slate.

जहाँ तक jahā̃ tak (4.61)

As far as.

विदेश vidēśh (4.59)

Foreign country.

programme (4.58)

Programme.
(Bābā) Event.

दानी dānī (4.55)

Generous, munificent.
Generous, munificent person.

minute (4.53)

Minute.

डगमग ḍagmag (4.41)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

महत्व mahatva (4.39)

Importance.
Significance.
Greatness.
Magnitude.

fast (4.36)

Fast.

right hand (4.34)

Right hand. One who is a helpful member.

मजबूत majbūt (4.31)

मूल्य mūlya (4.29)

Cost, price, worth, value.

march (4.28)

March.

चिन्गारी chingārī (4.28)

A spark (of fire).

plan (4.25)

Plan.

उम्मीद ummīd (4.20)

बांधना bāndhnā (4.19)

To tie, to fasten, to bind, to pack, to wrap around.

जर्मनी jarmanī (4.15)

शहद śhahad (4.15)

Honey; anything very sweet.

महंगाई mahaṅgāī (4.04)

High (level of) prices, dearness, expensiveness, costliness.
Rise in prices.

कामना kāmnā (4.02)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

के निमित्त kē nimitt (3.98)

दूत dūt (3.95)

निःस्वार्थ niḥsvārth (3.82)

Unselfish, selfless.

P (3.80)

The letter P of our alphabet; used for acronyms.

left (3.79)

luck (3.79)

Luck.

leave (3.79)

Leave.

विशेषता viśhēṣhtā (3.73)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कलराठी kalrāṭhī (3.73)

शोर śhōr (3.73)

Noise, tumult, din, hue and cry.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

tower (3.67)

Tower.

प्रयत्न prayatna (3.63)

अर्पण arpaṇ (3.61)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

अशान्त aśhānt (3.61)

Restless, agitated, unquiet, disturbed, perturbed.

वहाँ तक vahā̃ tak (3.61)

Until then (correlated with jahā̃ tak 'as long as').

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समस्या samasyā (3.56)

Problem.

गुप्त gupt (3.56)

Hidden, secret, latent, confidential.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

लगन lagan (3.54)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सफलता saphaltā (3.53)

Success, achievement.

झलक jhalak (3.51)

शब्द śhabd (3.48)

Word, term, sound.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

गूंजना gūñjnā (3.35)

To echo, resound, reverberate.

मूल्यवान mūlyavān (3.35)

साधन sādhan (3.29)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शोभना śhōbhnā (3.28)

hand (3.28)

Hand.

विस्तार vistār (3.27)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

show (3.20)

Show, display.

बुलन्द buland (3.16)

total (3.11)

Total.

सौगात saugāt (3.09)

a present, gift.

bank (3.06)

Bank.

मजबूरी majbūrī (3.06)

बांटना bāṇṭnā (3.04)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

emerge (3.01)

To emerge.

बड़ी दिल baṛī dil (2.99)

इच्छा ichchhā (2.93)

Wish, desire, will.

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

चमकना chamaknā (2.87)

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

शान्ति śhānti (2.83)

Peace, calmness, quiet, tranquillity, quietude, silence.

उदास udās (2.83)

Sad, dejected, gloomy.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

जिंदा jindā (2.83)

बेहोश bēhōśh (2.83)

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

संपर्क sampark (2.80)

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बढ़िया baṛhiyā (2.78)

साफ करना sāph karnā (2.75)

बुरा burā (2.74)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

कल्याणकारी kalyāṇkārī (2.65)

Who makes happiness.

तैयार taiyār (2.61)

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

add (2.59)

To add.

house (2.59)

House.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

फल phal (2.52)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

विनाशी vināśhī (2.50)

Perishable, destructible.

जयजयकार jayjaykār (2.48)

बुरी burī (2.47)

last (2.45)

Last.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

double (2.44)

Double.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

रोकना rōknā (2.44)

invention (2.42)

Invention.

हीरा hīrā (2.40)

Diamond.

underline (2.40)

Underline.

gift (2.40)

Gift.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

सेना sēnā (2.33)

Army, the military.

भरी bharī (2.32)

A burden.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

मन man (2.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

झूठा jhūṭhā (2.26)

False, fictitious, untrue, sham, mock, feigned.

ज़मीन zamīn (2.25)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

पीछे pīchhē (2.24)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

से पहले sē pahlē (2.22)

सेवा sēvā (2.20)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

right (2.20)

Right.

सूरत sūrat (2.20)

परवाह parvāh (2.19)

Concern.
Care, heed.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्वरूप svarūp (2.14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उल्टी ulṭī (2.10)

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

अमूल्य amūlya (2.07)

Priceless, invaluable.

I (2.04)

eye (2.04)

Eye.

बारी bārī (2.04)

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

list (2.03)

List.

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाख lākh (2.03)

A hundred thousand, 100 000.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

पालना pālnā (2.00)

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

के पीछे kē pīchhē (1.96)

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

लाना lānā (1.92)

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पूरा करना pūrā karnā (1.90)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

off (1.87)

of (1.87)

Of.

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

हद had (1.86)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

use (1.85)

Use.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

हिम्मत himmat (1.82)

Courage, boldness.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उतारना utārnā (1.81)

मैदान maidān (1.79)

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

master (1.77)

Master.

मुख mukh (1.76)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

जीना jīnā (1.70)

To live, to be alive.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

तैयारी taiyārī (1.68)

majority (1.67)

Majority.

लगा lagā (1.66)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

सच्चा sachchā (1.62)

True, genuine, real.
Truthful, sincere, loyal, faithful.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

bomb (1.61)

Bomb.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

अवश्य avaśhya (1.57)

बाला bālā (1.57)

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साथ-साथ sāth-sāth (1.57)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

धीरे dhīrē (1.53)

सद्गति sadgati (1.53)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सफल saphal (1.52)

Successful, effective, fruitful.

कल्याण kalyāṇ (1.52)

Welfare.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मददगार madadgār (1.50)

Helper, supporter, assistant.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

connection (1.50)

Connection.

बहन ou बहिन bahan ou bahin (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

science (1.46)

Science.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

वैसा vaisā (1.38)

विश्व viśhva (1.36)

The world, universe.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

पुरूष purūṣh (1.36)

Man.
Soul.

प्रभाव prabhāv (1.36)

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

कई kaī (1.31)

Several, sundry, divers, some, some few.

खुश khuśh (1.31)

Happy, pleased.
Good.

cum (1.30)

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्वयं svayã (1.25)

शुरू होना śhurū hōnā (1.25)

तक tak (1.24)

To, upto, till, until, by.

प्रजा prajā (1.24)

Subjects, public, people.

दोनों dōnō̃ (1.22)

स्थान sthān (1.22)

Place, spot, site.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

राय rāy (1.18)

राय rāy (1.18)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

अल्पकाल alpkāl (1.15)

Short term.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

आज āj (1.15)

Today.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

देश dēśh (1.09)

Country, land, native home, region, space.

भरना bharnā (1.09)

To fill, to refill.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बोल bōl (1.08)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

सर्व sarv (1.01)

All ; whole, entire, complete.

see (1.00)

See.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.96)

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

रचना rachnā (0.80)

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

दिल dil (0.72)

Heart, courage, spirit, will.

चलाना chalānā (0.71)

बन ban (0.70)

हर har (0.69)

her (0.69)

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

या yā (0.67)

Or, either.

नाम nām (0.65)

Name.

के बाद kē bād (0.65)

After.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हरना harnā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूहानी rūhānī (0.61)

Spiritual.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

अन्त ant (0.60)

End.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.56)

Where, wherever.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दो dō (0.50)

Two, 2.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

सदा sadā (0.48)

Always, perpetually, continually, ever.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सो sō (0.47)

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

चक्र chakra (0.41)

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मानना mānnā (0.36)

जन्मना janamnā (0.36)

To be born.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सोना sōnā (0.30)

To sleep.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

अगर agar (0.30)

If, if so be, in case, in the event of.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

लगना lagnā (0.29)

सिर्फ sirph (0.28)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.14)

There.

क्योंकि kyōṅki (0.14)

Because, since.

प्रति prati (0.13)

Towards.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (0.10)

(Relative pronoun) When.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

पहला pahlā (0.09)

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

चलना chalnā (0.08)

Continue.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

तुम tum (0.08)

You (between equals).

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.06)

For, for the sake of.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

सकना saknā (0.03)

To can, to be able to.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

हम ham (0.01)

We.
(rustic form) I.

ऐसा aisā (0.01)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

बाप bāp (0.00)

Father.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.